• Hey Guys, “Sensitive” Doesn’t Mean What You Think It Means

    What do you think of when you hear the word “sensitive”? Chances are, some of the first words that come to mind are things like “weak,” “overly-emotional,” or “unmanly.” Even if your first thought isn’t negative, you probably still don’t think of words like “strong,” “masculine,” or “courageous.”

    I’m using words like “unmanly” and “masculine” because today, I want to talk about sensitivity in men. At this point, you might be wondering why a female blogger is writing about how men think about sensitivity. Even with this outside perspective, I’ve seen how cultural definitions of sensitivity affect the men in my life. And even though the way that other men view sensitive men matters a great deal, how women view sensitive men also matters.

    When Brené Brown started studying shame and vulnerability, she did not interview men for the first four years. Then at a book signing, a man came up to her and said this:

    “You say to reach out and tell our story, be vulnerable. But you see those books that you just signed for my wife and my three daughters? They’d rather me die on top of my white horse than watch me fall down. When we reach out and be vulnerable, we get the shit beat out of us. And don’t tell me it’s from the guys and the coaches and the dads because the women in my life are harder on me than anyone else.” (from Brené Brown’s “Listening to Shame” TED talk).

    This man wasn’t talking about high sensitivity but I think a lot of men (including those who are highly sensitive) can relate. Our culture puts unreasonable expectations on men for how they handle anything that makes them seem vulnerable, because for them “vulnerability” (much like sensitivity) is considered weakness. That perspective really needs to change.

    Also, if you’re still thinking this post would benefit from the addition of a man’s perspective, I agree. You can read a couple articles like that here: “The World Needs Highly Sensitive Men Now More Than Ever” by Ted Zeff and “The Double Whammy of Being a Highly Sensitive Man” by Quentin Stuckey.

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  • Getting Through Affliction With the Help of God’s Law

    I was reading Psalm 119 the other day and one of the verses that caught my eye reads, “It is good for me that I have been afflicted, that I may learn your statutes” (Psalm 119:71, all quotes from WEB translation). Most of us don’t think it’s good when we’re depressed, chastened, weakened, oppressed, and bowed down (those are all meanings of the Hebrew word anah, H6031, which this translation renders “afflicted”). In fact, we’re pretty sure those things sound terrible, especially now that we’re all experiencing some of them as a result of the current pandemic. And yet, this psalmist said affliction was “good” because what they endured helped them learn the Lord’s statues (choq, H2706, could also be translated ordinance, limit, or law).

    There’s no getting around it. Christianity is tough. When you think about it, though, it’s not any tougher than life outside the faith and if you’re inside you have God’s help so that balances things out in Christianity’s favor. Jesus promised us His help, presence, and protection but He also assured us that we would face trials, persecution, and suffering. Better teachers than I have tried to explain why — The Problem of Pain by C.S. Lewis and Where Is God When It Hurts? by Philip Yancey, for example — but one thing we can’t get around is the fact that pain is a part of life. And that’s true whether you’re a Christian or not.

    One of the ways Christianity helps make sense of suffering is by saying it is a product of a world that has gone wrong. God didn’t want things to be this way, but they are now and until He comes back to set things right He’s going to find ways to make good come out of afflictions.

    Delight in the Law

    Psalm 119 is an acrostic psalm divided into 22 stanzas, one for each letter in the Hebrew alphabet. There are several verses within this psalm that talk about affliction, and we find the first in the zayin stanza.

    Remember your word to your servant, because you gave me hope. This is my comfort in my affliction, for your word has revived me. (Psalm 119:49-50)

    A later verse in the lamed stanza puts this idea even more strongly:

    Unless your law had been my delight, I would have perished in my affliction. I will never forget your precepts, for with them, you have revived me. (Psalm 119:92-93)

    It is not just knowing or obeying God’s law, but finding joy in it that helps get us through tough times. All the knowledge of His words we can gather won’t do us much good unless we really care about what He tells us. But when we hold fast to Him — and by extension His word and the things that He cares about — it’s possible to find comfort, joy, and help even in afflictions. The psalmists did, and we can too. (more…)

  • Maybe Quarantine’s Not The Problem. Maybe It’s Highlighting Things That Were Already Problems

    I’m afraid this won’t be a very uplifting post. I do plan to end on a hopeful note, but I’m going to be talking about things that simply aren’t easy topics. These are some things I’ve been thinking about since the quarantine started, and I think it’s important to talk about them. I wanted to put that warning here, though, since I understand if you’re trying to avoid reading anything that might drag your mood down any further considering how much negativity we’re hearing right now.

    Quarantine is being blamed for all kinds of things such as, “It’s ruining my life,” “It’s causing domestic violence,” “It’s making me hate my kids,” and “It’s causing a mental health crisis” (general examples, not actual quotes from anyone I know). Now, there’s no denying that the stress of a pandemic, and the changes resulting from efforts to stop the spread, are putting increased pressures on our lives. But maybe the quarantine isn’t causing all these issues. Maybe it’s making them so much worse that we’re finally noticing them on a wider scale.

    It’s All About Me

    One of the most disturbing things to come out of this quarantine (for me at least) is the realization that so many people don’t care about helping others if it inconveniences them. They don’t want to stay home because they feel healthy, and they don’t care that they could possibly spread the infection and lead to more deaths. “I have rights! If people weren’t so panicked they’d never have infringed on how I do things. It’s ridiculous that I have to stay home because other people are sick.”

    This is so short-sighted I have a hard time wrapping my head around it. Suppose, for the sake of argument, that this coronavirus really has been blow out of proportion and is no more serious than the flu. Even if that were true (and the facts so far say it’s not), if you could save just one life by obeying the stay at home order why wouldn’t you want to do that? and also take reasonable precautions when you do go out to avoid becoming infected or carrying the illness to someone else? (more…)

  • Learning How To Lament

    Do you ever feel like maybe God isn’t living up to His promises? That He has abandoned you? Isn’t answering your prayers? Or that He should have done something to fix things and hasn’t?

    Those are the sorts of thoughts we often feel guilty for thinking. After all, being a “good Christian” involves trusting God (which we often assume means not questioning Him) all the time no matter what, right? And so we try to ignore these kinds of thoughts and bury them deep where they won’t offend God or make us look bad to the other people in our church. But is that how God wants us to handle our painful questions?

    There’s a Biblical practice called lament that models how to deal with anguish, pain, grief, and confusion. People of faith in scripture didn’t bottle up, hide, or ignore these feelings. They took them to God, turning questions we mistakenly think of as a lack of faith (or as a reason to give up on God) into a prayer. Over 1/3 of the Psalms are laments — “a prayer for help coming out of pain” (“Biblical Laments: Prayer Out of Pain” by Michael D. Guinan). There’s also a whole book of the Bible called Lamentations. Lament is found throughout scripture, from prophets, to psalmists, to Jesus. Lament is a good and godly practice and, if we learn how to do it, lament can help us hold on to trusting God even when we can’t figure out what He’s up to.

    Praying through a sorrowful mood

    My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning? My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent. (Psalm 22:1-2, all scriptures from WEB translation)

    The feeling of abandonment and despair is one that David felt, most of us can sympathize with, and Jesus echoed on the cross (Matt. 27:46). We know God does not leave or forsake His faithful ones, but that doesn’t stop us from sometimes feeling as if we’ve been forsaken. Last week, we talked about moods of faith in the Psalms, specifically a confident, celebratory mood in Psalm 91. Here in Psalm 22 we get another mood — one that is equally valid for Christians and no less worthy of taking to God in prayer. (more…)

  • How To Start A Deeper Conversation With Each Myers-Briggs® Personality Type

    This pandemic might have us stuck at home and/or keeping our distance from other people. But that doesn’t mean we have to go without conversation. We humans are social creatures, and even the introverts need other people sometimes. And so we head online to talk with people on social media, or pull out our phones and call a friend, or join one of the Zoom hang-outs that people are organizing to stay in touch. If we’re still leaving our homes, we might have the chance to talk with customers and co-workers in-person as well.

    But what do you talk about?

    Assuming you want to move beyond the weather and other small-talk, then you’ll need to find a topic that the other person is interested in as well. When trying to draw others into conversation, it can help to know what things different personality types like to talk about.

    I recently published two posts about how to tell which Myers-Briggs® type you’re having a conversation with: How Do You Know If You’re Talking with a Feeling or a Thinking Type? and How Do You Know If You’re Talking with an Intuitive or a Sensing Type? Figuring out which personality type someone has is going to involve talking with them quite a bit, so if that’s part of your goal then you’ll already be having a conversation with. Once you know someone’s type, or have a good guess which type they might be, then knowing how to start a deeper conversation with each personality type can help you move past small-talk to connecting on a more meaningful level. (more…)

  • Sheltering In The Almighty’s Shadow

    I’ve been thinking about Psalm 91 quite a bit since the coronavirus became a world-wide concern. The rabbi at my Messianic congregation recently wrapped-up a six-part sermon series on this psalm, and none too soon since the very next week churches were asked to stop meeting. There are hospitals overwhelmed by patients, non-essential businesses being ordered to close, and “stay at home” orders coming from governments. It’s scary out there. But we don’t have to let fear take over our lives.

    Psalm 91 contains some of the most stunning assurances of God’s care and protection in the Bible, and it’s a good reminder that we need not fear no matter how bad the things around us get. And things are going to get bad. None of us know when Jesus will return, but we do know we’re getting closer. As that time approaches, we were warned to expect “wars and rumors of wars … famines, plagues, and earthquakes” before the end comes (Matt. 24:6-8). None of what is happening now (or which has been happening for the past 2,000 years) should be a surprise for Bible-readers.

    We’ve also been told how to handle it when things get bad. We should watch, be ready, pray, stay faithful, and fear not. Easier said than done, though, especially in these times when fear and panic are running rampant. One way to keep ourselves from getting swept up in unfruitful anxiety is by holding onto the promises in God’s word, like those found in Psalm 91.

    God’s Power To Deliver

    He who dwells in the secret place of the Most High will rest in the shadow of the Almighty. I will say of Yahweh, “He is my refuge and my fortress; my God, in whom I trust.” (Psalm 91:1-2, all quotes from WEB)

    Hebrew words often have a variety of meanings. The one translated “dwell” (H3427, yashab) can also mean remain, abide, inhabit, and marry. It’s that last one that seems out of place to us English speakers. How can marriage and dwelling mean the same thing? But if you think of marrying someone as giving a dwelling to them it starts to seem a little less unusual (Brown, Driver, Briggs Hebrew lexicon). The connection also makes sense as part of the recurring imagery of the Lord marrying His people and providing dwellings for them (Matt. 22:2; John 14:1-3).

    This place spoken of in the psalm is a secret or “covered, hidden” location (H5643, sether) that belong to the Most High God. Dwelling here lets you rest under the shadow of the Almighty. Using these names helps remind us that God has all power and is perfectly capable of living up to the expectations the psalmist will speak of in the lines to follow. In addition, use of God’s personal name, Yahweh, demonstrates the closeness of relationship the psalmist has with Him and reminds us that He is the I AM who delivered Israel (Ex. 3:14-15). (more…)