Understanding The Days That God Calls Holy To Him

Did you know that there are certain days in the Bible that God calls holy? One of these holy times happens every 7 days and we call it the weekly Sabbath. The other 7 holy days happen at set times in the spring, early summer, and fall.

If you’re reading this when it was posted, the fall holy days ended a couple weeks ago and the spring ones won’t start again for 6 months. This in-between time seems to me like the perfect opportunity for those of us who do keep the holy days to reflect on their meaning, along with how and why we keep them. And if you’ve never observed God’s holy days before, I hope you’ll find value in learning about them and maybe even join us in keeping them.

All the holy days are outlined in Leviticus 23, and then expounded on in other passages as well. In this chapter they’re all called “set feasts” (mo’ed) and “holy convocations (miqra). This identifies them as appointments that God has set at specific times for specific reasons. We talked about these Hebrew words, and others that describe God’s holy days, in last week’s post (click here to read it).

Sabbath

“The children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever; for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed.” (Ex. 31:16-7, WEB)

As spiritual Israel (Rom. 9:6-8; Gal. 3:29; Eph. 2:12-13), this covenant is transferred to us (see post “Inheriting Covenants“). The author of Hebrews talks about this from 3:7 to 4:9, which concludes, “There remains therefore a Sabbath rest for the people of God.” The Greek word sabbatismos literally means “keeping Sabbath” (G4520, Thayer’s dictionary).

The Sabbath (which happens every Saturday) is a time when we stop doing work and other things that clutter our weeks and enter God’s rest. It’s a time to gather with other believers in God’s presence, to learn from Him, and take on His delights as our own. The Sabbath reminds us of His plan, purpose, and presence, and let’s us practice His rest. Read more

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What Are God’s Holy Days and Why Would We Care?

Prayer is a time we can choose to come before God however we are, whenever we want, and whatever we need. In these cases, we’re sort of “in control” of the interaction. There are also times when God commands/invites us to come before Him on His terms. Those times when God “hosts” us are His weekly Sabbath and the yearly holy days.

Though I’ve been keeping the holy days outlined in Leviticus 23 my whole life, I hadn’t thought about them quite like this before. My family and I kept the Feast of Tabernacles (Sukkot) with a group in West Virginia this year, and one of the Bible studies there was called “Keeping A Holy Convocation.” It’s one of the best, most thought-provoking messages I’ve ever heard and it’s what prompted today’s post (click here to listen to that Bible study).

I won’t take the time here to address the question of whether or not modern believers should keep these holy days, but you can check out my posts “Top 5 Reasons for Christians to Keep God’s Holy Days” and “Rhythms of Worship” if you’re curious. One reason these days are important to us is that they teach us about God’s plan and His priorities, including who we’re meant to be in Him. They’re part of our identity as God-followers, which makes them a key part of our faith and it also relates to this blog’s theme of finding our true selves in God.

This is probably going to be the first post in a series, since there is so much to explore in this topic and I don’t want today’s post to become unreadably long. So for now, let’s just take a look at the ways God describes His holy days. There are 5 key Hebrew words that give us a picture of what these days are and why we should care about them. Read more

Exchanging Your Foundation Stones

Some people today treat identity as fluid, easy to change or choose. Whatever you “identify as” in the moment is what matters, and the rest of us are supposed to play along. But identity — the answer to “who are you?” — is actually something formed over time. All our experiences, our personality traits, our choices build who/what you are. There are parts of identity that we can’t change, and if you want to change the other parts it requires hard work and a fundamental shift in how we think and behave.

The word “fundamental” comes from the same root as “foundation” (Latin fundare “to found/lay a base for”). Many of our foundations are laid when we’re young. We ask questions like “Who am I?” and “What do I value?” and we figure out answers that stick with us as we grow. We might not be using those words, but nevertheless we pick up things that become part of our identities and create the lenses through which we see the world.

Building Blocks of Self

Let’s think of each of the things making up our identity as blocks that go into our foundations. Someone who grew up in a good, healthy family might have blocks like “I am loved,” “It is safe to trust other people,” and “I am allowed to have healthy boundaries.” Or they might have grown up in a good family, but still incorporated blocks like, “I am loved, but I’m not worthy of it” or “I can only trust people in my family.” Others, who perhaps didn’t grow up in a good situation at all, have blocks like, “I am not worth loving,” “Trusting other people always leads to me getting hurt,” or “My needs and wants will never be honored.”

These foundational ideas don’t always stay the same. You can swap some out or re-write them as more experiences happen and you make choices about how to live your life. You might lose good foundations as you grow and pick up new blocks that aren’t healthy and supportive. On the other hand, you can also over-write bad foundations and put more positive ideas into your identity. Read more

Do You Value The Gifts From Your Bridegroom?

God has invited us to become part of the greatest love story ever told. As Jesus said, “The kingdom of heaven may be compared to a man — a king — who gave a wedding feast for his son” (Matt. 22:2), LEB). That’s what God the Father is doing. He’s inviting us to be part of the marriage He’s planing for His son in the key role of the bride.

The people listening as Jesus spoke this parable would have known about all the wedding customs implied by this comparison. If you want to learn more about what was involved in a father planning his son’s marriage, I recommend “The Ancient Jewish Wedding” by Jamie Lash (click to read). There’s a lot of incredible things in these traditions that point to Jesus, but we’ll just focus on one for today.

A Jewish bridegroom would give his bride gifts as part of the betrothal process. He’d seal the betrothal agreement and then go away for a while to prepare their new home, leaving a gift along with his pledge to return. The gift(s) were meant to remind the bride of her groom. Think of it like an engagement ring. It’s no surprise, then, that our bridegroom Jesus Christ also “gave gifts to people” (Eph. 4:7-8, WEB).

Gift Of the Spirit

As we talked about in my Pentecost post earlier this year, the holy spirit is the chief of our bridal gifts.

in whom you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the promised Holy Spirit, [which] is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory. (Eph. 1:13-14, WEB with “who” corrected to “which.” See article, “What Is The Holy Spirit?”)

The holy spirit wasn’t given until after Jesus was glorified and had fulfilled the other parts of establishing the marriage covenant (John 7:39). Only then did He and His father give “the gift of the holy spirit” (Acts 2:38). Each time God gives the holy spirit to a new believer, He’s marking us as belonging to the Bridegroom and pledging that He will come back and fulfill all His promises. Read more

God Wants The Real You

Unless you’re listening to a branch of Christianity that teaches God doesn’t expect anything from you, Christians talk about change quite a bit. We change our lives when we commit to leaving sin behind and following Jesus. We change how we think as we put on the mind of Christ. We change from being outside the faith to being grafted into God’s chosen people.

There are some things, though, that God doesn’t want to change about you. Or at least, that’s not quite the best way to describe what He’s doing. Rather, He wants to reveal the “you” that He created you to be. He doesn’t want us to get rid of our individuality, our gifts, or our true personalities (though it might feel that way at times).

The way God transforms us often involved quite a bit of change. But it’s not about turning you into someone you’re not. It’s more of a revelation of the truest, best version of you.

He Sees All Of You

God wants a relationship with the real you. I’ve been reading Captivating by John and Stasi

Eldrege, and this quote caught my eye:

He wants your deep heart, that center place within that is the truest you. He is not interested in intimacy with the woman you think you are supposed to be. He wants intimacy with the real you (p. 123)

Though this book is specifically written to women, what I just quoted applies to both genders. Throughout the ages, God calls to our hearts. He longs for a relationship with people who aren’t going to hide themselves from Him. Read more

Preparing For The Bridegroom To Come Back

In Christ’s day, a Jewish bride-to-be had to be ready for her bridegroom to arrive at any moment. She prepared herself, and listened for the trumpet blasts and shouts signaling his eminent arrival. Jesus’ first coming followed a similar pattern, with a “friend of the bridegroom” telling people he was on His way. Scripture indicates His return will also follow a pattern like this.

As we approach the fall holy days of Yom Teruah (Feast of Trumpets), Yom Kippur (Day of Atonement), and Sukkot (Feast of Tabernacles), my mind has been on Jesus’ return. These days picture parts of God’s plan that have not yet been fulfilled, including Messiah’s second coming.

Here on this blog, we’ve often talked about how Jesus’ relationship with the church is like that of a Jewish bridegroom with his bride (you can read more about this in my posts “The Bridegroom’s Pledge” and “The Bridegroom Cometh!“). After the betrothal, the bride wouldn’t know exactly when the groom was going to come back for the wedding. She had to be ready, listening for the trumpet blasts and shouts signaling his eminent arrival. In much the same way, we don’t know when Christ will return and it’s very important that we get ready and keep watching for Him to come back. Read more