Little Nudges From The Holy Spirit

The Holy Spirit is the power of God in our lives. As the part of God that gets inside us and transforms us, this Spirit is essential to our walk of faith. But I don’t think we spend enough time letting these truths really sink in (I know I haven’t).

While reading Dr. Juli Slattery’s book Rethinking Sexuality, I’ve been surprised by how many lessons in this book are applicable to the whole of our Christian walk. Pages 116-117 in particular struck me as some of the deepest Christian writings I’ve ever read. In this passage, Dr. Slattery says that embracing the truth that “the Holy Spirit is the power of God in our lives” radically changes how we try to follow God.

It really should be an obvious concept. But far too often, I think many of us ask God for help with living His way of life and yet don’t recognize how that help shows up. We ask to be filled with power, but don’t always know how to use it or even recognize it’s there. And to further complicate matters, we keep trying to do things on our own instead of truly relying on God working in us.

Little Nudges From The Holy Spirit | LikeAnAnchor.com
Photo credit: Mar Dais via Pixabay

Working Inside-Out

“The ability to live the Christian life is impossible outside of the work of the Holy Spirit. Jesus knew this when He told His disciples, ‘Be glad I’m going away because the Holy Spirit is coming!’ His words mean that we are more equipped to live the Christian life by the power of the Holy Spirit than we would be if we could follow Jesus around everywhere.” (Rethinking Sexuality, p. 116)

I’m sure Jesus’ disciples were confused when He said, “It is to your advantage that I go away, for if I don’t go away the Counselor won’t come to you” (John 16:7, WEB). And I think if given the choice, most of us would rather be able to see Jesus and talk with Him face-to-face than have things like they are now. But Jesus would never lie to us, so it must be true that there’s an advantage to knowing Him and the Father through the Holy Spirit that we wouldn’t have if Jesus had stayed here on earth. Read more

What Do You Want Your Inner World To Look Like?

The world inside our minds can be a fascinating place. For some of us, it’s even more “real” than the outer world. Introverts in particular approach the world from the perspective that reality is what we bring to it from within. However, every type has an introverted and an extroverted side. Extroverts have an inner life, just like Introverts have an extroverted persona they use in the outer world. We all prefer one or the other as our starting point for conceptualizing reality, but every human being has an “inner world” of some kind.

Susan Storm’s post “The Secret World of Every Introverted Myers-Briggs® Personality Type” is what prompted today’s post. It got me thinking about how the worlds inside our own heads work, especially in connection with the Joyce Myers’ book Battlefield of the Mind that I’ve been reading. How much control do we have over the types of thoughts that we think? To what extent is our inner world shaped consciously? And if we don’t like something about the way our inner world or “thought life” is now, can we change it?

Our Minds Shape Us

The question of what our inner world looks like is probably most interesting to introverts, but I think it’s one that extroverts benefit from considering as well. None of us walk around all day with our minds a blank slate waiting for something outside us to fill out thoughts. We’re all using our inner thought life for something, even if it seems to just be running on automatic.

The Book of Proverbs tells us that as a man “thinks within himself, so is he” (Prov. 23:7, TLV). Even if you’re not a Bible-reader, it’s still a principle that we can apply. The things that we think about on the inside shape who we are and who we’re becoming on the outside. It’s impossible to separate what our inner world looks like from the reality of who we are as a whole person. Read more

Water, Spirit, Fire: The Three Baptisms of Christianity

How many times have you been baptized?

Scripture talks about baptism — full immersion in water — as a first step in believers’ walks of faith. It’s an outward sign of our identification with God’s people and our commitment to leave our old lives behind. Some church groups stop there, some sprinkle people from a baptismal instead, and Messianics continue to mikvah on a semi-regular basis.

I thought practicing mikvah once a year (more or less) was an odd idea when I started attending a Messianic group. Part of me still does, though I don’t really see anything wrong with it. However, while we are supposed to undergo water baptism at least once, it doesn’t stop there. When Scripture talks about multiple baptisms they’re not all done with water. Here’s what John the Baptist said about the baptism he was doing and the baptisms Messiah would do:

I baptize you with water for repentance, but the one who comes after me is more powerful than I am, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. (Matt. 3:11, LEB)

Water, spirit, and fire — those are the three baptisms that John tells us believers in Jesus will go through. I think this is what the writer of Hebrews means when he describes “the doctrine of baptisms” (plural) as a foundation of Christianity (Heb. 6:1-2). Read more

Praying At All Times

We’ve spent the last nine weeks looking at the famous Armor of God passage in Ephesians. There are six pieces of armor named there: the Girdle of Truth, the Breastplate of Righteousness, the Footwear of the Gospel, the Shield of Faith, the Helmet of Salvation, and the Sword of the Spirit. Those six character traits and spiritual items are where most lists stop, since they’re the ones compared to physical pieces of armor. But there’s a seventh item on the list.

with all prayer and supplication praying at all times in the Spirit, and to this end being alert with all perseverance and supplication for all the saints (Eph. 6:18, LEB)

All the armor must be put on and used with prayer. In this context, we can see prayer either as the connective tissue buckling the other armor on us or as a necessity before and when using the armor (or both). Whether you count prayer as a piece of armor or not, it’s clear that praying is essential when going into a battle we want God to fight for and with us.

Praying At All Times | marissabaker.wordpress.com
Photo credit: Ben White via StockSnap

Prayer Before Battle

As with the six pieces of armor listed earlier, we have examples of prayer being used in physical battles as well as spiritual ones. People of God have always recognized that even when facing physical enemies there’s a more important spiritual side to the battle. And it’s the Lord of Hosts who determines the outcome.

Three righteous kings left us records of their prayers before battle. Asa prayed when facing “an army of a thousand thousands” (2 Chr. 14:9-12), Jehoshaphat when facing “a great multitude” of Moabites and Ammonites (2 Chr. 20:1-29), and Hezekiah when threatened by a powerful Assyrian army (Is. 37:8-38).

In all three cases, God answered with a powerful victory. “Yahweh defeated the Cushites before Asa” and his army (2 Chr. 14:12, LEB). The Lord sent Jehoshaphat and his men armored into battle, but did all the fighting Himself (2 Chr. 20:16-29). And Hezekiah woke up one morning to find his enemy struck dead outside (Is. 37:36-37). Clearly, prayer is an effective battle strategy for those following God and fighting against His enemies. Read more

Sword Of The Spirit

Thus far, the armor of God we’ve been studying has all been defensive. The girdle, breastplate, footwear, shield, and helmet all protect us. They’re essential in battle, but they’re not something we can use to attack and (with the exception of the shield) they’re not actively defensive either. This next piece of armor, though, is a weapon.

receive … the sword of the Spirit, which is the word of God (Eph. 6:17, LEB)

Paul tells us exactly what we’re given as the only weapon included in this Armor of God. It’s called the Sword of the Spirit and it is the Word of God. Now it’s up to us to learn how to use the word as a sword.

Sword Of The Spirit | marissabaker.wordpress.com
Photo credit: Paul Kitchener via Flickr

Avoiding Word Confusion

There are two words in Greek for “word,” and we have to start by defining them if we want to avoid confusion. Just looking at the English, we would connect Eph. 6:17 with Heb. 4:12, which says, “the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit” (WEB). But these versus aren’t talking about the same thing.

In Hebrews, it’s talking about the logos (G3056). This word refers to a spoken word of intelligence, and it’s what’s used as a name for Jesus in John 1:1, 14. Reading on in Hebrews makes it clear that He’s being talked about in this passage as well (Heb. 4:13-16).

In Ephesians, on the other hand, the word is rhema (G4487). It refers to the spoken or written sayings of God, but isn’t used as a title for the speaker. So in Hebrews, the Word as a sword refers to Jesus cutting into people’s spirits and knowing them deeply. Ephesians is talking about wielding the word, or scriptures, of God as a weapon. Read more

In The Secret Place: The Promises of Psalm 91

Last week we talked about claiming promises from God. But we didn’t talk about the verses that got me started on that study. Psalm 91 is packed full of promises that are clearly meant to include the reader. There isn’t even a writer credited, so there’s no clear historical context, and the psalm is addressed to all who make the Lord their God. There’s nothing to distract from the fact that this psalm was written for everyone who’s in a relationship with God, including you as a Christian today.In The Secret Place: The Promises of Psalm 91 | marissabaker.wordpress.com

Claiming Relationship With God

He who dwells in the secret place of the Most High will rest in the shadow of the Almighty. I will say of Yahweh, “He is my refuge and my fortress; my God, in whom I trust.” (Ps. 91:1-2, WEB)

The psalm begins with a promise to those who remain, inhabit, and abide (H3427, yashab) in the hiding place or shelter (H5643 sether) of the Most High God. They will “stay permanently” (Strong’s H3885 lun) in the shadowing protection (H6738 tsel) of El Shaddai.

Because of that promise, we get the only “I” statement from this psalm’s writer. They claim the Lord as “my God” and say they will have confidence in Him (H982 baach). And they demonstrate that trust by making Him their refuge, shelter (H4268 machaseh) and defensive stronghold (H4684 matsud). That’s something we can do as well.

Stripping Fear of Power

This psalm contains truly incredible promises of protection in the midst of trials. We’d probably prefer it if God’s protection meant we didn’t have to go through trials. But to be delivered “from the snare of the fowler, and from the deadly pestilence,” there must be someone trying to trap you or a pestilence threatening your life (Ps. 91:3, WEB). And if “A thousand may fall at your side, and ten thousand at your right hand,” then you must be in a location where people are perishing right and left (Ps. 91:7, KJV). Read more