Staying Loyal to Our Core Identity as Children of God, and Using It to Create Unity

Who and what are you?

We can all answer this question a variety of different ways. Our identities are multifaceted things — human, female, Christian, daughter, American, writer, friend, white, Midwestern (to give you some of mine). Some are chosen by us, some are given by God, nature, or other people. The things we identify with, wherever those identities come from, shape who are are.

Sometimes our identities might be in conflict with each other, or with those of other people. We need to be able to handle and resolve those conflicts. On the small scale, it might be something like “student” vs. “friend” (such as finding a balance between needing time to study and finding time to maintain friendships). On a larger scale, it might be something like “national” vs. “religious” (such as wanting to uphold your country’s ideals, but finding some of them at odds with your faith, and needing to choose between them). Or it could be an interpersonal situation where you find yourself interacting with people who have different political affiliations, ethnicities, faiths, and priorities than you do.

How we resolve these inner and outer conflicts says something about who we are and what we value. As Christians, we have an identity that is meant to be first in our priorities and underlie every other part of our lives. But we don’t always live as if this is truly the case. Sometimes we choose to put other beliefs and identities first, and if we do that too often it can damage our relationship with our primary identity as children of God.

Staying Loyal to Our Core Identity as Children of God, and Using It to Create Unity | LikeAnAnchor.com
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The Problem of Conflicting Identities

I recently listened to a podcast episode titled “A First Step Toward Racial Reconciliation,” which was an interview with Mark Vroegop. His book Weep with Me: How Lament Opens A Door For Racial Reconciliation is coming out next month. In this interview, he talks about how the church should be the best place to resolve racial differences because “the gospel creates an identity that gets underneath all other identities.” Read more

Don’t Give Up! Keep Running Your Race of Faith Without Looking Back

Do you ever feel stuck in the past and discouraged by how hard it is to move forward? You’re a Christian and you know that’s supposed to give you hope, but somehow that just doesn’t seem to be the case.

It’s disheartening to feel as if you can’t move forward from your past or that there is no way out of your present. Especially if you feel like you’ve done something so wrong or your circumstances are so hopeless that there’s no point trying to fix things. These sorts of worries weigh us down emotionally and spiritually. They can make us feel heavy, foggy, and hopeless (and may lead to other symptoms of depression as well).

Jesus never promised that life as a Christian would be without trials. He only promised to help us through those trials, and since He has all power and authority in heaven and earth this is an incredible promise (Matt. 28:18). It can be easy, though, to lose sight of the big picture and get distracted by all sorts of nasty things that cling to us, weighing us down and making it hard to keep moving forward. We might wonder how to get unstuck, or even if it’s possible.

The Cage Door Is Open

One thing I’ve realized is that most of the things that are holding onto me are also, at least to some extent, things that I’m holding onto right back. Jesus promises to make us free and to wash us clean of any sin. If we stay in a cage or keep rolling in the dirt, then it’s not because He has failed in some way. It’s because we’re still susceptible to the attacks of the enemy and the pulls of the world.

I don’t say this to make us feel guilty or ashamed (that’s another thing that weighs us down, and shame is not a productive emotion). I want to encourage you to shift your perspective. Instead of seeing yourself as a victim trapped in a locked cage made from whatever’s holding on to you (fear, past sins, personal shortcomings, etc), you can picture yourself as someone in an open cage where God is holding the door and asking you to come out. He knows it’s hard. He knows it’s frightening. He knows there are often circumstances outside your control that keep pulling you backwards. But He isn’t giving up and He’ll be there patiently helping you for as long as it takes. Read more

What Laodicea Doesn’t Know Can Hurt Us

In Revelation, the church in Laodicea received a warning and correction from Jesus that had to do with how they saw themselves.

To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning of God’s creation, says these things: ‘I know your works, that you are neither cold nor hot. I wish you were cold or hot. So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth. Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked.'” (Rev. 3:14-17, all scripture references from WEB translation)

The things that the Laodiceans didn’t know about themselves were a threat to their spiritual position in Christ. He threatens to vomit them out of Him if they are not zealous to repent (Rev. 3:19). That’s pretty serious, and we can learn from His advice to them how to avoid similar mistakes.

Those who see the letters in Revelation as pictures of eras in the church tend to agree that we are currently living in the Laodicean era. And even if that’s not the case, those who “have an ear” are still instructed to “hear what the Spirit says to the churches” (Rev. 3:22). If we, like the Laodiceans, are ignorant of about our true spiritual condition then we need to heed this warning to wake up to the truth and change how we’re living.

Wretched and Miserable

Jesus starts out by telling the people who think they’re okay that they are in fact “wretched and miserable.” It reminds me of what Paul said in one of his letters: “let him who thinks he stands be careful that he doesn’t fall” (1 Cor. 10:12). Each of the words translated “wretched” and “miserable” are only used one other place in the Greek New Testament.

What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law. There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. (Rom. 7:24-8:1)

Paul’s mindset was completely different than the Laodiceans. He knew he was in a wretched state and the only solution was to turn to Jesus for deliverance. This is reflected in his use of the word for miserable/pitiable as well. Read more

The Christian Community and Our Godly Identity

In last week’s post, I talked about the new identities God gives us when we enter a relationship with Him. For those of us with a Western cultural mindset, “identity” is typically connected with “individualism” — who you are that makes you unique from everyone else. But the Bible was written by people with an Eastern cultural mindset, where identity is a more collective concept that involves how you fit in to a group or family.

When we find our identity in God, it is a collective as well as an individual thing. The Christian life isn’t meant to be an isolated one. We’re part of a community, a family. If we neglect to recognize that, then we’re missing out on a huge part of our identity as believers. And if we purposefully cut ourselves off from the community, we reject an incredible blessing.

Being in Christ Is Being in Community

I recently read a fascinating book called Participating In Christ by Michael J. Gorman. One of the key points he makes is that “to be in Christ is to be in community” (chapter 10). We miss this in English far more easily than we could if we read it in Greek.

“This life in Christ is lived not in isolation but only in community. (We must keep in mind that most of the words for ‘you’ in Paul’s letters are plural pronouns, and most often the imperatives are given in the second- [or third-] person plural form.) — (Gorman, Participating In Christ, Chapter 1)

“You (plural) are the temple of the living God” (2 Cor. 6:16). “By grace you (plural) are saved” (Eph. 2:5). We often read these verses, and many others like them, as a deeply individual thing but they’re addressed to a community. Our individual relationships with God are vital. But so is our communal relationship with God and His people. Read more

It’s Amazing What Happens When God Gives You A New Identity

One of the main themes of this blog is my belief that we find our true identity when we connect with God and learn who He created us to be. In order to do that, sometimes we have to let go of the old ways we used to define ourselves.

People in the Bible had to do this, too. Moses went from prince of Egypt to shepherd in hiding to leader. Saul went from insignificant Benjamite to king of Israel (1 Sam. 9:16, 21). Paul went from a Jewish religious leader persecuting the church to preaching Jesus (Gal. 1:22-24). They all had to change big parts of their identities to become who God intended them to be.

We all have ways we define ourselves. I’m a writer, a sister, a teacher, a dancer, a daughter, an introvert, a person who struggles with anxiety. When we enter relationship with God, we’re called to use our roles and identities for Him. Sometimes, though, we need to leave parts of our identities behind that don’t line-up with His goodness and/or His plan. And we also get to add new aspects to our identities that make each of us a more whole, complete person.

Becoming A “New Man”

Our walk with God is one of transformation. We don’t stay the way we were before salvation. We learn to “walk worthy of the calling with which you were called” as we “grow up in all things into him who is the head, Christ” (Eph. 4:1, 15, WEB). We can’t live in the same way as those who don’t know God once we’ve entered a covenant relationship with the Lord (Eph. 4:16-20).

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Who Are You? How to Take off Your Masks and Live with Integrity in Your Godly Identity

How many versions of you are there? Are you a different person behind the wheel of your car than you are when speaking to your grandmother? Do you play one part at work and another part with friends on the weekend? Do you hide parts of yourself or change the way you present yourself based on circumstances?

We all do this. To a certain extent, it’s useful to make your behavior fit the context. You don’t want to wear the same clothes, for example, to grub out a stump in the backyard as to attend a wedding. But when the change is more extreme — polite to a date but angry and vindictive when driving in traffic — it can be a problem.

Integrity comes form the Latin word integer, meaning something whole and complete in itself. If you are a person with integrity then there is only one version of you (“The True Meaning of Integrity” by So-Young Kang). You act with honesty and live by strong moral principles whether or not someone is watching. People with integrity apologize when they are wrong or cause inconvenience, they refuse to act viciously even when fighting, and they give others the benefit of the doubt (“7 Signs of People With Integrity” by Seth Meyers).

It’s very difficult to live with complete wholeness and consistency. And it’s well-nigh impossible to do so if you don’t know who you are and what you believe. As the Biblical writer James said, “he who doubts is like a wave of the sea, driven by the wind and tossed” (James 1:6, WEB). We need an anchor for our identity if we’re to live with integrity. Read more