Talking with God: What (And Who) Makes Prayer Possible?

Prayer is such an integral part of the Christian life that I rarely stop and think about how it works. Even in studies on how and why to pray, I haven’t focused much on what (and who) makes prayers possible.

Of course, it’s obvious that God Himself makes prayer possible. If He wasn’t listening we’d have no reason to pray. He also gives instructions about how we’re to approach Him, which is why most people I know end their prayers with some variation on the phrase “In Jesus’ name, amen.”

Jesus said, “ask in my name,” and so that is what we do. His instruction to pray in His name would be enough of a reason to do so, but I also think this aspect of prayer can teach us important things about how the God-family operates and how They relate to us. So today, I want to take a closer look at why we pray in Jesus’ name.

Ask in His Name

The passages where Jesus instructed His disciples to pray in His name are found in John’s gospel. Before sharing these instructions, though, Jesus makes an important foundational statement.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me. If you had known me, you would have known my Father also. From now on, you know him, and have seen him.” (John 14:6-7, all scriptures from WEB translation)

As the Word, Jesus was always the member of the God-family that human beings had the most direct access to. Before Jesus came as a human being, people knew there were two Lords but they didn’t have access to the Father directly (the scriptures to back this point up would double the size of today’s post, so I’ll direct to my post “Who Was ‘God’ in the Old Testament?”). Read more

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Let Us Press On To Know The Lord

Are you settling for salvation?

This interesting phrase is one I’ve heard used by the Rabbi in my local Messianic congregation to describe those who accept Jesus as their savior and then don’t really pursue a deeper relationship with Him. Maybe they go to church most weeks and go through the motions of being a “good Christian,” but they don’t tap-in to the fullness and depth of their faith.

Shallow faith has been a problem throughout God’s history with His people. Evidently it will be a problem to the end, for Jesus questions if He’ll really “find faith on the earth” when He returns (Luke 18:8). But we want to be found faithful. I don’t think any Christian would say they don’t want to know Jesus better or strengthen their faith (and if they would we should pray for them!). So how do we get to deeper faith?

The Problem of Inconsistent Faith

For many of us, our faith waxes and wanes. We’re excited about God when we first meet Him and we turn to Him when things get bad, but the rest of the time it’s easy to become complacent. In a sense, we set Him on a shelf until we want/need Him.

Come! Let’s return to Yahweh; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds. … Let’s acknowledge Yahweh. Let’s press on to know Yahweh. As surely as the sun rises, Yahweh will appear. He will come to us like the rain, like the spring rain that waters the earth.” (Hosea 6:1, 3, WEB)

Hosea records these as Israel’s words when they turned back to God once again after a season of punishment. This was a cycle for them — they’d fall away from God, bad things would happen, they’d turn back to God, and then the whole thing would repeat. God forgave each time they repented, but He got tired of the cycle. Read more

Are You Participating in God’s Forgiveness?

How do you think of God’s forgiveness? So you see it as a finite resource; something that He gives you once but if you mess-up too badly that’s it? Do you see it as something He gives continually so that no matter what you do He’ll cover it up for you?

We tend to error in one of those two directions when we think of forgiveness. We might see our sins as too big for God to forgive, or ourselves as worth to little for Him to bother. Or we might think that since He forgives and loves us, He’ll keep ignoring our sins no matter how bad they might be even if we don’t bother to repent again. Neither one is true.

What if we instead saw forgiveness as an incredible gift that’s freely given and always available, yet is also a gift with certain conditions attached?

Most of us don’t like the idea of conditional gifts, especially if we’re coming from a Western cultural mindset. We might even resent the idea that something freely given might come with an expectation that we’ll respond in a certain way. However, the Bible does speak of things we must do if we want to be forgiven. Let’s take a look at them.

Repent and Commit

The first thing to do if you want forgiveness is ask. We receive forgiveness after we repent of our past sins and come to Jesus. Forgiveness is not initiated by us — it is an act of rich grace available because of the death of Jesus (Eph. 1:3-7; Col. 1:14; 2:13). There is a participation aspect, though.

John the baptist came “preaching the baptism of repentance for forgiveness of sins” (Mark 1:4). Peter reaffirms this process in Acts 2:38, saying we must “repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins.” God doesn’t impose forgiveness on people who don’t want it. He gives it to those who turn to Him and ask. Read more

Put on the Light: Choosing to Walk with God Instead of Darkness

One phrase I frequently pray is, “Thank you for bringing us from darkness into light.” It’s an incredible blessing that each believer partakes of. Without God the Father drawing us to His Son, the Light of the world, we wouldn’t even know the world around us is in darkness.

Do we really understand and value this light, though? And, equally important, do we live in the light now that we’ve been called to follow the Light?

It’s not a popular thing in today’s society to make distinctions between right and wrong, holy and profane, light and darkness. But that’s something we must do because it is something God does. We have to know the difference between light and darkness so that we can choose the light and live in relationship with God.

Confusing Light and Dark Hurts God

When we read the phrase “woe to those who ___” it seems like a scary, sobering pronouncement. It means great sorrow or distress, which is what comes on those who forsake God. Hebrew carries another shade of meaning as well. “Woe” is hoy (H1945), which is an exclamation like ah! alas! ha! O! In the sort of context we’re looking at today, we can read this word as a cry of grief and despair from God at seeing the evil His people are doing that’s leading them away from the light.

Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter! Woe to those who are wise in their own eyes, and prudent in their own sight! (Is. 5:20-21, WEB)

God has good reason to exclaim hoy! over these people, for He knows what happens to those who “have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel” (Is. 5:24). Spoilers: it’s not pretty. Read more

“Foremost” Book Review — A new Fairy Tale Story from Jody Hedlund

A second princess, another key to the treasure, and a cruel king desperate to squelch the growing rebellion.

If you’re looking for a wholesome and sweetly romantic series for your teens and young adults (or yourself — there’s no age limit!) then you’ll want to check out Jody Hedlund’s new Lost Princesses fairy tale series. The series started with prequel novella Always and novel Evermore, and now it continues with Foremost.

  • Mild spoiler warning: I’m not going to disclose any major plot points but if you don’t want to know anything about the plot and character relationships before reading this book then you’ll want to skip my post for now.

The story of Foremost

Raised in an isolated abbey, Lady Maribel desires nothing more than to become a nun and continue practicing her healing arts. She knows nothing outside her cloistered world but that doesn’t bother her much. She has all the friends she needs in the nuns, their protector Wade, and her fellow orphans Edmund and Collette. Sure she feels trapped sometimes and longs for a little adventure before settling down, but she does intend to take her vows and settle into life as a nun.

Adventure finds her with the arrival of an unexpected visitor who reveals Maribel’s true identity as one of the three lost princesses. With wicked King Ethelwulf’s soldiers hunting her, Maribel must leave the abbey and travel to join her sister, Queen Adelaide Constance. Edmund goes with her as her protector, hoping and praying she won’t discover that he loves her as far more than an adopted sister. He will not stand in the way of her dreams to become a nun and a healer, no matter what it costs him. Read more

Who Are You? How to Take off Your Masks and Live with Integrity in Your Godly Identity

How many versions of you are there? Are you a different person behind the wheel of your car than you are when speaking to your grandmother? Do you play one part at work and another part with friends on the weekend? Do you hide parts of yourself or change the way you present yourself based on circumstances?

We all do this. To a certain extent, it’s useful to make your behavior fit the context. You don’t want to wear the same clothes, for example, to grub out a stump in the backyard as to attend a wedding. But when the change is more extreme — polite to a date but angry and vindictive when driving in traffic — it can be a problem.

Integrity comes form the Latin word integer, meaning something whole and complete in itself. If you are a person with integrity then there is only one version of you (“The True Meaning of Integrity” by So-Young Kang). You act with honesty and live by strong moral principles whether or not someone is watching. People with integrity apologize when they are wrong or cause inconvenience, they refuse to act viciously even when fighting, and they give others the benefit of the doubt (“7 Signs of People With Integrity” by Seth Meyers).

It’s very difficult to live with complete wholeness and consistency. And it’s well-nigh impossible to do so if you don’t know who you are and what you believe. As the Biblical writer James said, “he who doubts is like a wave of the sea, driven by the wind and tossed” (James 1:6, WEB). We need an anchor for our identity if we’re to live with integrity. Read more