The Good Shepherd, The Lamb of God, and the Lion of the Tribe of Judah

I’ve been collecting sheep and shepherd verses for putting together a new 30-day scripture writing plan. As I started sorting these verses, I was struck by the description of David as a shepherd for God’s people, then God’s scathing words for human leaders that followed Him, then by the arrival of an even greater Good Shepherd who was Lord of all and a descendent of David.

A Progression of Shepherds

David was an incredibly important Biblical figure. He was the youngest of his brothers, just a shepherd boy from the tribe of Judah, and yet God made him a war hero and Israel’s greatest king (1 Sam. 17:12; 2 Sam. 7:7-9). He plays an important prophetic role as well. One of the ways that Jesus was identified as the Messiah was as “David’s son” (Mark 12:35-37; John 7:42; 2 Tim. 2:8). There are even indications that David will rule as a prince once again in the kingdom of God, after Jesus’s second coming and the resurrection of God’s people from the dead.

As we read through the Bible as a whole, one of the things that David’s story does is highlight the failures of leaders who came after him. The Lord “chose David his servant, and took him from the sheepfolds; from following the ewes that have their young, he brought him to be the shepherd of Jacob, his people, and Israel, his inheritance” (Ps. 78:70-71, WEB). After that, though, most of the kings are described as people who did not walk in the ways of their father David. By the time we get to the prophets Jeremiah and Ezekiel, God had set Himself against the human shepherds of His people.

“Woe to the shepherds who destroy and scatter the sheep of my pasture!” says Yahweh. Therefore Yahweh, the God of Israel, says against the shepherds who feed my people: “You have scattered my flock, driven them away, and have not visited them. Behold, I will visit on you the evil of your doings,” says Yahweh. “I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they will be fruitful and multiply. I will set up shepherds over them who will feed them. They will no longer be afraid or dismayed, neither will any be lacking,” says Yahweh. “Behold, the days come,” says Yahweh,    “that I will raise to David a righteous Branch; and he will reign as king and deal wisely, and will execute justice and righteousness in the land.”

Jeremiah 23:1-5, WEB

This is one of the prophecies that revealed that the Messiah would be a descendant of David. For more scathing censures of human leaders who failed His people, you can read God’s words in Ezekiel 34. Here again, God calls out the human leaders for their failures and promises to personally intervene. The shepherds cared for themselves instead of the sheep, a sharp contrast to the coming Shepherd, Jesus Christ.

The Lord Yahweh says: “Woe to the shepherds of Israel who feed themselves! Shouldn’t the shepherds feed the sheep? You eat the fat. You clothe yourself with the wool. You kill the fatlings, but you don’t feed the sheep. You haven’t strengthened the diseased. You haven’t healed that which was sick. You haven’t bound up that which was broken. You haven’t brought back that which was driven away. You haven’t sought that which was lost, but you have ruled over them with force and with rigor.

Ezekiel 34:2-4, WEB

But he was pierced for our transgressions.  He was crushed for our iniquities. The punishment that brought our peace was on him;    and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.

Isaiah 53:5-7, WEB

“‘For the Lord Yahweh says: “Behold, I myself, even I, will search for my sheep, and will seek them out. … I myself will be the shepherd of my sheep, and I will cause them to lie down,” says the Lord Yahweh. “I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick; but I will destroy the fat and the strong. I will feed them in justice.”’ … I will set up one shepherd over them, and he will feed them, even my servant David. He will feed them, and he will be their shepherd. Yahweh, will be their God, and my servant David prince among them. I, Yahweh, have spoken it.

Ezekiel 34:11, 15-16, 23-24, WEB

“I am the good shepherd. The good shepherd lays down his life for the sheep.”

John 10:11, NET

The failed shepherds–leaders of ancient Israel and Judah–fed themselves and starved the flock. They ignored the diseased and refused healing to the sick. They didn’t seek out the lost. In contrast, Jesus gave His life and endured suffering to feed, heal, and save. He let those human shepherds pierce, crush, punish, and oppress Him the way they’d done to His sheep for so many years, then emerged from the grave as the Lamb slain as a sacrifice and the powerful Lion of the tribe of Judah.

The Ruling Lion and Sacrificial Lamb

David is never called a lion. He fought lions as a shepherd boy (1 Sam. 17:34-37) and he was from the tribe of Judah, which Jacob called “a lion’s cub” in his prophecies about his sons (Gen. 49:8-10), but he is not compared to a lion. This is a bit surprising to me, since “lion of Juda” seems like an obvious title to give a respected war hero turned king, especially with the promise “The scepter will not depart from Judah” being in the same prophecy (Gen. 49:10, WEB). If people at the time did say that about David, it isn’t recorded. Biblically, “lion of the tribe of Judah” is a title reserved for David’s son and Lord.

So I began weeping bitterly because no one was found who was worthy to open the scroll or to look into it. Then one of the elders said to me, “Stop weeping! Look, the Lion of the tribe of Judah, the root of David, has conquered; thus he can open the scroll and its seven seals.”

Then I saw standing in the middle of the throne and of the four living creatures, and in the middle of the elders, a Lamb that appeared to have been killed. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. Then he came and took the scroll from the right hand of the one who was seated on the throne.

Revelation 5:4-7 , NET

The juxtaposition of the Lamb of God slain for our sins and the Lion of the tribe of Judah taking up the ruling scepter helps us understand Jesus’s multifaceted roles. He is both sacrifice and king. None of the failed human shepherds can stand against Him when He comes as a lion to take His place as the good shepherd (Jer. 49:19; Hos. 11:10).

For Yahweh says to me,
“As the lion and the young lion growling over his prey,
if a multitude of shepherds is called together against him,
will not be dismayed at their voice,
nor abase himself for their noise,
so Yahweh of Armies will come down to fight on Mount Zion and on its heights.
As birds hovering, so Yahweh of Armies will protect Jerusalem.
He will protect and deliver it.
He will pass over and preserve it.”

Isaiah 31:4-5, WEB

One of the things I love about this study is that it reinforces how nuanced Biblical imagery is. Jesus is the Good Shepherd, but not every image of shepherds is positive. The contrast between shepherds that oppose God’s work and the Good Shepherd (who is God) highlights Jesus’s role as David’s successor and a greater shepherd. Lion imagery can be used for people who oppose God, even including the devil, but it’s also used to show Jesus conquering all those foes. We can be very grateful for our savior Jesus the Messiah, who is the Good Shepherd, the Lamb of God, and the Lion of the Tribe of Judah.


Featured image by Jeff Jacobs from Pixabay

Song Recommendation: “Lamb of God” by Twila Paris

A Tale of Two Lions

Lions might seem like an odd topic for a Bible study. I don’t usually spend a whole lot of time thinking about lions unless I’m building a habitat in Planet Zoo or thinking about rewatching The Lion King. But then last week, I heard an excellent sermon about the lion that Peter talks about in his first letter. Peter warns, “Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour” (1 Pet. 5:8, WEB). Hearing about this “roaring lion,” the people he preys on, and the way to guard against him got me thinking of another Lion mentioned in the Bible–Jesus as the Lion of the tribe of Judah.

I was shocked when I did a word search for “lion” in the Bible and found over 100 verses. I hadn’t realized there were so many lions in the Bible. There are animal lions like the ones Samson and David slew and the ones that didn’t eat Daniel (Jud. 14:5-6; 1 Sam. 17:34-35; Dan. 6:16-22). There are vicious, wicked people who are compared to dangerous lions (Ps. 7:1-2; 22:13, 21; 57:4; 2 Tim. 4:17). There are accounts of God protecting His people from both real and metaphorical lions (Ps. 91:13; Heb. 11:32-33). Comparisons between people and lions are used as compliments and blessings (Deut. 33:20, 22; Num. 24:8-9; 2 Sam. 1:23), or as criticisms and warnings (Ps. 10:9; Prov. 28:15; Eze. 22:25). Lions figure prominently as a creature that’s local to areas where the Bible writers lived. They presented a very real danger and their use in these writings would have been readily understood by the hearers.

With all the mentions of lions in the Bible, another thing that surprised me is that the the Lion of Judah and the comparison between the devil and a lion aren’t mentioned very often. There’s really only one or two verses each that explicitly discuss those two lions. That doesn’t make these ideas any less important, but it did surprise me. I think, though, that these two uses of lion build on overall patterns in the Bible of using lions to talk about stand-out examples of goodness and wickedness.

Wicked Lions

One of the most prominent ways that lions are used in the Bible is to describe the dangerous natures of wicked people. In several psalms, the writers compare their adversaries to lions, highlighting the danger they face as they cry out for God to protect and deliver them (Ps. 10:9; 17:12; 22:13, 21; 35:17; 57:4; 58:6).

Yahweh, my God, I take refuge in you.
Save me from all those who pursue me, and deliver me,
lest they tear apart my soul like a lion,
ripping it in pieces, while there is no one to deliver.

Psalm 7:1-2, WEB

The imagery of God’s people being hunted by lions who threaten to “tear apart my soul” lays groundwork of lions standing-in for human or spiritual threats that likely influenced Peter’s letter. This imagery also shows up in prophecy (Jer. 50:17, 44).

Raise a signal flag that tells people to go to Zion.
Run for safety! Do not delay!
For I am about to bring disaster out of the north.
It will bring great destruction.
Like a lion that has come up from its lair
the one who destroys nations has set out from his home base.
He is coming out to lay your land waste.
Your cities will become ruins and lie uninhabited.

Isaiah 4:6-7, NET

It is against this backdrop that Peter writes to his first-century audience of Jews and Gentile converts. Most would have been familiar with the Old Testament writings, and those who might not have been before conversion would be learning from those scriptures. Peter’s comparison of the devil to a lion works even without the OT background, but it’s even more effective when we know the history of how lions were used in scripture.

Good and Mighty Lions

In sharp contrast to the depictions of dangerous, wicked lions stands Bible verses about people who are like mighty, powerful lions. In David’s lament for Saul and Jonathan he says, “They were stronger than lions” (2 Sam. 1:23, WEB). Proverbs tells us “the righteous are as bold as a lion” (Prov. 28:1, WEB). Most of Ezekiel 19 compares Israel to a lioness (Ezekiel 19:1-9). Moses’s blessings on the tribes of Gad and Dan speak of them as a lioness and a lion (Deut. 33:20-22). Most notable, though, is this passage from Jacob’s prophecy for his sons.

Judah is a lion’s cub.
From the prey, my son, you have gone up.
He stooped down, he crouched as a lion,
as a lioness.
Who will rouse him up?
The scepter will not depart from Judah,
nor the ruler’s staff from between his feet,
until he comes to whom it belongs.
The obedience of the peoples will be to him.

Genesis 49:9-10, WEB

I wonder if perhaps this prophecy, with its connection between lions and kingship in the tribe of Judah, is why Solomon had 12 lions on his throne (1 Kings 10:19-20). It’s ultimate fulfilment, though, comes through Jesus Christ.

Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”

Revelation 5:5, NET

Jesus is identified elsewhere in scripture as both David’s son and his Lord (Matt. 1:1; 22:43-46; Acts 2:22-36; Rom. 1:1-4). He inherits the kingship covenant that God made with David’s decedents as well as the blessings spoken of here in Genesis. And though Revelation 5:1-14 is the only time Jesus is explicitly identified as the Lion of Judah, it’s not the first time God reveals Himself as a lion.

The Lord as a Lion

The verses talking about God as a lion stand out for their sharp contrasts. On the one hand, people like Job and Hezekiah talk about God attacking them as if He were a lion (Job 10:16; Is. 38:13). But then on the other hand, God reveals Himself as a powerful, protecting lion.

This is what the Lord says to me:

“As a lion growls,
a great lion over its prey—
and though a whole band of shepherds
is called together against it,
it is not frightened by their shouts
or disturbed by their clamor—
so the Lord Almighty will come down
to do battle on Mount Zion and on its heights.
Like birds hovering overhead,
the Lord Almighty will shield Jerusalem;
he will shield it and deliver it,
he will ‘pass over’ it and will rescue it.”

Isaiah 31:4-5, NET

The imagery of God as a protecting lion are more rare, though, than times when He compares Himself to an angry, vengeful lion (Jer. 25:37-38; 49:19; Hos. 5:14-15; 11:10; 13:6-8). We don’t often like to think of God as dangerous, but if we don’t realize that He’s a God of justice and wrath as well as mercy and love then we run the grave danger of underestimating Him. God’s self-revelation in scripture is nuanced (for example, when Jesus is called Lion of Judah He appears in the next verse as a Lamb who was slain [Rev. 5:5-6]). It’s impossible to put Him into just one box, or even to fully comprehend all the facets of His character right now with our human minds.

The peaceful meadows will be laid waste
because of the fierce anger of the Lord.
Like a lion he will leave his lair,
and their land will become desolate
because of the sword of the oppressor
and because of the Lord’s fierce anger.

Jeremiah 25:37-38, NET

The descriptions of the Lord as a Lion remind me of a quote from C.S. Lewis’s The Lion, the Witch, and the Wardrobe. When Susan learns that Aslan is a lion, she asks if he is “safe.” Mr. Bever replies, “Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

Someone as powerful as a lion can’t really be called “safe.” But do we want a toothless, tamed God? I want to worship the Lord who is powerful and mighty enough to totally conquer an enemy described as a roaring lion that prowls around looking for a chance to devour everyone. When you’ve got a lion after you, it’s reassuring to have a Lion at your side. Especially one who is Good and who has already triumphed over the enemy as the Lamb slain to redeem us from sin (Rev. 5:5-14).

Featured image by Alexas_Fotos on Pixabay

Song Recommendation: “Unto the Lamb” by Julie Meyer