Still Struggling Even When Life Is Good? It’s Not Just You

Do you ever feel like everything’s going really, really well in all the parts of your life except inside your head? That’s where I’ve been at for a while now. I started grad school and that’s going really well. I’m teaching and tutoring a wide range of ages and subjects and that’s going really well. I have great relationships with my parents and siblings, I’m getting a new sister next year when my brother gets married, and I have a stable, supportive church family. It’s all fantastic. This is probably the best my life has ever been.

And yet, I keep finding myself sinking into depression and struggling with anxiety. What if all this goes away? Going to grad school was always my back-up plan and if that doesn’t work I don’t have anything in mind to fall back on. I look at what’s going on in the world today, and I don’t really have a lot of confidence that society’s going to remain stable. I tell myself that I’m okay with being 32 and single–that I’m not sure I even want a relationship at this point–but then I feel like I might be lying to myself. So I start worrying, and then I feel guilty for worrying, and then I worry about how my glumness is affecting the people around me. And when people who care about me notice there’s something wrong I struggle to tell them what’s wrong because there’s no good reason for all this worry.

This post isn’t just about me sharing my struggles, though. I’m going to be okay–I’m seeing a counselor again a couple times a month to help get myself back on track with my mental health. My reason for writing today is to get us thinking about how to work through the guilt, shame, and disconnected feeling that can go along with having mental health struggles when everything in life seems to be going well. I often hear people talk about how it’s normal to struggle with depression and anxiety when things in your life aren’t good, or recommendations to focus on the positive and get engaged with your life so those feelings will go away on their own. But what if things are already good, and you are engaged with all the positive things in your life, and you still struggle? That can be “normal” too. Not normal in the sense that it’s a good thing to stay there, but normal in the sense that there are lots of other people struggling with it as well.

Fighting the Battles in our Heads

Some time ago, I wrote a post called “Fighting Something You Can’t See.” I’ve been thinking about that idea recently, and I just went back and read what I wrote three years ago. Near the end of that post, I said, “It’s so hard for me to turn anxiety over to God. In a way, letting go of the thoughts demanding constant attention doesn’t seem safe. … [but] God doesn’t want us to cower in the face of attacks inside our minds. He wants to help us fight back. Casting our anxieties on God frees us to let Him help us fight the real battle behind all the other struggles we face.” Past-me had some wise advice, and I think I need to tell myself this once again.

This idea that God wants us to keep trusting Him during the tough times is also something I’ve been studying recently, sort of by accident. It came up when I was reading Peter’s letters as part of studying for the next post in my new series on the general epistles (you can read my post on James here). Peter spends a lot of time, especially in his first letter, reminding people that confronting trials is a normal part of being a Christian and that the source of those is the adversary, the devil who stalks about like a lion seeing to devour God’s people. Peter is also very clear that, with God’s help, we can resist this adversary.

And God will exalt you in due time, if you humble yourselves under his mighty hand by casting all your cares on him because he cares for you. Be sober and alert. Your enemy the devil, like a roaring lion, is on the prowl looking for someone to devour. Resist him, strong in your faith, because you know that your brothers and sisters throughout the world are enduring the same kinds of suffering. And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ will himself restore, confirm, strengthen, and establish you. To him belongs the power forever. Amen.

1 Peter 5:6-11, NET

May grace and peace be lavished on you as you grow in the rich knowledge of God and of Jesus our Lord!

I can pray this because his divine power has bestowed on us everything necessary for life and godliness through the rich knowledge of the one who called us by his own glory and excellence.

2 Peter 1:2-3, NET

God gives us tools for success. He does not promise we won’t face trials or that we will not need to fight battles. Rather, He says He’ll be with us through those things. James and Peter even agree that we can have joy during the challenges and trials we face. That joy comes from us having faith faith and hope that provide context for understanding what we’re going through (James 1:2-3; 1 Peter 1:3-9).

Practical Steps We Can Take

Image by Foundry Co from Pixabay

It’s all very well to talk about having faith, hope, and joy when we face trials and using the tools God gives us, but how does that work in real life? As I think most Christians who struggle with mental health issues can attest, it’s not like we haven’t tried praying about these things. We know we’re supposed to turn things over to God and stop worrying, but if you’re like me you’re not really sure how to do that.

I’m going to share a few tips now for practical steps that we can take. Some of these work for me already, while others are recommendations that others have shared and which I’m working on trying out. It’s not an exhaustive list, and since we’re all so different they won’t all work for everyone. I hope, though, that you’ll find something here that’s helpful for you or which sparks an idea of something that might help.

  • Practice mindfulness. My dad, sister, and counselor have all stressed this to me recently. It’s not a good idea to live in the fearful “what ifs” of the future. They might not happen at all, and we don’t really have control over them anyways. As Jesus says, “So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own” (Matt. 6:34, NET). Being mindful of the present is a conscious choice/effort. It’s part of taking “every thought captive to make it obey Christ” (2 Cor. 10:5, NET).
  • Keep the context in mind. When we’re struggling with something inside our minds, we need to remember that we’re not alone and that this is a very real fight. Paul counsels us to remember that “though we live as human beings, we do not wage war according to human standards, for the weapons of our warfare are not human weapons, but are made powerful by God for tearing down strongholds,” including ones inside our own minds (2 Cor. 10:1-5, NET). When you feel like your mind’s under attack or like you’re fighting against something, you’re not going crazy. We are fighting in spiritual battles, and we are not doing it alone. Remind yourself of this, and go to God in prayer. Ask Him to keep His promise to fight alongside you.
  • Sing and praise. One way to counter the dark things inside our minds is to speak light out of our mouths. Did Paul and Silas sing in prison because they were so happy to be there, or because they knew that praise would connect them with God, who is the source of the strength and joy they’d need to get through this? (Acts 16:24-26). I’m not sure, but I’m starting to suspect that it’s not very helpful to try and muster up joy silently when we’re struggling. We need to speak/sing to God whether we feel like it or not, and then the joy may follow that. I know I tend to feel better when I sing and listen to Christian music, but I’ve gotten away from that recently. Today as I write this, I’m listening to a lot of Jean Watson and I find that music very uplifting. I also find Jason Gray’s “Sparrows” very fitting for how I feel right now.
  • Talk with someone. I know it’s tempting to keep everything to yourself and not let people know how much you’re struggling. But the people who love you would rather have you let them know what’s going on and how they can help and support you than to have you struggle on your own. And if you don’t have anyone you can talk with (or even if you do have someone but your struggles are still having a negative impact on your life), I highly encourage you to seek professional counseling. Click here to start searching for therapists in your area.

Those are the four things I’m using right now to try and work through the anxiety and depression that I’ve been dealing with recently. I’d love to hear from anyone else who wants to share their experiences in the comments or who has advice for others going through similar things. What tips do you have for maintaining a focus on God and holding on to joy during times of inner struggle?

Featured image by StockSnap from Pixabay

Learning From Others’ Spiritual Temperaments: Book Review of “Sacred Pathways” by Gary Thomas

A couple weeks ago, in an article titled “Psychology Isn’t Enough, but It Sure Helps: The Need for Personal, Spiritual Growth in Christianity” I talked about a book by Gary Thomas called Sacred Pathways: Discover Your Soul’s Path To God. I originally read it back in 2017 and I’d planned to write about it here on the blog but for some reason (which I don’t remember now) I never got around to it. So I reread it, and now I’d like to share some thoughts.

Book Overview

Thomas proposes nine “sacred pathways” — spiritual temperaments that describe how we’re most inclined to worship God. In the first chapter, he discusses that in the Christian churches we often expect everyone to worship God the same way. The example he uses is the “quiet time” that became a staple of church training and discipleship programs in the 1970s and ’80s. It involved spending 30 to 60 minutes each morning in prayer, personal worship, and Bible study, then having an accountability partner to check-in that you were keeping up with your routine. Prayer, worship, and study are all good things, but it’s not good if we reduce worship to “rote exercise” or assume everyone has to worship in the exact same way all the time (p. 14-15).

I’ve heard the idea that everyone else should worship “our way” voiced more or less directly by a variety of people in churches I’ve attended. Some think churches that don’t encourage dance are not worshiping Biblically; others worry about the people who aren’t committed enough to follow their example of reading the Bible through every year. I’ve voiced my own frustration with song services that have all the enthusiasm of a funeral dirge, saying we need more life in our worship to make it meaningful. Complaining about those who don’t  worship the way we think they ought is a common thing. But perhaps it betrays a wrong attitude. Read more

Am I Living A Flesh Life Or A Spirit Life?

Do you desire the same things God desires? That’s one of the questions asked in a new book I’m reading called What Does Your Soul Love? It’s written by Alan and Gem Fadling, and it’ll be available for purchase September 17th. I’m about halfway through right now and it’s given me quite a bit to think about. One thing I really like is the way they explain how our resistance to living a godly way of life is connected to Paul’s discussion of flesh versus spirit.

Our desires lie at the root of why we act the way we do. But even when we line-up the things we say we want with the things God wants, we might still find ourselves in the same position Paul was in his letter to Rome. He said he delights “in God’s law after the inward person,” but still finds “the good which I desire, I don’t do; but the evil which I don’t desire, that I practice” (Rom. 7:14-25). When we try to follow God, we encounter resistance from within ourselves as well as from without.

The resistance from outside is usually easier to identify and counter, at least to a certain extent. But what about the resistance inside? What can we do about that?

What Is “The Flesh”?

Just a couple weeks ago, I shared a 2-part post about Galatians. It’s on my mind again now since that letter seems particularly relevant to today’s discussion. If we’re going to talk about how our flesh resists living in the spirit, the last two chapters of Galatians are crucial. But first, let’s clear up a potential misunderstanding.

“The flesh here is not the physical body, but a way of life we’ve grown used to living in a world that does not recognize the reality of God and his kingdom. It is a dynamic within whereby we grab for what we need, not trusting (or knowing of) God’s generosity to provide. It is an ‘I can do it myself’ approach to living that presumes the absence of the loving God” — Alan and Gem Fadling

I’d also add that “flesh” includes an attitude of “I can decide right and wrong for myself” that presumes to know better than God or to think that He doesn’t really care. When we look at Paul’s description of the flesh, it includes following desires and taking actions that God has said are wrong. To keep doing those things when we should be walking in the spirit is to disregard our Creator and Savior’s wishes (Gal. 5:16-21). Read more

Crash Course In Galatians (Part Two)

A couple days ago, I shared Part One of a two-part post about Paul’s epistle to the Galatians. In this letter, he combats a destructive heresy spread by Jewish legalists in the early church. If you haven’t read that post yet, you’ll want to start there before you continue reading.

I like writing these “Crash Course In …” posts because it’s so important to look at context when figuring out what passages of scripture really mean. With Galatians, it’s easy to misinterpret if you don’t look at the whole of Paul’s purpose for the argument he makes in this letter. It also helps to look at some of Paul’s other letters, like we did last week by comparing Romans to Galatians.

Truly Fulfilling The Law

Now that he’s laid the ground work for his argument, Paul starts to clarify what it means to walk by faith as people who are no longer under the law. It’s kind of a weird balance to wrap our minds around. Much of Galatians 5 parallels Romans 12-13 in showing how walking in the Spirit means we’re fulfilling the true meaning of the law. However, Paul also makes it quite clear that we should not seek “to be justified by the Law” (Gal. 5:1-6). To say that we could earn  salvation by our own works introduces a harmful doctrine that spreads like leaven and corrupts the truth (5:7-12).

For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another. For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” … But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. (Gal. 5:13-14, 16-17)

Being free from the law doesn’t mean we’re free to break it (i.e. does not grant us license to sin). Rather, we’re released from the curse of being under the law. Now the law is written inside our hearts. Being filled with God’s Spirit and transformed to be like Him will turn us into a person who naturally does the things we’re told to in God’s law. The law’s not our schoolmaster anymore, though. We’re taught directly by God through His spirit inside us. Read more

Crash Course In Galatians (Part One)

When Paul wrote his epistle to the Galatians, he did so to combat a destructive heresy. From his comments in this letter, it appears that a group of people came through Galatia teaching the Christians there that they had to be circumcised and follow Jewish law in order to receive salvation. Paul refutes this, along with the false teachers’ claim that he wasn’t really an apostle.

I like writing “Crash Course In …” posts because it’s important to look at context when interpreting passages of scripture. Ecclesiastes, for example, doesn’t make much sense unless you follow Solomon’s whole trail of thought from beginning to end. Similarly, Galatians is easy to misinterpret if you don’t look at the whole of Paul’s purpose for the argument he makes in this letter (and put it alongside some of his other writings as well).

Another Gospel? Really?

Paul opens this letter by introducing himself as an apostle who was made so by “Jesus Christ, and God the Father, who raised him from the dead” (Gal. 1:1, all scripture references from WEB). He also reminds his readers of the message he preached to them before — that our Lord Jesus Christ “gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father” (1:4). With those facts established, Paul immediately jumps into his purpose for writing this letter. Read more

Fighting Something You Can’t See

Choosing to follow God means we’re walking in harmony with Him. And that means we’ll be walking out-of-step with this world and with “the god of this world,” as Yahweh’s adversary is called (2 Cor. 4:4). In many ways, our Christian walk is one of warfare and struggle.

One of my ongoing struggles is with anxiety. My mind wants to loop through worst-case scenarios and imagine all the “what if?”s in a given situation. I’m often nervous, jumpy, and preoccupied with what’s going on in my head. My anxieties are something I can’t see, and unless I tell people about them or have a panic attack in public most wouldn’t have a clue how much it impacts my life (they call this “high functioning anxiety”).

Scriptures tell us that as Christians, the battles we face have spiritual components. These sorts of battles are difficult whether they’re visible to other people or not; whether they’re internal or external. But even when we feel like we’re battling something we can see — a nasty coworker, a disease, a failing relationship — Paul reminds us that we “do not wrestle with flesh and blood.” There are spiritual forces behind all the battles we face (Eph. 6:12). And we can’t see the full extent of our battles, or fight them effectively, without God’s help.

The Usual Type of Battle

It’s often a struggle for me to answer the question, “How’ve you been?” or “How was your week?” Unless something electronic breaks or someone I care about is going through something, my weeks would usually look pretty good from the outside. And I don’t want to tell most people that I’ve been struggling all week with something that’s only a problem inside my own head.

There’s a stigma against admitting you’re struggling. You might be seen as a saintly example of endurance if you’re facing a physical trial. But in many churches it’s a different story when you’re battling something mental or emotional. So many people see interior struggles as either a lack of faith or something that you could just “get over” if you prayed about it enough. However, there’s a passage in 2 Corinthians where Paul makes it sound like struggles within ourselves are the kinds of battles Christians usually face.

For though we walk in the flesh, we don’t wage war according to the flesh; for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ (2 Cor. 10:3-5, WEB)

Our warfare isn’t primarily a physical battle. It’s a spiritual and internal one that can also spill over into our outer lives. Even when the Adversary uses outside attacks it’s still part of a battle for our minds, hearts and spirits. It’s well past time for Christians to recognize this and start supporting each other through the invisible battles we all face. Read more