When God Gives You Something You Can’t Handle

Have you ever heard a Christian say that God won’t give you something you can’t handle? It’s a nice, cozy idea in theory but it quickly clashes with real life.

What about my two Christian friends who committed suicide? Should they have been able to “handle” it according to this reasoning? And what about all the families I know who are reeling in the wake of unanswered prayers for a child who died? Are they being punished because God knows they can “handle” such a tragic trial? Or what about my personal battle with anxiety and depression? Am I failing to “handle it” when I turn to a counselor for help?

While the idea that God won’t give you more than you can handle is taken from a scripture (1 Cor. 10:13), that’s not what that scripture actually says. Church people have twisted this verse into a feel-good platitude when there’s a lot more going on.

A Promise For Help And Protection

When God Gives You Something You Can't Handle | LikeAnAnchor.com
Photo credit: Jantanee via Lightstock

In this part of 1 Corinthians, Paul is talking about what we can learn from Israel’s history. He talks about how Christ interacted with the ancient Israelites, the ways they displeased and tempted God, and the punishments they received (1 Cor. 10:1-10). Then he writes,

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. Therefore let him who thinks he stands be careful that he doesn’t fall.

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. Therefore, my beloved, flee from idolatry. (1 Cor. 10:11-14, WEB)

The Greek word translated “temptation” is peirasmos (G3986). It means a trial or “putting to the test” of a person’s character. When used of God, it means proving someone by bringing them “through adversity and affliction in order to encourage and prove their faith and confidence in Him.” When used of the devil, it means he’s soliciting someone to sin for the purpose of making them fall (Zodhiates’ Complete WordStudy Dictionary of the NT).

In context, the verse we’re talking about isn’t a promise that God won’t give you more than you can handle on your own. It’s a promise that He won’t let you be in a situation where your fall into sin becomes inevitable. He never sets us up to fail. Read more

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Fighting Something You Can’t See

Choosing to follow God means we’re walking in harmony with Him. And that means we’ll be walking out-of-step with this world and with “the god of this world,” as Yahweh’s adversary is called (2 Cor. 4:4). In many ways, our Christian walk is one of warfare and struggle.

One of my ongoing struggles is with anxiety. My mind wants to loop through worst-case scenarios and imagine all the “what if?”s in a given situation. I’m often nervous, jumpy, and preoccupied with what’s going on in my head. My anxieties are something I can’t see, and unless I tell people about them or have a panic attack in public most wouldn’t have a clue how much it impacts my life (they call this “high functioning anxiety”).

Scriptures tell us that as Christians, the battles we face have spiritual components. These sorts of battles are difficult whether they’re visible to other people or not; whether they’re internal or external. But even when we feel like we’re battling something we can see — a nasty coworker, a disease, a failing relationship — Paul reminds us that we “do not wrestle with flesh and blood.” There are spiritual forces behind all the battles we face (Eph. 6:12). And we can’t see the full extent of our battles, or fight them effectively, without God’s help.

The Usual Type of Battle

It’s often a struggle for me to answer the question, “How’ve you been?” or “How was your week?” Unless something electronic breaks or someone I care about is going through something, my weeks would usually look pretty good from the outside. And I don’t want to tell most people that I’ve been struggling all week with something that’s only a problem inside my own head.

There’s a stigma against admitting you’re struggling. You might be seen as a saintly example of endurance if you’re facing a physical trial. But in many churches it’s a different story when you’re battling something mental or emotional. So many people see interior struggles as either a lack of faith or something that you could just “get over” if you prayed about it enough. However, there’s a passage in 2 Corinthians where Paul makes it sound like struggles within ourselves are the kinds of battles Christians usually face.

For though we walk in the flesh, we don’t wage war according to the flesh; for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ (2 Cor. 10:3-5, WEB)

Our warfare isn’t primarily a physical battle. It’s a spiritual and internal one that can also spill over into our outer lives. Even when the Adversary uses outside attacks it’s still part of a battle for our minds, hearts and spirits. It’s well past time for Christians to recognize this and start supporting each other through the invisible battles we all face. Read more

Authority In The World

This probably isn’t going to be a very popular post in the little series I’m doing about how Christians relate to authority. Bible-believers like to ignore or debate around the verses that talk about how we’re supposed to respect  authority figures in the world. We’re pretty good at finding loop-holes so we can grumble about paying our taxes, complain about the President, and ignore as many “little” laws as possible (like the speed limit).

But I haven’t found any Bible verses that say it’s okay to say nasty things about people in power or rebel against earthly authority unless one of man’s laws conflicts with following God. I’m hoping in this post we can try to set aside our preconceived ideas and puzzle out what God’s instructions are and how to apply them today, rather than looking in scripture for excuses to keep resenting authority in the world.

Who Counts As Authority?

The key verses we’ll be looking at today are Romans 13:1-7, 1 Timothy 2:1-4, Titus 3:1-2, and 1 Peter 2:13-17. These verses talk about various types of human rules and rulers. Here’s a list:

  • Authorities — exousia (G1849). Authority, power, rule of government (Rom. 13:1-5; Tit. 3:1).
  • Rulers — archon (G758). Commander, chief, leader (Rom. 13:3).
  • Servant — diakonos (G1249). One who executes commands (Rom. 13:4).
  • Servants — leitourgos (G3011). Minister, a servant of the state (Rom. 13:6).
  • Kings — basileus (G935). Leader of the people, commander (1 Tim. 2:2; 1 Pet. 2: 13, 17).
  • All who are in authority — huperoche (G5247). Elevation, superiority (1 Tim. 2:2).
  • Rulers — arche (G746). Principalities, a person who is first (Tit. 3:1).
  • Be obedient — peitharcheo (G3980). To be persuaded by or obey a ruler/magistrate (Tit. 3:1)
  • Every ordinance — ktisis (G2937). Building, institution (1 Pet. 2:13).
  • Governors — hegemon (G2232). A leader of any kind (1 Pet. 2:14).

I think that covers pretty much everything. Those might not be the titles we use today, but the meaning is clear. These verses we’ll be looking at cover all types of worldly authority from your boss at work, to the lawmakers in your county, to the head of state. And we’re also told to respect the laws put in place by these people.Authority In The World | marissabaker.wordpress.com

Respect And Honor

Most of us (speaking from the perspective of a blogger in the U.S.) don’t even think about what it would mean to live in an honor-based society. We value individual freedom over the collective good. We cling to our right to express our ideas freely (a right which I’m using to post this article). We don’t like to think of people deserving respect or honor simply by virtue of their position. In fact, we often treat those with authority (or anyone who steps into the public eye) as fair-game for our nastiest comments. But God expects something different of us. Read more

Being Under Authority In The Church

When we talk about authority, we tend to sort people into groups: those who have authority and those under authority. There’s also a good chance we think of friction between these two groups — one controlling and the other resenting. But that’s not how authority is meant to work in God’s church.

I’ve started a study on how true Christians relate to authority, and if you haven’t read last week’s post you’ll want to click here and do that before reading this one. In that post, we talked about Jesus’ saying His church will be run differently than the way authority works in the world. He is the only Lord and He has all authority. The people given authority under Him are supposed to act as servants. Some, like Paul, even gave up rights they could have demanded because serving the brethren was more important than proving they had power.

As we all know (many of us first-hand) church leaders don’t always wield authority in a right and godly way. But whether they’re doing what they’re told to or not, all of us still have to respond in the ways God wants us to. We’re responsible for our own actions. So how should we respond to authority in the church, whether good or bad?

A Responsibility To Peace

Firstly, we have to remember to treat those in authority the same way we do other brethren. God wants peace in His church and among all His people, regardless of what role they play in His church.

Make my joy full, by being like-minded, having the same love, being of one accord, of one mind; doing nothing through rivalry or through conceit, but in humility, each counting others better than himself (Phil. 2:2-3, WEB)

We’re to cultivate this kind of relationship with all our brethren, including those who are in some kind of authority position. Entering ministry doesn’t make someone fair game for your criticism or hostility. You’re still bound by the instruction, “If it is possible, as much as it is up to you, be at peace with all men” (Rom. 12:18, WEB). Read more

The Right Way To Use Authority

There’s a young adult event coming up in a few weeks that I’m planning on going to. The theme is “How true Christians relate to authority in the world and in the church.” This is a topic that’s been nagging at my mind for some time now anyway, so with this event coming up I thought it would be a good time to start studying what God has to say about authority.

I’m going to blame American/Western cultural influence for why the word “authority” sometimes rubs me the wrong way. And I’m sure I’m not the only one with that reaction, even though the Bible, not our culture, is supposed to be what’s guiding how we respond to things. But just because authority might leave a sour taste in our mouths doesn’t mean it isn’t an important concept for Christians to understand.

Who Gets To Be Lord?

One thing Jesus made clear in His earthly ministry is that authority among His people works differently than in the world.

Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. But it shall not be so among you, but whoever wants to become great among you shall be your servant. Whoever of you wants to become first among you, shall be bondservant of all. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:42-45, WEB)

In the nations, rulers exercise authority and lord over people. The word “lord over” is katakurieuo (G2634). It comes from kata (G2596 — preposition meaning down, which acts as an intensive) and kurieuo (G2961 — lordship/dominion). The compound katakurieuo means having mastery over others or putting them down in subjection. Peter uses this word when telling elders how not to behave. Read more

You’re Not “A Temple of God.” You’re Part of The Temple Of God

We’ve probably all heard that Christianity is about your individual relationship with Jesus. I’ve said that myself. But while God is very much concerned with the state of every individual heart and wants a relationship with you, Christianity is not an individualistic religion. We get that idea from Western culture, not from scripture.

The Bible is written for all peoples and all cultures. But it was also written by people living in a Middle Eastern society, and those of us in the Western world can miss some things Biblical writers took for granted. It rarely occurs to us that Americanized Christianity might not be the same thing as Biblical Christianity, but our culture does color how we read the Bible and in some cases it leads to inaccurate assumptions.

When I was reading Misreading Scripture With Western Eyes by E. Randolph Richards and Brandon J. O’Brien, one of the misconceptions that really stuck with me had to do with the verses about spiritual temples. We tend to read the verses that say “you are a temple of God” and think the “you” is singular” and treat “temple” as plural, assuming that we are each one of God’s temples. But we’re wrong.

Confusion of Plurals

There are three passages where Paul talks with the Corinthians about them being God’s temple. They’re 1 Cor. 3:16, 6:19; and 2 Cor. 6:16. Richards and O’Brian only talk about one of these, but I checked the others in the Greek and their point holds true for all three. They write,

Biblical Greek could differentiate between you singular and you plural, but we miss this in our English translations. … We typically understand the singulars and plurals in this verse backwards. In the original Greek, the you is plural and temple is singular. Paul is saying, “All of you together are a singular temple for the Holy spirit. God doesn’t have millions of little temples scattered around. Together we make the dwelling for the spirit (p. 108)

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