The Fruit Of Gentleness

Meekness, gentleness, and mildness get a bad rap in today’s society. People tend to think of them as synonyms for being weak or boring. A door mat. But those three words I opened with are all possible translations of the Greek word praotes (G4236), which is listed as part of the fruit of the spirit in Galatians 5:22-23.

The spirit of God is not weak or boring. It is full of power, and it is also “love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control.” Indeed, though we may not think of these traits as “powerful,” we cannot display them all unless we’re empowered by God. It takes a great deal of inner strength, commitment, and willingness to be transformed by God to live-out the fruit of His spirit, including gentleness.

The Meekness of Christ

In his second letter to the Corinthians, Paul opened one of his lines of thought with the words, “I Paul, myself, entreat you by the humility and gentleness of Christ” (2 Cor. 10:1, WEB). The traits of gentleness, humility, and meekness that the world spurns are key to understanding Jesus Christ’s character. Read more

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Learning To Appreciate God’s Patience and Cultivate Godly Patience In Our Own Lives

What do you think of when you think of patience? Google dictionary defines it as, “the capacity to accept or tolerate delay, trouble, or suffering without getting angry or upset.” Synonyms include forbearance, self-restraint, and the KJV’s preferred translation of longsuffering.

In the Bible, patience and/or longsuffering in both the Old and New Testament is translated from a combination of two words. In Greek, it’s makros (G3117, “long”) and thumos (G2372, “breath/anger/passion”). In Hebrew, it’s arek (H750, “long”) and aph (H639, “breath/anger/passion”). In both languages, patience is about waiting a long time before displaying your passionate emotions or getting all worked up about something. There’s a strong element of self-restraint implied in these phrases. You have the power to get angry, passionate, heated, etc. about something but you choose not to do so quickly or without good cause.

Patient self-restraint is a character trait of our heavenly Father, which means it’s a trait we should cultivate as well. It’s no wonder, then, that makrothumia (G3115) is one aspect of the fruit of the spirit. I’ve been studying the fruit of the spirit because I’m working on a Bible study resource I’ll be sharing here on this blog soon, and I found it fascinating that both the Greek and Hebrew concept of patience parallel each other so well.

Our God Is Slow To Anger

Back in Exodus, God revealed key attributes of His character when He proclaimed His name before Moses. We talked about this in the loving kindness posts, and it’s relevant here as well. Read more

The Problem With Following People (Including Yourself)

If you’ve been a Christian for any length of time, you’ve probably noticed people in the church don’t always act Christ-like. For many, the worst hurts they’ve suffered from another human being came from someone who called themselves “Christian.” Even if that’s not the case for you, I’m sure you’ve seen pettiness, hypocrisy, and other issues among God’s people.

Yet even though we know human beings aren’t perfect, there’s still a tendency to align ourselves with them. We’ve all known people who found a teacher they like so much they’ll follow him even if he contradicts the Bible. Maybe we’ve even been there ourselves, often without even realizing it. We might also have seen churches break into factions when leaders disagree over a point of doctrine, and then followed one of those leaders as the group splits apart.

When you go through something like that often enough, it’s easy to lose trust in other people. Maybe we stop relying on other Christians, or refuse to listen to the ministry, or become obsessively critical of others. We might decided we’re the only reliable authority on scripture and that it’s dangerous to listen to anyone else.

Wanting someone to follow as an authority, or rejecting others and their ideas to avoid getting hurt, are both natural human impulses. But that doesn’t make either of them a good thing. Whenever we trust a human being (including ourselves) more than God, we’re going to get into trouble. We need to find a balance that lets us live in unity with our brethren while following God first and foremost. Read more

Surely Goodness and Kindness Will Follow Me

“The Lord is my shepherd; I shall not want” begins one of the most famous passages in scripture. For many, Psalm 23 is their favorite part of the Bible. The whole thing is absolutely beautiful, but today I just want to focus on a phrase at the end.

Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. (Ps. 23:6, KJV)

The Hebrew word translated “mercy” here is often translated “loving kindness” in more modern versions of the Bible. And this isn’t the only place where God’s loving, kind mercies are linked with His inherent goodness.

O Give Thanks For Who God Is

The link between goodness and kindness is mentioned again and again in songs of praise. Ten times in the Bible we’re told to praise and thank Yahweh “for he is good, for his loving kindness endures forever” (1 Chr. 16:34; 2 Chr. 5:13; 7:3; Ezr. 3:11; Ps. 106:1; 107:1; 118:1, 29; 136:1; Jer. 33:11).

Goodness and loving kindness are an essential part of God’s nature and character. Yahweh (to use His proper name) “is good. His loving kindness endures forever, his faithfulness to all generations” (Ps. 105:5, WEB). This isn’t something that’s ever going to change. We can count on Yahweh — both the Father and the Son — being good, lovingly kind, and faithful forever and ever. And when we walk with them, we’ll get to experience Their goodness and kindness directly. Read more

Replacing Anxiety With Power, Love, and A Sound Mind

There’s a verse that I’ve found myself praying when I struggle with anxiety, which has been pretty often for the past couple weeks. It comes from Paul’s second letter to Timothy in which he assured the young man that “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Tim. 1:7, KJV).

I don’t want to speak for everyone’s anxiety, but for me at least I do feel like it’s often tied to a lack or imbalance of the three things mentioned here. I’m scared when I feel I have no power or others have too much power. My anxiety spikes when I’m not felling loved and looked out for, as well as when I spend too much time turned in on myself instead of actively loving others. And my mind seems unsound or undisciplined when it spins elaborate worst-case scenarios to worry about, or tells me things like “you’re broken and worthless.”

This verse says that I don’t have to stay stuck there. When we have God’s spirit in us, we have access to a part of Him that can replace fear with power, love, and sound mindedness.

Power

There are a few different Greek words that could be translated “power.” The one here is dunamis. Like other words that come from duna it carries “the meaning of being able, capable.” Specifically, dunamis speaks of inherent strength and power (Zodhiates’ and Thayre’s dictionaries, entry on G1411).

We see this power demonstrated when Jesus performed miracles. “All the multitude sought to touch him, for power came out of him and healed them all” (Luke 6:19, WEB). When we’re given God’s holy spirit, this same sort of power that resides in God is put inside of us (Luke 24:49; Acts 1:8). The power doesn’t belong to us (Acts 3:12; 2 Cor. 4:7), but it is available to us.

Read more

Thanksgiving And Grace

There’s a deep scriptural connection between thankfulness and grace. While it’s obvious that we should be thankful for God’s grace, what’s not so obvious in English is how closely the two concepts are linked by the Greek language that God picked for writing the New Testament. Here’s an example:

the service of this ministry is not only supplying the needs of the saints, but also is overflowing through many expressions of thanksgiving (eucharistia) to God. Through the proven character of this service they will glorify God because of the submission of your confession to the gospel of Christ and the generosity of your participation toward them and toward everyone, and they are longing for you in their prayers for you, because of the surpassing grace (charis) of God to you. Thanks (charis) be to God for his indescribable gift! (2 Cor. 9:12-15, LEB)

The Greek word charis (G5485) is typically translated “grace.” We usually define it as “unmerited favor.” It can also indicate what grace causes – joy, favor, gratification, acceptance, benefits, thanks, and gratitude. It’s etymological relatives eucharistos (G2170), eucharisteo (G2168), and eucharistia (G2169) are the words for thanks, thankfulness, and thanksgiving.

Direction of Grace

As I read through the Bible verses where charis appears, a pattern emerges in the translations. If charis is shown by God to man we call it grace (e.g. John 1:16-17). If charis is shown by man toward God we call it thanks (e.g. 1 Cor. 15:57). If charis is shown between men it’s a favor or credit (Luke 6:32-34; Acts 24:27), thanks (Luke 17:9), or occasionally a chance to minister grace (Eph. 4:29).

Receiving the grace of God should make us respond with something so similar, so closely connected, it can be called by the same word, charis. More commonly, though, “thanks” is translated from a word made by combining “eu” and “charis.” The word eu (G2095) means “good” or “well.” Literally, the combined word means “well favored,” though we usually take the implied meaning “to be grateful” or “thankful” (Strong’s on G2170, eucharistos). Read more