How do you think of God’s forgiveness? So you see it as a finite resource; something that He gives you once but if you mess-up too badly that’s it? Do you see it as something He gives continually so that no matter what you do He’ll cover it up for you?
We tend to error in one of those two directions when we think of forgiveness. We might see our sins as too big for God to forgive, or ourselves as worth to little for Him to bother. Or we might think that since He forgives and loves us, He’ll keep ignoring our sins no matter how bad they might be even if we don’t bother to repent again. Neither one is true.
What if we instead saw forgiveness as an incredible gift that’s freely given and always available, yet is also a gift with certain conditions attached?
Most of us don’t like the idea of conditional gifts, especially if we’re coming from a Western cultural mindset. We might even resent the idea that something freely given might come with an expectation that we’ll respond in a certain way. However, the Bible does speak of things we must do if we want to be forgiven. Let’s take a look at them.
Repent and Commit
The first thing to do if you want forgiveness is ask. We receive forgiveness after we repent of our past sins and come to Jesus. Forgiveness is not initiated by us — it is an act of rich grace available because of the death of Jesus (Eph. 1:3-7; Col. 1:14; 2:13). There is a participation aspect, though.
John the baptist came “preaching the baptism of repentance for forgiveness of sins” (Mark 1:4). Peter reaffirms this process in Acts 2:38, saying we must “repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins.” God doesn’t impose forgiveness on people who don’t want it. He gives it to those who turn to Him and ask. Read more →
How many times can God forgive you? I think sometimes we might feel there’s a limit, or that God gets tired of “dealing with” us. We might even think that someday He could just give up on us if we can’t get ourselves straightened out fast enough. But what does the Bible say?
It is because of Yahweh’s loving kindnesses that we are not consumed, because his compassion doesn’t fail. They are new every morning; great is your faithfulness. Yahweh is my portion, says my soul; therefore will I hope in him. (Lam. 3:22-24, WEB)
This doesn’t mean God winks at sin or thinks it’s not a big deal. “The compensation due sin is death,” and without His mercies we would be finished (Rom. 6:23, LEB). But the mercies don’t run out. Each morning we have a chance to walk with Him, repenting of past wrongs, letting Him work in our lives to make us like Him, and trusting in his loving kindness, compassion, and faithfulness to lead us into a hopeful future.
When Jesus died, He hung on the cross between two criminals. In Greek, the word is kakourgos, a compound of evil+doer. This refers to someone who’s employment is practicing wrong things. While we might not have personally broken laws that would make us criminals in our societies, we have more in common with at least one of these two men than you might think.
Every human being has “sinned and come short of the glory of God” (Rom. 3:23, KJV). Because “sin is the transgression of the law,” this also makes us all law breakers (1 John 3:4, KJV). Like these criminals, we have practiced things that were not right. And when we recognize that fact, we also realize that “the compensation due sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23, LEB). Like the criminals, we’re facing death and Jesus is there. But how do we respond to Him?
Pride v. Humility
One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!” (Luke 23:39, WEB)
One criminal resented what was going on and attacked his fellow sufferer. Matthew Henry describes him as “hardened to the last.” Even his own agony “did not humble his proud spirit nor teach to give good language.”
In contrast, the other criminal was “softened at the last.” He acknowledges the justice of their punishment as “the due reward for our deeds” (Luke 32:41, WEB). He’s much more humble, willing to accept the consequences of his actions and admit their wrongness. This basic attitude difference sets the stage for other differences between these two men.Read more →
Who responded to Jesus best when He walked on this earth? It wasn’t the religious leaders or the pious folk or the wealthy and powerful. It was the ordinary people, the sinners and the outcasts of society. But why is that? The Christian message carries good news for all people. What made some receive it joyfully and others want to kill Jesus?
How Big Is Your Debt?
There’s a story in Luke 7 that might shed some light on this. One of the Pharisees, a man named Simon, invited Jesus over for dinner. A woman known in her city as “a sinner” followed them and started crying on Jesus’ feet. She washed His feet with her tears, wiped them with her hair, kissed them, and anointed them with oil.
The Pharisee’s mind instantly went to a place of judgement. If Jesus were a prophet, he thought, then He would know what sort of woman this was and stop her from touching Him. Jesus wasn’t too impressed with that line of thought, so He told this story:
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?” Simon answered and said, I suppose that he, to whom he forgave most.” And he said unto him, “Thou hast rightly judged.” (Luke 7:41-43, KJV)
Jesus went on to list the ways this woman demonstrated her love for him (which, incidentally, highlighted Simon’s deficiencies in hospitality). He finished His conversation with Simon by saying, “Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little” (Luke 7:47, KJV).
One reason the sinners responded so well to Jesus is that they knew they needed what He offered. The people who viewed themselves as righteous thought they were good enough already and found His call to repentance offensive. Read more →
When we were in Joel last week, the final verse started me thinking on the subject of God’s power to cleanse sin. We know God forgives sin, but do we believe that He will really forgive us? Our sins have separated us from God (Is. 59:2) — will He really take us back? Or if we don’t think that about ourselves, maybe we think someone else’s sins are too big for God to forgive.
And Jesus answered and said to him, “Simon, I have something to say to you.”
So he said, “Teacher, say it.”
“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?”
Simon answered and said, “I suppose the one whom he forgave more.”
And He said to him, “You have rightly judged.” (Luke 7:40-43)
This isn’t to say we should commit sins so we can love God more, but when we have sinned God delights in forgiving those who turn to Him. He wants to turn seemingly impossible situations and seemingly irredeemable people into something good. (As a side note, this is the verse that always pops into my head when I hear people say they doubt God could forgive someone like Hitler).
Invitation to Forgiveness
God’s goal is for all the people He created to repent and be saved. There will be some who out-right reject Him (Rev. 20), and they will be punished, but what he wants is a restored relationship with all men.
“Come now, and let us reason together,” says the Lord, “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword;” for the mouth of the Lord has spoken. (Is. 1:18-20)
This is an amazing passage. It’s like God is inviting His people to sit down and talk things over with Him. That’s one thing I love about Isaiah — the honesty and genuineness of God revealed in His messages to Israel. He really bares His heart, telling them how much He cares and how much He wants them to come back to Him so He can forgive and bless them.
I, even I, am He who blots out your transgressions for My own sake; and I will not remember your sins. Put Me in remembrance; let us contend together; state your case, that you may be acquitted.” (Is. 43:25-26)
He doesn’t cleanse us because we deserve it, but because He is love and because He’s in the business of restoration.
Asking For Purity
Probably the most famous prayer for spiritual cleansing is David’s Psalm 51. This records how David asked for forgiveness after he committed adultery and murder, and because of his truly repentant heart God continued working with him even after these horrible sins.
Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. (Ps. 51:7)
Hyssop is an interesting herb in the Bible. It’s used ritualistically as a cleansing or purifying symbol (Lev. 14:1-7, 33-53; Num. 19:1-6), likely because it was literally used as a cleaning agent. Today, we’re finding out that hyssop oil has measurable antibacterial, antimicrobial, and antifungal properties. Perhaps this connection with purification is why it was used at the first Passover.
Then Moses called for all the elders of Israel and said to them, “Pick out and take lambs for yourselves according to your families, and kill the Passover lamb. And you shall take a bunch of hyssop, dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning. For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and not allow the destroyer to come into your houses to strike you.” (Ex. 12:21-23)
With the Passover picturing Christ’s death, the hyssop (John 19:29) and blood signify not just “passing over” sins, but also removing them completely. The means by which our “red as scarlet” sins are made “white as snow” is washing in the blood of the Lamb (Rev. 7:14).
It makes sense, then, that the only sins we’re told God will not pardon involve rejecting Christ’s sacrifice (Heb. 6:4-6) and blaspheming God’s spiritual, redemptive Power (Matt. 12:31-32). You can’t be forgiven if you reject and hate the way to forgiveness. But that’s the only thing God can’t forgive. All those things we humans think of as the “worst” sins — the kinds of things David did, for example — those God can work with if we repent and ask Him to help us change.
I’ve been reading a series of three books by Liz Curtis Higgs titled Bad Girls of the Bible, Really Bad Girls of the Bible, and Slightly Bad Girls of the Bible. The first book was decided upon for a book club at church, and once I’d finished it I tracked down the other two from the library. Higgs’ writing style is a little more informal than I usually like (I found myself skipping some of her “Lizzie style” commentary), but I like the short fictionalized stories that begin each chapter and bring the woman’s story into a modern setting. I also appreciate spending an entire chapter discussing the Biblical accounts verse-by-verse, and sometimes even word-by-word, since I don’t always take the time I should to really think about the people in the Bible. I’ll talk about the first two books in the series now, but I have enough to say about Slightly Bad Girls that I think I’ll save it for another post.
Higgs’ reason for studying less-than-perfect women is that they can “show us how not to handle the challenges of life.” They can also be more relatable than women who seem perfect, and studying the weaknesses we share with women who stumbled can help us avoid pitfalls in our own lives.
The women discussed in this book are Eve, Potiphar’s Wife, Lot’s Wife, The Woman at the Well, Delilah, Sapphira, Rahab, Jezebel, Michal, and The Sinful Woman. I was really impressed with the fiction in this book. Eve becomes a sheltered rich girl, Delilah is a hairdresser, and Lot’s Wife a woman who refuses to leave her home near Mount Saint Helens. The fiction story for the Woman at the Well isn’t quite as well done, but it’s hard to come up with a modern fictionalized character to stand-in for Jesus so I think we’ll cut the author some slack.
I read these books slightly out of order, so this is the one I just finished. The title is a little misleading — it’s more like additional bad girls, rather than girls who are worse than those in the last book. Higgs describes the difference between the two books like this:
If the first Bad Girls of the Bible was all about grace, this second one is all about the sovereignty of God, the unstoppable power of God to accomplish his perfect will, no matter how much we mess up.
This book covers the Medium of En Dor, Jael, The Adulteress, Athaliah, Bathsheba, Herodias, Tamar, and The Bleeding Woman. What struck me most about this book was the Bleeding Woman’s story (from Matt. 9:20-22; Mark 5:25-34; Luke 8:43-48). This woman was bleeding for twelve years — that’s 4,380 days, plus a few extra for leap years. According to Levitical law, she was ceremonially unclean the entire time (Lev. 15:19-27). She couldn’t touch anyone, and probably had to live alone because everything she came in contact with became unclean. Can you imagine people not even wanting to be in the same house as you for twelve years? I like solitude as much as the next introvert, but that’s way too much alone-time.
When Jesus healed her, He took away not only her physical infirmity, but also her separation from other people. And He talked to her in public — not something teachers normally did with women, especially women who were still ceremonially unclean (Lev. 15:28-30). She is also the only woman in the Gospels who Jesus calls “daughter.” What an incredible story!