Peaceful Wisdom

We’ve been working on a study of godly wisdom, as described in James 3:17. Last week, we talked about how “the wisdom from above is first pure.” James goes on to say it is “then peaceful.”

In what way is wisdom peaceful? We might say that wisdom avoids strife, but that can’t be all there is to it since peace in the Bible goes far beyond lack of conflict. It’s a state of tranquility, harmony, and wholeness that comes from being in a relationship with God. And since God is the source of true wisdom, it’s not too much of a surprise that wisdom and peace are linked.

Paths of Wisdom

There are not many verses in the Bible directly talking about the link between wisdom and peace. Searching for those two words turns up a verse in 1 Kings 5:12 that says “Yahweh gave Solomon wisdom, as he promised him. There was peace between Hiram and Solomon.” Other verses talk about wise people who hold their peace, but that phrase means to keep silent rather than to have shalom (Job. 33:33; Prov. 11:12).

As usual when studying wisdom, the best place to find what we’re looking for is in Proverbs. This book of wisdom has several things to say about peace, and one of these passages is found in a lengthy discussion of wisdom. Read more

How To Find Peace With What God Expects: Learning From Moses’ Five Questions

Have you ever heard someone say that if you’re doing what God wants you to do you’ll know because you’ll have peace with it? This is one of those Christian-ish sayings that sounds good at first, but doesn’t always hold up to more rigorous scrutiny.

Take Moses for example. When God called him to lead the children of Israel out of Egypt Moses did not feel peace with this mission. In fact, he tried to talk God out of picking him five times in this conversation. I find it interesting that God wasn’t angry with the fact that Moses didn’t have a peace with his calling at first. The Lord only got angry when Moses begged Him to send someone else.

God doesn’t need us to feel like we can handle what He asks us to do (He’ll help us out with that). He just needs us to be willing to trust where He’s leading and walk forward with Him. That’s part of what His responses to Moses’ five questions can teach us.

First Question

Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” (Ex. 3:11, WEB)

It’s a reasonable question, one we would expect from the man later described as “very humble, more than all the men who were on the surface of the earth” (Num. 12:3, WEB). In fact, if Moses was the sort of person who thought he was perfectly qualified and able to do this God probably wouldn’t have chosen Him. Our Lord has a practice of choosing “the lowly things of the world … that no flesh should glory before God” (1 Cor. 1:28, 29, WEB).

He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” (Ex. 3:12, WEB)

God’s answer to the human question, “Who am I?” is “I will be with you.” It’s not about who we are when we’re called to do something for God. It’s about who He is and His power to work in and through humble, teachable people. Read more

Fear Not, For I Have Redeemed You

I have a few Bible verses on necklaces or bracelets so I can wear them as encouraging and anxiety-fighting reminders of God’s presence and love. One necklace has the title of this post on it: “Fear not, for I have redeemed you.” This phrase comes from Isaiah 43, which begins one of my favorite passages of scripture.

But now, thus says the Lord, who created you, O Jacob,
And He who formed you, O Israel:
“Fear not, for I have redeemed you;
I have called you by your name;
You are Mine.
When you pass through the waters, I will be with you;
And through the rivers, they shall not overflow you.
When you walk through the fire, you shall not be burned,
Nor shall the flame scorch you.
For I am the Lord your God,
The Holy One of Israel, your Savior;
I gave Egypt for your ransom,
Ethiopia and Seba in your place.
Since you were precious in My sight,
You have been honored,
And I have loved you;
Therefore I will give men for you,
And people for your life. (Is. 43:1-4, NKJV)

I can’t tell you how many times I’ve turned to these verses for comfort and hope when I’m feeling lost, alone, or afraid. The verses I just quoted are the ones I usually read, and I find the assurance of God’s overflowing, unstoppable love incredibly encouraging on it’s own. But it’s even better in context. To really understand these verses, we need to go back to the chapter before.

Servant Song

Behold, my servant, whom I uphold;
my chosen, in whom my soul delights—
I have put my Spirit on him.
He will bring justice to the nations. (Is. 42:1, WEB)

Verses 1 to 9 contain the first of four Messianic “Servant Songs” in Isaiah. It identifies the Messiah (Jesus Christ) as the one who will bring “justice.” We talked about this Hebrew word, mishpat, in last week’s post. It refers to judgements and ordinances backed-up by all functions of government — in this case, the correct, just government of God Himself. And here’s what the Messiah does with this authority: Read more

How To Fight Anxiety With God’s Help

Some of the hardest verses in the Bible for me to accept are those that say things like “fear not” or “do not be anxious.” As I shared with you all earlier this week, I’ve been living with anxiety and panic attacks for half my life. It’s become so much a part of who I am that even the thought of not being anxious scares me. I alternate between clinging to the Bible’s promises of God’s power to drive away fear and being afraid that I can’t accept those promises.

There is a difference between having an anxiety disorder and just being anxious/worried about things sometimes. And I want to make clear from the very beginning of this post that when you’re struggling with anxiety as a mental health issue, I don’t think you should just try to pray it away. Go talk with a mental health professional. They can be a huge help in learning to manage and minimize your anxiety.

With that said, there is overlap to the way the Bible talks about combating fear and the way modern psychology (at least some therapy styles) approach treating anxiety. Working to change unhelpful thought-patterns, finding hopeful things to focus on, building a supportive community — those are all things that can help you move away from anxiety controlling your life and toward living a full life even if you still have anxieties. And that’s part of what God the Father and our Lord Jesus Christ want for us — an abundant life free from fear. Read more

5 Tips For Resolving Conflicts Between FJ and TJ Types

Have you ever witnessed, or been part of, a conversation that starts to turn into a conflict because both parties feel the other just doesn’t “get it”? They’re approaching whatever topic they’re discussing from different perspectives, seeking different outcomes, and/or phrasing things in a way that makes sense to them but for some reason sets the other on edge.

If you talk with one of them after this conversation, you might hear things like, “I just can’t understand why they’re so irrational!” or “Why can’t they just tell me what they actually think?” Then if you talk with the other person you could hear, “I don’t see why they insist on stirring-up conflict” or “How dare they put me on the spot like that!”

This sort of situation often develops when Thinking and Feeling personality types clash. It’s especially noticeable among the INFJ, ISFJ, ENFJ, and ESFJ types and INTJ, ISTJ, ENTJ, and ESTJ types, since these types direct their decision-making processes outward. In other words, they interact with the outer world using their judging functions of Extroverted Feeling and Extroverted Thinking. If you’re not familiar with function theory, click here to read “The Simplest Guide to Myers-Briggs® Functions Ever.

One of my favorite applications for personality type theory is using it to better understand people who don’t see the world the same way as us. As I explained in a post a couple weeks ago, both Thinking and Feeling are considered rational functions. These two ways of decision-making use very different foundations for their rationalizations, however. And if you’re not aware of how that all works, then it can lead to quite a bit of frustration when you’re trying to have a conversation with someone who doesn’t share your type’s preferences. Read more

Am I Using God’s Truth To Hurt Others Or To Help Them?

Last week we talked about the fact that speaking the truth in today’s culture can offend people. That’s something we were warned about in scripture — the world will hate us like they hated Jesus and preaching the cross is “foolishness to those who are perishing” (John 15:18-22; 1 Cor. 1:18).

But what about in the church? God’s intention is that there be peace and unity in His church, but we’ve all experienced times when that’s not the case. People in the church fight and bicker. They offend each other. They split church groups. And most would tell you that they’re speaking the truth and the other person is the one at fault.

We always have a responsibility to follow God faithfully and to speak about His truth. And we must always try to do that in a way that points people toward Him instead of pushing them away. However, we won’t always be able to present the gospel in a way that appeals to the world. Jesus preached truth perfectly and people still turned away (John 6:64-67). Within the church, though, we should be able to talk about the truth without hurting each other. So how do we do that?

You’re Not Here For You

Near the middle of his letter to the Ephesians, Paul addresses the question of how the people in God’s church should relate to one another. He talks about different roles Christ set up in the church (apostles, prophets, evangelists, shepherds, and teachers) and why (“for the perfection of the saints, to the work of serving, to the building up of the body of Christ”). The goal in all this is to “attain to the unity of the faith and of the knowledge of the Son of God.” We’re not to be immature Christians any more, easily swayed by new doctrines or tricky, wicked men (Eph. 4:11-14). Read more