Drawn To God

My new favorite Bible Study tool is the New English Translation with its 60,000+ translator’s notes. As I was perusing the pages (you can get a print version or access the whole thing for free online), I noticed the translation notes on Song of Songs take up more space than the actual text. Apparently, not only is this text’s interpretation widely debated, but it is also notoriously difficult to translate. As you might know if you’ve read some of my other posts or my short book God’s Love Story, I favor the interpretation that the Song is both a celebration of human love and an allegory of Christ’s love for the church. With that in mind, here’s one of the verses with a footnote that I found intriguing:

Draw me[a] after you; let us hurry!
May the king bring me into his bedroom chambers!

[note a] The verb מָשַׁךְ (mashakh, “draw”) is a figurative expression (hypocatastasis) which draws an implied comparison between the physical acting of leading a person with the romantic action of leading a person in love. Elsewhere it is used figuratively of a master gently leading an animal with leather cords (Hos 11:4) and of a military victor leading his captives (Jer 31:3). The point of comparison might be that the woman wants to be the willing captive of the love of her beloved, that is, a willing prisoner of his love.

Song of Songs 1:4, NET

Another translation for mawshak in this verse is “Take me away with you” (NIV, WEB). There are nuances of meaning for this Hebrew word (as the NET footnote points out), but the basic one is “to draw, drag, seize” (Brown–Driver–Briggs; Theological Wordbook of the Old Testament). Here in Song, and in a few other places as well, it can be understood as “entice, allure, woo” (TWOT). In those verses, it is connected with one of the many pictures God gives us for relating to Him–as a lover alluring, wooing, and drawing His bride to Himself.

Alluring us with Love, Kindness and Grace

Hosea is one of the books that makes the analogy of God as bridegroom and husband most clearly. God instructs the prophet Hosea to marry a prostitute because ancient Israel “continually commits spiritual prostitution by turning away form the Lord” (Hos 1:2, NET). God used Hosea’s marriage and his writings to teach that, even though Israel was unfaithful, God still promised “in the future I will allure her,” and then “you will call, ‘My husband’; you will never again call me, ‘My master'” (Hos. 2:14, 16, NET).

Later in Hosea, God talks about how He “drew” (mawshak) Israel out of Egypt “with leather cords” (NET), “with cords of a man” (KJV), or “cords of human kindness” (NIV). Though the NET presents a compelling case for the “leather” translation, I favor “human kindness” because it connects more strongly to the overall theme of God wooing His people that is found so often in Hosea. It would also echo the language God uses in Jeremiah 31:3.

Yahweh appeared of old to me, saying, “Yes, I have loved you with an everlasting love. Therefore I have drawn you with loving kindness.”

Jeremiah 31:3, WEB

Alternate translations for this passage include “That is why I have continued to be faithful to you” (NET), “That is why I have drawn you to myself through my unfailing kindness” (NET footnote), and “This is why in my grace I draw you to me” (CJB). God’s drawing of us to Himself is prompted by His everlasting love, and it is done with faithfulness and kindness.

Longing for God to Satisfy Us

The time Jeremiah speaks of when God draws His people to Him is followed by a time “when watchmen will call out … ‘Come! Let us go to Zion to worship the Lord our God!’” (31:6, NET). Those who claim the Lord as their God are eager to be drawn, rescued, and gathered by Him (Jer. 31:7-9). Their response here is much like the Beloved in Song of Songs–take me away! draw me after you!–and like that of David in this psalm.

How precious is your loving kindness, God!
The children of men take refuge under the shadow of your wings.
They shall be abundantly satisfied with the abundance of your house.
You will make them drink of the river of your pleasures.
For with you is the spring of life.
In your light we will see light.
Oh continue (mawshak) your loving kindness to those who know you,
your righteousness to the upright in heart.

Psalm 36:7-10, WEB

We can find all we need to satisfy us in the great One who loves us, the Lord our God. We can call on Him to draw us closer, and He will faithfully respond to our longing for Him.

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Don’t Settle for Less Than the Best You

I recently reread one of my favorite books, Mere Christianity by C.S. Lewis. And I found that he spends quite a bit of time talking about the theme of my blog—finding our true selves in the people God created us to be. I didn’t purposefully have Lewis in mind when I wrote that tagline, but I’d read Mere Christianity before and I’m sure that’s partly where the idea came from.

Yesterday, I was struggling to come up with an idea for today’s post. It’s hard to go wrong talking about C.S. Lewis, so I thought I’d share some of what he has to say about finding the truest versions of ourselves. Of course, given the sort of man that he was, it is impossible for him to talk about such a topic without pointing readers to God.

“The more we get what we now call ‘ourselves’ out of the way and let Him take us over, the more truly ourselves we become. There is so much of Him that millions and millions of ‘little Christs,’ all different, will still be too few to express Him fully. He made them all. He invented—as an author invents characters in a novel—all the different men that you and I were intended to be. In that sense our real selves are all waiting for us in Him. It is no good trying to ‘be myself’ without Him. The more I resist Him and try to live on my own, the more I become dominated by my own heredity and upbringing and surroundings and natural desires. … I am not, in my natural state, nearly so much of a person as I like to believe: most of what I call ‘me’ can be very easily explained. It is when I turn to Christ, when I give myself up to His Personality, that I first begin to have a real personality of my own.”

Mere Christianity, C.S. Lewis

It’s an interesting concept to think that that no matter how hard we might try on our own to be an individual, authentic self we will actually be moving away from our real personalities if we are not moving toward God. As the inventor of personality, God is the one best qualified to tell us what we are meant to be. It’s the potter and clay analogy—that God is the potter who decides what sort of vessel He is making us to be (Is. 29:15-16; Jer. 18:1-6).

A choice to be different

Perhaps the idea of needing to turn to God to find ourselves sounds like it goes against free will. It does not. The very fact that we can reject God and try to be something other than what He intends attests to Him giving us a choice. But choosing anything other than Him just means we’re crippling our self-expression and rejecting the greatest path to personal growth. Finding ourselves shouldn’t be our focus, though. In fact, getting too caught-up in the self is a good way to lose track of our truest personality.

“At the beginning I said there were Personalities in God. I will go further now. There are no real personalities anywhere else. Until you have given up your self to Him you will not have a real self. Sameness is to be found most among the most ‘natural’ men, not among those who surrender to Christ. How monotonously alike all the great tyrants and conquerors have been; how gloriously different are the saints.”

Mere Christianity, C.S. Lewis

There’s so much fullness in Christ that becoming like Him does not mean we all turn into little carbon-copies of each other. He made us to be gloriously different, and we learn exactly how to do that when we lose ourselves in Him. As Jesus said, “He who seeks his life will lose it; and he who loses his life for my sake will find it” (Matt. 10:39, WEB).

“But there must be a real giving up of the self. You must throw it away ‘blindly’ so to speak. Christ will indeed give you a real personality; but you must not go to Him for the sake of that. As long as your own personality is what you are bothering about you are not going to Him at all. The very first step is to try to forget about the self altogether. Your real, new self (which is Christ’s and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him.”

Mere Christianity, C.S. Lewis

Transformation, not just improvement

Don't Settle for Less Than the Best You | LikeAnAnchor.com
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One of the points that Lewis makes quite eloquently is that the work Jesus is doing in us involves a whole lot more than simply making us better people. A lot of us come to Jesus and think we can basically stay as we are. We try to become “good” (well, good-ish) when in fact God as a much higher plan for us. He wants us to be perfect, and that means a deeper change.

“The terrible thing, the almost impossible thing, is to hand over your whole self—all your wishes and precautions—to Christ. But it is far easier than what we are all trying to do instead. For what we are trying to do is to remain what we call ‘ourselves,’ to keep personal happiness as our great aim in life, and yet at the same time be ‘good.’ We are all trying to let our mind and heart go their own way—centered on money or pleasure or ambition—and hoping, in spite of this, to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and re-sown.” — Mere Christianity, C.S. Lewis

This sounds drastic, and it is. It may also sound impossible, but don’t despair. God knows what raw material you’re working with and He’s not worried about how far you are from perfection when you first come to Him. In fact, He does some of His best work with the people who the world would describe as the most hopeless (though of course He can work with anyone who is willing to let Him).

If we try to do things on our own, we’re settling for less than the best. That includes settling for a version of ourselves that is missing something essential from our Creator. If we go through life focused on self, even if that simply means trying to be good apart from God, we will not find happiness. But, to quote the final line of Mere Christianity, “look for Christ and you will find Him, and with Him everything else thrown in.”


The quotes I took from Mere Christianity are all found near the end of the book (several from the final chapter). If you’d like to read everything leading up to them, I highly recommend this book. Here’s a link where you can buy it. (Please not that this is an affiliate link, which means if you click and make a purchase I’ll receive a small commission at no additional cost to you.) If you’d like to read Mere Christianity without buying it, the full text is available online.

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