I think, in theory at least, we can agree that being able to accept correction is a valuable skill. We might even be able to say we appreciate feedback and constructive criticism, or modestly say that we’re big enough to acknowledge our faults and change when needed.
But even though we can learn to appreciate criticism and correction that helps us improve, hearing such things isn’t always easy. In fact, I’m not sure it ever gets “easy,” though it can become easier. Most of us have a tendency to get defensive and feel some degree of resentment when people offer a critique or dare correct us. This is especially true if we haven’t asked for feedback but they offer it anyway. Such criticism might also pull us toward depression or make us feel like giving up.
As Christians, though, we’re suppose to be open to correction. Primarily, we have a duty to listen to correction from God, which comes through His word and His spirit. Godly correction can also come through people who are guided by the Lord. This sort of correction is often harder for us to hear because we might feel like other people haven’t any right to judge us.
Correction From The Lord
Before we get back to the topic of people correcting us, let’s talk about correction from God. If anyone has a right to tell us how to live our lives, it’s the one who created us, the universe, and the Laws that govern both. When we commit to following Him, we also commit to living our lives the way He tells us to and changing when/if He points out that we’re doing something wrong. Read more →
Salvation is a free gift that we cannot earn, but which we can lose or refuse because God always gives people a choice. Adam and Eve had access to a close relationship with God, but they also had the option to choose sin and death instead. Ancient Israel was asked to choose between “life and prosperity, and death and evil,” and implored to pick life (Deut. 30:15, 19). The Lord is not willing that any should perish (1 Tim. 2:4; 2 Pet. 3:9), but He also won’t force you into His kingdom. You need to choose, and then act on your choice.
We also can’t say “I choose life” and then keep living as if we chose death. We will be judged by what we do with the gifts given to us by God, and for those in His church today this judgement has already started (1 Pet. 4:17). God is watching us now to see what we do with all the gifts He gives us.
As we think about our relationship with God and examine ourselves as Christians, we all need to ask if we’re doing what God would want us to do with the gifts He’s entrusted us with. That includes examining how we respond to salvation, how we heed and use His Spirit inside us, and whether or not we’re truly following the example of Jesus Christ.
The Parable of The Talents
Shortly before His death, Jesus told a parable that illustrates how important it is for us to do something with the gifts we’ve been given. He compares His absence from earth between His first and second coming to “a man, going to another country, who called his own servants, and entrusted his goods to them” (Matt. 25:14, WEB).
This man divided his goods between his servants, entrusting each with a certain number of talents (a “talent” is measure of weight, typically used for silver, that is equal to 30 kg or 66 lb). This pictures the time that we’re in now as servants awaiting our master’s return. Like the servants in the parable, we’ve each been given gifts “according to his own ability” and must now decide what to do with them (Matt. 25:15). Read more →
If you’ve been a Christian for any length of time, you’ve probably noticed people in the church don’t always act Christ-like. For many, the worst hurts they’ve suffered from another human being came from someone who called themselves “Christian.” Even if that’s not the case for you, I’m sure you’ve seen pettiness, hypocrisy, and other issues among God’s people.
Yet even though we know human beings aren’t perfect, there’s still a tendency to align ourselves with them. We’ve all known people who found a teacher they like so much they’ll follow him even if he contradicts the Bible. Maybe we’ve even been there ourselves, often without even realizing it. We might also have seen churches break into factions when leaders disagree over a point of doctrine, and then followed one of those leaders as the group splits apart.
When you go through something like that often enough, it’s easy to lose trust in other people. Maybe we stop relying on other Christians, or refuse to listen to the ministry, or become obsessively critical of others. We might decided we’re the only reliable authority on scripture and that it’s dangerous to listen to anyone else.
Wanting someone to follow as an authority, or rejecting others and their ideas to avoid getting hurt, are both natural human impulses. But that doesn’t make either of them a good thing. Whenever we trust a human being (including ourselves) more than God, we’re going to get into trouble. We need to find a balance that lets us live in unity with our brethren while following God first and foremost. Read more →
Do you ever wish someone loved you enough to die for you?
Not that you’d actually want them to die, of course. But you’d just like to know that someone cared enough about you that they would give up their life to keep you safe and well.
I was thinking about that last week while reading A Tale of Two Cities. I’d planned on reading two of Charles Dickens’s books that I’d never read before for my Classics Club list, but ended up swapping out Bleak House for re-reading A Tale of Two Cities. I liked it so well when I read it 12 or 13 years ago in high school that I wanted to see if it still captured my interested.
I think it’s safe to say this book is just as powerful now as it was back then, considering the last few chapters left me in tears. I love books that are so real, so well written that they can make me cry and let me tell you there were plenty of that by the last sentence. Read more →
The key to having intimacy with the Lord is to understand his kindness. That’s a statement the Rabbi at a Messianic congregation said in a two-part message called “The Mystery of Kindness” and “The Mystery of Chesed,” and I’ve been thinking about it quite a bit lately.
Chesed is a Hebrew word for goodness, mercy, kindness, and faithfulness. It’s often translated “loving kindness” when used of God, and it’s one of the key attributes of His character. He is “Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth” (Ex. 34:6, WEB).
This sort of kindness is something God wants to be known for because it’s a core part of His being. As Christians, we’re supposed to develop His character in us as we “put on Christ” (Rom. 13:14; Gal. 3:27). In order to become like Him, we need to understand who He truly is and that includes an understanding of His chesed.
The Ways God Knows Us
God knows our hearts even better than we know ourselves. He has “searched me and known me.” He knows when I sit down and when I stand up. He knows all my thoughts, my ways, and my words (Ps. 139:1-4). And He knows all of you that way as well because He searches the depths of our hearts.
The heart is deceitful above all things, and it is exceedingly corrupt: who can know it? I, Yahweh, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings. (Jer. 17:9-10, WEB)
God can see and understand us thoroughly all the time. He knows everyone on earth that way. But there are some people that He also knows in a closer, more personal way. He calls those people His friends. If we want to be friends of God a change is required in our hearts. We have to become like God to know God.
David’s Heart of Chesed
The Lord described King David as “a man after my heart, who will do all my will” (Acts 13:22, WEB). He’s one of the examples given in scripture for us to look to and learn how to have a heart like God’s heart. One of the ways that David’s God-like heart showed up was in his kindness.
David sent messengers to the men of Jabesh Gilead, and said to them, “Blessed are you by Yahweh, that you have shown this kindness to your lord, even to Saul, and have buried him. Now may Yahweh show loving kindness and truth to you. I also will reward you for this kindness, because you have done this thing. (2 Sam. 5-6, WEB)
Even though Saul persecuted David, David still respected his position as king and mourned when Saul died. And instead of punishing those who honored Saul with a proper burial, the new king commended them for their kindness and showed kindness to them in return. He didn’t stop there either.
David said, “Is there yet any who is left of Saul’s house, that I may show him kindness for Jonathan’s sake?” (2 Sam. 9:1, WEB)
After locating Jonathan’s son Mephibosheth, David had him brought to the palace.
David said to him, “Don’t be afraid of him; for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You will eat bread at my table continually.” (2 Sam. 9:7, WEB)
The Lord’s Kindness
David showed this sort of kindness — chesed — because he’d learned it first-hand from God. He’s the one who wrote, “loving kindness shall follow me all the days of my life,” which we talked about a couple weeks ago. Since it was such a big part of David’s faith, Yahweh’s loving kindness is a frequent theme in his psalms.
All the paths of Yahweh are loving kindness and truth to such as keep his covenant and his testimonies. (Ps. 25:10, WEB)
But I will sing of your strength. Yes, I will sing aloud of your loving kindness in the morning. For you have been my high tower, a refuge in the day of my distress. (Ps. 59:16, WEB)
Because your loving kindness is better than life, my lips shall praise you. (Ps. 63:3, WEB)
Yahweh is merciful and gracious, slow to anger, and abundant in loving kindness. (Ps. 103:8, WEB)
The Lord even showed kindness to David after he committed adultery and murder (2 Sam. 11:1-12:13; Ps. 51:1). The Law demanded a death penalty for both those sins, but in this case the Lawgiver decided to show kindness the same way He would in the future as Jesus Christ. The Lord knew that David, as a man after God’s own heart, would repent and change if given the opportunity. David got to taste the Lord’s gracious kindness even before Messiah came to earth (Ps. 34:8; 1 Pet. 2:3-4).
A Change In Our Hearts
David’s son Solomon also recognized the importance of chesed. He wrote, “The merciful man does good to his own soul” and, “He who follows after righteousness and kindness finds life, righteousness, and honor” (Prov. 11:17; 21:2, WEB). Not only does being kind mean we’ll be good to others, but it is also good for us as well.
Don’t let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. So you will find favor, and good understanding in the sight of God and man. (Prov. 3:3-4, WEB)
We need to have kindness written in our hearts to make our hearts like God’s. This happens when the Spirit of God dwells in us.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. Those who belong to Christ have crucified the flesh with its passions and lusts. If we live by the Spirit, let’s also walk by the Spirit. (Gal. 5:22-25, WEB)
God reveals Himself through His spirit (1 Cor. 2:6-16). That’s how He shares His heart and mind with us, and transforms our hearts and minds to be like His. Our “fleshiness” can get in the way of this if we’d let it, but we don’t have to. Walking in the spirit is a choice that God, in His kindness, empowers us to make. We can know Him intimately and learn His kindness just as David did.
I’m getting so tired of Christians mocking the idea of climate change on the basis that God is in control and it’s arrogant to think that we can affect His world. Some of the people most vocally against any efforts to care for our planet are the ones who believe it is a gift from a benevolent creator!
I suppose part of the reason for this is political. In the United States, we’ve turned environmental concerns into a partisan issue and since most Christians are Right-leaning they certainly can’t support any idea associated with the Left. Personally, I find this whole thing ridiculous. Not only should our planet’s health concern everyone, but as Christians we’re not supposed to get so involved in worldly affairs that we can only listen to one side of an issue like this. Rather, we’re called to be citizens of a heavenly country with priorities that transcend political parties.
Another reason for the argument that we can do whatever we want to the earth has to do with God’s words in Genesis. “God said to them [Adam and Eve], ‘Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth’” (Gen. 1:28, WEB). The word “subdue” comes from the Hebrew kabash (H3533) and it means to subject, conquer, keep under, and bring into bondage.
But there’s also something else that God told man about how to deal with the earth. “Yahweh God took the man, and put him into the garden of Eden to cultivate and keep it” (Gen. 2:15, WEB). The word translated “cultivate” (abad H5647) refers to working and serving. The word for “keep” is shamar (H8104), and it’s about guarding something you have charge over. It’s what you do when something is precious and requires careful attention. For example, it’s the word used when Israel is told to keep God’s covenant and sabbaths (Ex. 19:5; 31:13-14) and when God is described as keeping/preserving His people (Ps. 37:28; 89:28).
I’m pretty sure that if we were keeping the earth in this sense we wouldn’t be filling it with trash or spewing toxic chemicals all over it.
The Principle of Stewardship
You might argue that we weren’t explicitly told to “keep” the whole earth — that this instruction only applied to Adam and Eve’s responsibilities in the Garden of Eden. So let’s go back to that word “subdue.” I don’t think it’s unreasonable to say that once you subdue something what you do with it is your responsibility. And the Bible is pretty clear about how we’re supposed to care for the things we’re responsible for.
He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? If you have not been faithful in that which is another’s, who will give you that which is your own? (Luke 16:10-12, WEB)
The earth will be here for as long as God needs/wants it to be. But the condition that it’s in until He decides to bring this world to a close with the return of Jesus Christ is, at least to a certain extent, our responsibility. We’ve been given this earth to look after, but it does not belong to us. “The earth is Yahweh’s, with its fullness; the world, and those who dwell therein” (Ps. 24:1, WEB). He care about how we take care of it because our attitude toward caring for things on this earth (including the earth itself) tells Him something about our character. It tells us whether or not He can trust us with eternal life.
We can’t do much to improve the health of the planet on our own. Many environmental problems are related to things outside our control. But the fact that other people, companies, or countries aren’t acting as responsible stewards of the planet doesn’t let us off the hook for our individual contributions. Using less plastic, foregoing toxic chemicals, and choosing products that can be reused instead of thrown away are choices we each have the power make.
I’ve been using Pinterest to collect tips, products, and articles related to living in a more environmentally responsible way. You can check that out here if you’re looking for ideas on how to get started on your own quest to be a better steward of God’s world.