• Evelina: A Darker Look At Courtship

    When I first read Evelina, my observation was that Frances Burney’s style “represents a shift nearing the latter part of the 18th century from fiction as a didactic tool to fiction as a pleasurable reading experience.” While I’m good as saving my literary observations (I have copies of everything I wrote in college), I’m apparently not very good at taking my own advice. This is the first time I’ve read Evelina for pleasure rather than analysis

    I chose Evelina for a reread on my Classics Club Book List, and it also fits neatly into the Classics Club’s year-long Women’s Classic Literature Event (Tweet about it with #ccwomenclassics). The first time I read Evelina was in Spring 2010 for an upper-level course on The Early British Novel. Though I didn’t hate any of the other 4 books in this course, Burney’s little epistolary novel from 1778 was by far my favorite.

    It’s no wonder, then, that when our professor asked me and one other student if we’d like to read more Burney in an independent study I said “yes.” We read Cecelia (1782) and Camilla (1796) – both weighing in at a solid 900+ pages. Then we branched out into Ann Radcliffe with The Romance of the Forest. That lead me to my first undergraduate research project titled “Unmanned Heroes: 18th Century Female Writers and Male Sentimentality. That turned into a 25-page research paper titled “Biblical Answers to the 18th Century Gender Crisis” (click on the title if you’d like to read this), which led me back to reading Evelina academically.

    Reading "Evelina" for #ccwomenclassics | marissabaker.wordpress.com
    Me at the Denman Undergraduate Research forum in 2012

    Now, 4 years later, I’m back reading Evelina and enjoying it more than ever. Frances Burney was a fantastic (and, sadly, under appreciated) writer. Though Evelina was first published anonymously, Burney never hid the fact that she was a female writer. Her novels were quite popular with the general reading public and in artistic circles even during a literary age we often think of as belonging only to “dead white man.” Her style and success paved the way for writers like Jane Austen. In fact, Austen took her title Pride and Prejudice from a scene in Burney’s second novel, Cecilia, and when Austen’s father was seeking publication for that novel he described it as “about the length of Miss Burney’s Evelina.”

    Comparing Burney to Austen (another favorite writer of mine), there are clear similarities, especially in Evelina. Both writers focus on a young woman who “marries up” by the end of the novel. Both critique society and social norms with a thinly-veiled sarcastic wit. But the differences are at times even more striking than the similarities. Nowhere in Austen will you find a scene like the one in Evelina when Captain Mirvan impersonates a highwayman and drags Madam Duval into a ditch where he terrifies her for sport. And, though Austen does have her Mr. Willoughbya and Mr. Wickhams, you’ll not find any of her main characters in situations so dangerous as Evelina’s.

    Throughout the course of the novel, Evelina is persecuted by a man named Lovel, hounded and even kidnapped by Sir Clement, affronted by a staring Lord (in front of his fiancee), and rudely accosted by strange men at Vauxhall. To quote an essay by Judith Newton that appeared in a 1976 edition of Modern Language Studies, there are few places Evelina can go “without being forced, intruded upon, seized, kidnapped, or in some other way violated.” Newton describes this persecution as a “woman’s fate” once she entered into the marriage market in the 1700s, and points out that Burney “is one of the few writers in the century to take the discomfort of it seriously.”

    Indeed, while I’ve frequently thought I might like to visit Jane Austen’s England, Burney’s is much less appealing. It’s populated with aggressive and vulgar people, the public places are unsafe without a large party and/or male protection, and it’s painfully obvious how vulnerable and option-less women were without family and fortune to their name. But it also feels more real. Sense and Sensibility came out in 1811 and Pride and Prejudice in 1813 – a scant 33 and 35 years after Evelina. Things had changed, but not that much. Much as I love Austen, I wonder if Burney was in some ways the braver novelist for calling out her contemporary society on its darker sides.click to read article, "Evelina: A Darker Look At Courtship" | marissabaker.wordpress.com

    Click here to get a copy of Evelina. Please note that this is an affiliate link. This means that, at no additional cost to you, I will receive a commission if you click on the link and make a purchase.

     

  • Bridging The Gap

    In the beginning Adam and Eve had a face-to-face relationship with God. They they sinned, creating a gap between them and their creator that was renewed each time a human broke God’s law. God was still there, but we kept moving farther and farther away.

    Behold, the Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear. (Is. 59:1-2)

    Throughout the time period covered by the Old Testament books, it appears few people had a relationship with God. In every case, that relationship existed because God stepped across the gap and initiated the relationship. He called Abraham, Isaac and Jacob into covenant with Him. He spoke to Moses out of the burning bush. He chose David as king over Israel. He called the prophets individually.

    Today, God also has to take the first steps in any relationship we have with Him. Jesus said, “No one comes to the Father except through Me” (John 14:6) and also, “No one can come to Me unless the Father who sent Me draws him” (John 6:44). To have a relationship with Yeshua we must be called by the Father, and to know the Father we have to go through Yeshua.

    Bridging the Gap | marissabaker.wordpress.com

    Several months ago, there was a handout at my Messianic congregation with a “Thought Of The Week” printed on the back talking about just this topic. It started out discussing Jacob’s ladder, then human attempts to bridge the gap between God and man by building things like towers. Such attempts are futile, but

    The same might be said of all our religious impulses. The stars are always beyond our reach. God is far distant. Man’s best attempts to bridge the gap fail. … If we are to ascend to God, we must ascend upon a ladder that He Himself has extended to us from above.”

    We can’t do anything that will make us worthy of God’s attention. All our “religious impulses” — going to church every week, singing worship songs, preaching, or even doing works like healings — aren’t going to make Jesus let us into the kingdom (Matt. 7:22-23). The only thing we can do is respond when God extends us a way to know Him.

    For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed (Rom. 3:23-25)

    Jesus is the ladder “extended to us from above” by God the Father. He “came down from heaven” (John 6:38) to pay the price for our sins and “draw all men to” Himself (John 12:32). Because we could not reach Him, he came to us.

    The Hebrew word for “bless” also means to kneel. No matter how many good works we climb up on or how hard we stretch toward heaven, we won’t reach God. Yet He blessed us by kneeling down to our level and welcoming us into a relationship through Jesus Christ.

     Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. (Rom. 5:1-2)

    Because of what Jesus has done and is doing, we can reach God. Through Him, we “have access by one Spirit to the Father” (Eph. 2:18). We can come to Them with absolute confidence that They love us and want a relationship with us. They’ve proved that time and again throughout history by making covenants with people, building friendships with men like Abraham (Jas. 2:23), pleading with Their loved ones to come back, kneeling down to die in our place, and now living and walking with us.

    Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. (Heb. 4:14-16)

    Jesus bridged the gap once and for all with His sacrifice that “perfected forever those who are being sanctified” (Heb. 10:14). He gave us access to God and “boldness to enter the Holiest” by making us holy (Heb. 10:19-22). “Now we are children of God” (1 John 3:2), and we can come to Him just as a child who knows their loving Father always has time to pick them up and listen to their concerns.

  • Friends who know I blog about Myers Briggs types sometimes send me links to people critiquing the MBTI and ask what I think. The arguments in videos like “Why the Myers-Briggs test is totally meaningless” and articles such as “Goodbye to MBTI, the Fad That Won’t Die” tend to follow a similar pattern and hit the same points:

    • Kathryn Brigs and Isabel Briggs Myers had no formal training.
    • The test doesn’t allow for complex personalities or that someone can be a little bit of an extrovert and a little bit of an introvert at the same time.
    • Similarly, the judging-perceiving, thinking-feeling, and sensing-intuition “scales” don’t allow for people who use both.
    • About 50% of people who take the test twice within 5 weeks get different results.
    • Test fails to predict success in various jobs and doesn’t provide meaningful data.
    • The test remains popular because it only gives positive results. These results are vague and hard to argue with, much like astrology and pseudoscience.

    Disclaimer: some of the links in this post are affiliate links. This means that, at no additional cost to you, I will receive a commission if you click on the link and make a purchase on that website.

    Setting aside the first arguments for now, I think these points are a good criticism of some of the free tests going around which make people pick just between the four letter groups. None of this, however, takes into account the science behind Myers-Briggs. In fact, if the critics would bother reading Isabel Myers’ book Gifts Differing,* they would find most of their points have nothing to do with actual Myers-Briggs theory.Myers-Briggs: Fad or Science? | marissabaker.wordpress.com

    The Truth About Extroverts and Introverts

    The video I linked above correctly states that Jung’s theory allowed for people who didn’t fit neatly into a single category. But then they say Kathryn Briggs and Isabel Myers “took Jung’s types but slightly altered the terminology and changed it so every single person was assigned only one possibility or another. You couldn’t be a little bit of an extrovert or a little bit of an introvert.”

    In fact, this a complete misrepresentation of Myers-Briggs theory. (more…)

  • Weightier Matters

    Weightier Matters

    The scribes and Pharisees had a lot going for then. They were well-educated, well-respected, and held positions of authority in the community of believers. People thought they were important, and they were. Then this guy Jesus showed up and started condemning them for not following God correctly.

    Can you imagine how this looked? Here are these men who’ve been the authority on worship tradition for years confronted by a young carpenter who just appeared out of nowhere. He didn’t even go to a good school! Worse, they know He’s right. But if they admit it, they lose their power.

    weighty_matters
    photo credit: Michael Coghlan “It Hangs in the Balance,” CC BY-SA

    A similar thing can happen in our churches today. When leadership is focused on maintaining church tradition, there’s a danger of developing a Pharisaical attitude. A certain amount of resistance to change is needed to keep from forsaking sound doctrine, but often church tradition isn’t rooted in the Bible at all and if that’s the case it’s fair-game for reexamination. We can also, as the Pharisees did, error in emphasizing certain doctrines to the neglect of others. (more…)

  • Searching For Balance

    Searching For Balance

    I’ve been rather preoccupied with the idea of Balance lately, both in the world around me and internally. A lack of balance frustrates me so much and yet many people seem to gravitate toward polarities rather than searching for middle ground.

    Searching For Balance | marissabaker.wordpress.com
    scales credit: StockMonkeys.com

    Let’s look at Christianity for a quick example. I’m not sure if this is the case in your churches, but in the groups I attend the question of Sacred Names comes up every once in a while. One the one hand, you have people who only use the Hebrew names like Yahweh and Yeshua and claim others “have rejected the name of their God.” I’ve even heard of people who won’t talk with other Christians unless they can pronounce the sacred names “correctly” (which varies depending on who you talk with). Then on the other hand, you have people who say Sacred Namers have fallen into “a satanic doctrine that leads people into idolatry.”

    It just seems so ridiculous to me. To the first claim, if God wanted us all speaking Hebrew He wouldn’t have confused the languages at the tower of Babel. (more…)

  • Covenants of Righteousness and Mercy

    This isn’t the first time a Bible study has brought tears to my eyes. Usually that happens when I’m studying God’s love, but there’s also something inspiring, humbling and wonderful about His righteousness and mercy. They’re aspects of God’s essential character, and the more I learn about who the Father and Yeshua are, the more inclined I feel to just sit here in awe.

    In Matthew 5:48 Jesus said, “you shall be perfect, just as your Father in heaven is perfect.” We have a responsibility to grow toward perfection, developing God’s character inside us. If we’re going to mimic His character, we have to study and learn about who and what He is, so we can display those traits as well.

    Covenants of Righteousness and Mercy | marissabaker.wordpress.com

    I’ve already written many posts on this blog about “God is love” (there’s even a whole ebook free if you click here), so that’s not what we’re going to focus on today. Instead, I want to spend our time together this Sabbath focusing on two key character traits that are aspects of God’s love.

    The Lord is Righteous

    If you search for the phrases “the Lord is …” and “God is …” trying to find descriptions of His character, the first you come to is in Exodus.

    And Pharaoh sent and called for Moses and Aaron, and said to them, “I have sinned this time. The Lord is righteous, and my people and I are wicked. (Ex. 9:27)

    Even a pagan ruler on the receiving end of God’s judgement recognized that “the Lord is righteous.” In Hebrew, the word is tsaddiyq (H6662). For human beings, righteousness involves fulfilling the commands of God. It “consisted in obedience to God’s law and conformity to God’s nature” (Theological Wordbook of the Old Testament, entry 1879). Like love, righteousness isn’t just something God shows toward us — it is one of His essential character traits. We define righteousness by pointing to God’s standard.

    “Behold, the days are coming,” says the Lord, “That I will raise to David a Branch of righteousness; a King shall reign and prosper, and execute judgment and righteousness in the earth. In His days Judah will be saved, and Israel will dwell safely; now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS. (Jer. 23:5-6)

    Covenants of Righteousness and Mercy | marissabaker.wordpress.comNot only is God Himself righteous, but all our righteousness is found in Him. This prophecy points to Christ’s role as the one who makes us righteous. Only by following in Yahweh Tsidkenu’s footsteps can we continue in righteousness.

    As we’ve seen, God’s righteousness is closely connected to His law. It follows that as a Being of righteousness He must institute penalties for disobedience as well as rewards for obedience. Daniel recognized this in his prayer for the exiles.

    As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the Lord our God, that we might turn from our iniquities and understand Your truth. Therefore the Lord has kept the disaster in mind, and brought it upon us; for the Lord our God is righteous in all the works which He does, though we have not obeyed His voice. (Dan. 9:13-14)

    It is righteous for God to let evil befall a nation that broke their covenant with Him. Covenants aren’t just about the good things both parties get out of the agreement — they also include consequences for breaking the covenant, which is what we do when we sin (Dan. 9:4-5). Because God is righteous, He keeps the entire covenant — including the part that stipulates consequences for sin.

    The Lord is Mercy

    Daniel also calls on another of God’s essential character traits; one that goes hand-in-hand with righteousness.

    And I prayed to the Lord my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. …

    O Lord, righteousness belongs to You, but to us shame of face … because we have sinned against You. To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. (Dan. 9:4-5, 7, 9)

    If God was not mercy as well as righteousness, we would be in grave straits indeed. We have all sinned, and if God righteously rewarded us for that we would all be dead (Rom. 3:23; 6:23). Yet Jesus Christ took on Himself the death penalty required by covenant. Instead of rewarding us as we deserve He offers mercy, as He did to “a blasphemer, a persecutor, and an insolent man” who became the Apostle Paul (1 Tim. 1:13).

    But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved) (Eph. 2:4-5)

    Mercy is as much a part of God’s being as love and righteousness, and it has always been this way. Back in the Torah, Moses makes a prayer for Israel very similar to Daniel’s plea. The people have rebelled, and Moses is asking for God’s mercy to mingle with His righteousness.

    And now, I pray, let the power of my Lord be great, just as You have spoken, saying, ‘The Lord is longsuffering and abundant in mercy, forgiving iniquity and transgression; but He by no means clears the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation.’ Pardon the iniquity of this people, I pray, according to the greatness of Your mercy, just as You have forgiven this people, from Egypt even until now.” (Num. 14:17-19)

    Covenants of Righteousness and Mercy | marissabaker.wordpress.comMoses is directly referencing God’s own description of Himself in Exodus 34:6-7. These are the character traits of “God is love” which back-up the covenant God makes with His people

    In the Old Testament verses we’ve been quoting, “mercy” is translated from the Hebrew chesed (H2617). The Theological Wordbook of the Old Testament points out that this word is often connected with covenant — most likely in that God’s covenant is a result of His chesed and includes the promise of His loving kindness. As those in covenant with God, we’re expected to show mercy as well.

    Blessed are the merciful, for they shall obtain mercy. (Matt. 5:7)

    In Greek, “mercy” is elos (G1656). It’s different from grace, which is a special kind of gift from God that consists of removing the penalty for sin. Mercy goes along with that and takes a step farther by alleviating the miserable consequences of sin (Zodhiates Key-Word Study Bible).

    Jesus has compassion and mercy on us because He sympathizes with our weakness, having experienced what it’s like to be human even though He never sinned (Heb. 4:15-16). We, too, should exercise mercy towards others. As sinners ourselves, we’re in a unique position to respond to the suffering we see in others with loving kindness rather than condemnation. We must learn to follow God’s example of mingling righteousness and mercy. We never forget or ignore the covenant laws and our commitment to righteousness, but we also remember to always act out of mercy and love.