The Lord’s Anointed

6 July, 20135 July, 2013Marissa

It happened again — I intended to write a post about one thing and got sidetracked by a different verse. This time, it was Psalm 2 out of The Holy Bible in its Original Order.

Why do the nations rage, and the people plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Christ, saying, “Let us break Their bands asunder and cast away Their cords from us.” (Psalm 2:1-3)

The word translated “Christ” in this version is typically translated “anointed” (compare texts from the NKJV, NIV, and ESV). This is from the Hebrew word masiyach (H4899), which we typically Anglicize as Messiah. As pointed out in John 1:41, Messiah is, “being interpreted, the Christ.”

Messiah

Looking at the use of this word in the Old Testament, it is translated several ways. The first time it appears, it is referring to “the priest that is anointed” (Lev. 4:3, 5, 16; 6:22). Since it usually refers to a consecrated person, it can also be used of kings (1 Sam. 24:6; 2 Sam. 23:1) or God’s people (1 Chron. 16:22; Psa. 28:8).* Warren Baker and Eugene Carpenter say in their dictionary that the concept of “Messiah, as a Savior is not fully developed in the Old Testament. .. this concept is developed later, during the New Testament period and fits better with the parallel Greek word christos.”

Daniel’s prophecy is the only place where masiyach is translated Messiah in the KJV.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for Himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Daniel 9:25-26)

Christ’s Kingdom

Though masiyach is only translated as Messiah once, its usage in the OT may not be as disconnected from the NT as Baker and Carpenter seem to think. Take 1 Samuel 2 for instance. Hannah’s prayer of thanks after Samuel’s birth ends with a prophecy:

The adversaries of the LORD shall be broken to pieces; out of heaven shall He thunder upon them: the LORD shall judge the ends of the earth; and He shall give strength unto his king, and exalt the horn of His anointed.(1 Samuel 1:10)

This seems to me like it could be a prophecy of Jesus Christ coming, and I’m not the first to think along these lines. Writing in the early 18th century, Matthew Henry said,

We have reason to think that this prophecy looks further, to the kingdom of Christ, and the administration of that kingdom of grace, of which she now comes to speak, having spoken so largely of the kingdom of providence. And here is the first time that we meet with the name Messiah, or his Anointed. The ancient expositors, both Jewish and Christian, make it to look beyond David, to the Son of David. Glorious things are here spoken of the kingdom of the Mediator, both before and since his incarnation; for the method of the administration of it, both by the eternal Word and by that Word made flesh, is much the same.

His Anointed

Though Henry does not not draw the same conclusions about the following verses, I would like to bring them up as well. When the Lord rejects Eli’s sons from being priests because of their sins (1 Sam. 2:22-36), He says,

I will raise Me up a faithful priest, that shall do according to that which is in Mine heart and in My mind: and I will build him a sure house; and he shall walk before Mine anointed for ever. (1 Samuel 2:35)

Neither The Holy Bible in its Original Order nor the NKJV capitalize “anointed” in this verse, but I could easily see this as referencing two God-beings. It is a similar situation in chapter 12, when Eli addresses the people after anointing a king over them.

Behold, here I am: witness against me before the LORD, and before His anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand. And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness. (1 Samuel 12:3-5).

I would love to hear my readers’ thoughts on these verses. Could they be references to the Lord’s Anointed? or am I reading too much into this?

*according to Strong’s Dictionary and The Complete WordStudy Dictionary: Old Testament. See “About” for complete citations.

Praying For You

28 June, 201322 June, 2013Marissa

I’ve written about prayer before, but I want to shift the focus this time from praying for everyone (1 Tim. 2:1, 8) to praying for our brethren. There are numerous examples of praying for those close to us and who share our faith. Jesus prayed for His disciples and “for them also which shall believe on Me through their word” (John 17:20). Paul mentions that he prays for the brethren (Rom. 1:9; 2 Cor. 13:7; Eph. 1:16; Php. 1:4, 9; Col. 1:3, 9; 1 Thes. 1:2, 3:10; 2 Thes. 1:11; 2 Tim 1:3; Phm. 1:4 ) and instructs his readers to pray for each other, for him, and for others in ministry (Rom. 15:30; 2 Cor. 1:11; Eph. 6:18; Col. 4:2-3, 12; 1 Thes. 5:25; 2 Thes. 3:1; Heb. 13:18). James tells us to “pray one for another, that ye may be healed” (Jas. 5:16).

Each time Paul says that he is praying for the brethren, he mentions specific things he is praying. In Romans, it is that he will be able to visit them shortly. In 2 Corinthians, he prays that they would “do no evil.” In Ephesians, he asks “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him”. Philippians, 1 Thessalonians, 2 Timothy, and Philemon record general requests made on someone’s behalf.

In Colossians and 2 Thessalonians, Paul gives more extensive lists of specific things he was praying for. These can serve as a model when we are praying for each other. The focus is on spiritual matters, praying for a person to increase in knowledge and develop a closer relationship with God.

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and longsuffering with joyfulness (Col 1:9-11)

Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ. (2 Thes. 1:11-12)

From James 5:16, we know that “The effectual fervent prayer of a righteous man availeth much.” Prayer is one of the most helpful things we can do for another person. We should never feel like, “I just don’t know what I can do to help” as long as we are able to pray.

I’m going to end this post with a lovely prayer recorded in Psalm 20 as translated in The Holy Bible in its Original Order. Usually I prefer the King James for Psalms, but the translation for this psalm makes the prayer seem more personal, and God’s help nearer.

May the Lord answer you in the day of trouble, the name of the God of Jacob set you on high, may He send you help from the sanctuary, and strengthen you out of Zion. May He remember all your offerings and accept your burnt sacrifice. Selah. May He grant you according to your own heart and fulfill all your plans.

We will shout for joy in your victory, and in the name of our God we will set up banners; may the Lord fulfill all your prayers. Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving strength of His right hand.

Some trust in chariots and some in horses, but we will remember the name of the Lord our God. They are brought down and fallen, but we have risen and stand upright. Save, O Lord; let the King hear us when we call.

Anxious For Nothing

19 June, 201319 June, 2013Marissa

There is something that I find comforting about realizing how well God knows us.

O LORD, Thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, Thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, Thou knowest it altogether. (Ps. 139:1-4)

This is my favorite Psalm. Not only does it have one of the most fantastically poetic phrases in the Bible — “If I take the wings of the morning, and dwell in the uttermost parts of the sea” — it is also the prayer of a man who is in awe of his God and takes comfort in the close relationship they share. David put his complete trust in God, and shared all his worries, troubles, and fears with full confidence that God would hear and respond.

I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication. I poured out my complaint before Him; I shewed before Him my trouble. When my spirit was overwhelmed within me, then Thou knewest my path. (Ps. 142:1-3)

Throughout the Psalms, we can see examples of David bringing his anxiety before God, much as Peter admonishes us to do when he writes, “Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time: casting all your care upon Him; for He careth for you” (1 Pet. 5:6-7). It is certainly not easy to let go of our worries, but that is what we are expected to do.

In the sermon on the mount, Jesus spends a large portion of chapter 6 admonishing His followers against earthly anxiety. He says to “lay up for yourselves treasures in heaven” instead of on earth and “take no thought for your life” (6:20, 25). Paul says much the same thing in Philippians:

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Php. 4:6-7)

The word translated “careful” is G3309 merimnao (μεριμνάω). Zodhiates says it means, “To care, be anxious, troubled, to take thought.” When we pray to God and draw near to Him, we do not have to be anxious about anything. Now, I can write this just fine, but I’ll be the first person to admit I’m not very good at letting go of my anxiety. I worry about my family and friends, being in groups of people, my 15-year-old cat, how people will respond to my writings, and my future (which encompasses a whole sub-group of worries we won’t get into right now). I spend an inordinate amount time worrying, and usually things aren’t nearly as bad as I feared. In short, I am anxious about things that turn out to be nothing to worry about.

Just think how much time and energy we could save if we really believed that God will make “all things work together for good to them that love God, to them who are the called according to His purpose” (Rom. 8:28). This doesn’t mean we’ll never worry at all. But it should mean that we can let go of our anxieties more quickly and “let the peace of God rule in your hearts” (Col. 3:15).

Jeremiah 29:11-13

14 June, 201314 June, 2013Marissa

These verses from Jeremiah are some of my favorite encouraging passages in the Bible.

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon Me, and ye shall go and pray unto Me, and I will hearken unto you. And ye shall seek Me, and find Me, when ye shall search for Me with all your heart. (Jer 29:11-13)

I don’t usually quote the NIV, but I do like the way it phrases verse eleven: “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.'” Even when we’re not sure what our own plans are for the future, we are assured that God has good things in store for us. He wants to see us succeed.

Since I graduated from college last year, my life hasn’t been going exactly like I planed. I’d intended to apply to several different grad schools and be back in school this fall, but for some reason I decided not to. Or rather, I didn’t decide exactly what to do and so nothing really got done.

I couldn’t (and still can’t) decide if I want to commit the next six years or so to an English Lit PhD program, try to get a 3-4 year MFA in Creative Writing, or finally pursue my interest in type psychology. I’m not going to commit to or spend money on a program until I know which one I want. If I want any of them …

The other reason I find these verses in Jeremiah so encouraging are because of the promise that God will be there when we call on Him. He doesn’t hide from people who long for a relationship with Him.

For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. And I will give them an heart to know Me, that I am the LORD: and they shall be My people, and I will be their God: for they shall return unto Me with their whole heart. (Jer. 24:6-7)

When we give our hearts to God, He promises that He will help us even — especially — when we don’t know what to do on our own. All-knowing, all-powerful, He is the ultimate source of strength and encouragement. And we can rest assured that He will make “all things work together for good to them that love God, to them who are the called according to His purpose” (Rom. 8:28).

Sherlock, Roses, and God

8 June, 20138 June, 2013Marissa

prink rose 'Bill Warner' — ‘Bill Warner’

I was reading Sherlock Holmes “The Adventure of the Naval Treaty” the other day when I came across a quote about religion. I’ve read maybe a third of the Doyle’s Sherlock stories, but never thought of the character as religious before. In this story, Sherlock has just heard the particulars of a case and walks to the open window, where he plucks a rose.

“There is nothing in which deduction is so necessary as in religion,” said he, leaning with his back against the shutters. “It can be built up as an exact science by the reasoner. Our highest assurance of the goodness of Providence seems to me to rest in the flowers. All other things, our powers, our desires, our food, are really necessary for our existence in the first instance. But this rose is an extra. Its smell and its colour are an embellishment of life, not a conditions of it. It is only goodness which gives extras, and so I say again that we have much to hope from the flowers.”

I’ve marveled at the roses growing in my garden as examples of God’s creative work, but not precisely in this light before. Sherlock’s belief that, “It is only goodness which gives extras” fits perfectly with this scripture:

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with Whom is no variableness, neither shadow of turning.(James 1:17)

How many “extras” has God put in your life? How many gifts has He given that are not necessary for your existence, but make life so much more enjoyable?

Aside from flowers, one of the first things I thought of was books. If all my 1,000+ books disappeared right now I would 1) have the most outrageous panic attack, but 2) life would go on in that I don’t need books to stay alive. Music, fluffy cats, chocolate covered almonds, and the computer I’m typing this with are all “extras.”

Considering this, the only thing I can think of to say is:

Praise ye the LORD. O give thanks unto the LORD; for He is good: for His mercy endureth for ever. Who can utter the mighty acts of the LORD? who can shew forth all His praise? (Ps. 106:1-2)

God’s Feelings

6 June, 2013Marissa

Two days ago I was asked the question, “Does God have feelings?” I responded, “yes.” Of course God has feelings. But when called upon to back it up with scriptures, I pretty much drew a blank. I hadn’t really studied the subject, and only had generalities to mention like Jesus Christ experiencing human emotions and yet not sinning.

So, I sat down with e-Sword and we started doing word searches and found a huge long list of scriptures. Then I Googled “God’s emotions” to see what other people had written and found even more scriptures. This isn’t even an exhaustive study — it only took a couple hours — and there’s already too many scriptures to use them all in a blog post. I’m going to do my best to condense it into a manageable article.

Jesus Christ’s Emotions

When He “was made in the likeness of men,” Jesus Christ experienced being human (Phil. 2:7). As we know — sometimes all too well — being human involves experiencing emotions. For Jesus, this also meant exercising perfect emotional control (1 Pet. 2:23).

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Heb. 4:15-16)

Not only did Christ experience what we go through, but He can still be touched by our feelings. And not only sympathize, but help. “God is the strength of my heart,” He gives not just physical aid when we are in need, but emotional help as well (Ps. 73:26).

One of the ways we can see God’s emotions and character most clearly is looking at the example of Christ. There is ample evidence in the scripture to show that Jesus felt deeply. In His time on the earth, Jesus Christ experienced a myriad of emotions. He felt joy (John 15:11; 17:13; Hebrews 12:2). He was moved with compassion (Matt 9:36; Luke 13:34). He was grieved and in agony (Mark 8:12; John 11:38; Luke 22:44; Matt. 27:46). He got angry (Mark 3:5). He cried (John 11:35; Luke 19:41). He loved His friends and the people who came to Him (Mark 10:21; John 13:1; John 15:13) [the Greek words are forms of agape — a Godly love that expresses compassion]).

God’s Reaction to Sin

The sin of man is a source of grief for God. It hurts Him when we turn away from Him because He is “not willing that any should perish, but that all should come to repentance” (2 Pet. 3:9). We are instructed to pray for all men because God wills that “all men to be saved, and to come unto the knowledge of the truth” (1 Tim. 2:4)

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that He had made man on the earth, and it grieved Him at His heart. (Gen. 6:5-6)

For their heart was not right with Him, neither were they stedfast in His covenant. But He, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned He His anger away, and did not stir up all His wrath. For He remembered that they were but flesh; a wind that passeth away, and cometh not again. How oft did they provoke Him in the wilderness, and grieve Him in the desert! (Psalm 78:37-40)

Because He is a God of mercy, He is patient and “slow to anger” (Psalm 103:8; 145:8), but He does get angry. The fact that He is just and righteous means that He will not overlook sin. Jealousy and anger is the response described when His people consistently turn away from following Him.

And therefore will the LORD wait, that He may be gracious unto you, and therefore will He be exalted, that He may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for Him. (Is. 30:18)

God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on His adversaries, and He reserveth wrath for His enemies.The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet. (Nah. 1:2-3)

Mercy and Joy

For those who turn from evil to obey and love Him, there is a far different response from God. Jesus Christ said, “joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance” (Luke 15:7). Long-suffering, mercy, and compassion are key attributes of His personality.

For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away His face from you, if ye return unto Him. (2 Chron. 30:9).

But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth. (Ps. 86:15)

Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. (James 5:11)

Those who love and obey Him faithfully are told that Jesus “is not ashamed to call them brethren” (Heb. 2:11). Of those who, like Abraham, live by faith it is said that “God is not ashamed to be called their God: for He hath prepared for them a city” (Heb. 11:16). God is love (1 John 4:8, 16), and He wants to share that love with everyone.

“Does God have feelings?” The answer is a resounding yes. He has feelings, and He can sympathize with what we are feeling. He is not an impersonal God. He is grieved by our sin and joyful when we choose life by following in the footsteps of Jesus Christ.