Here are a couple excerpts. This first is from the introduction.
One reason we gravitate towards tales of heroism, rescue, and love is that there is a basic need in our souls for a relationship with God and His Son. Stories where the handsome prince rides up and rescues the fair princess speak to our longing to know the Prince of Peace, Who laid His life down to rescue His bride from captivity to sin. Jesus Christ is the most powerful, most loving, and most perfect hero-lover to ever exist, far surpassing even the most ambitious human attempts to fashion a story’s hero. The Bible is a living, dynamic book that includes instruction, history, prophecy, and a revelation of the plan of God which reads like a story. My personal theory as to why the Bible reads like a story is because our idea of what makes a good story comes from the sequential narrative God uses to reveal His plan.
This paragraph is from a discussion in Chapter 5 about the Greek words translated “love.”
While agape is a higher kind of love, I think there is something amazing in recognizing that it is not the only love God has towards us. Before His crucifixion, Jesus told His disciples that after His resurrection, “ye shall ask in My name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.” (Joh. 16:26-27). The Father has phileo for those who have phileo for His son. This means the Father Himself has common interests and friendship with those who love and believe in His Son. In this context, it is certainly not a lesser love than agape. Philos is an incredible kind of love to share with the creator of the universe.
I hope those of you who choose to download and read the full e-booklet find it edifying and encouraging. I would love to hear your feedback.