Need Something New to Do? Here’s What Hobby You Should Try Based on Your Myers-Briggs® Type

The world is opening back up after quarantines and shelter-in-place orders. Most of us are now free to leave our homes, even though we’re being asked to social distance. Still, things aren’t entirely back to normal and many of us find we have some extra free time on our hands this summer. Large social events like concerts and festivals are canceled, we can’t go to movie theaters, and it might be hard to get together with friends.

Maybe now is a good time to try out a new hobby. I’ve been writing a series of posts for Psychology Junkie about 21 hobbies each Myers-Briggs® type loves. For this post here on my blog, though, I’m just going to suggest one for each type. I’ll skip the more common hobbies like reading, music, and art (which people of every personality type enjoy) and focus on some that are a bit more unique.

The hobby I chose for each type is one that I’ve seen at least one or two people of that type talk about enjoying, though it’s usually not common enough it would appear on a list of top 5 hobbies for that type. My hope is that you’ll find some suggestions you’re intrigued by but haven’t tried yet. Also, don’t hesitate to borrow a hobby suggestion from one of the other types. Who knows; you might find that hobbies other people love give you a fun new experience.

ENFJ — Local Exploration

Many ENFJs enjoy meeting new people, but something you might not have thought of is how much fun it could be to “meet” new places. Travel and exploration is a favorite hobby of some ENFJs, and you can even do that close to home. I’m pretty sure there are at least a few small towns, parks, tourist attractions, or other intriguing locations in your local area that you haven’t explored yet.

INFJ — Target Practice

This is the hobby that surprised me most when I was researching how other INFJs spend their free time. I came across several INFJs talking about how much they enjoyed archery, skeet shooting, and related hobbies. Most mentioned that they shoot at targets rather than going hunting. I guess I shouldn’t have been too surprised considering how intrigued I am by archery. So if you’re an INFJ looking for a new hobby, perhaps you’ll want to give this one a try. Read more

Titles of Jesus Christ: David’s Son

Over and over in the gospels, people cry out to Jesus, “Have mercy on us, you son of David!”

Why is the Messiah’s title as David’s son the one that blind men and a Canaanite woman latched on to as they asked for healing? (Matt. 9:27; 15:22; 20:30-31; Mark 10:46-48; Luke 18:35-39). Why did the people shout, “Hosanna to the son of David!” when Jesus entered Jerusalem, and why did that make the chief priests and the scribes so indignant? (Matt. 21:9, 15; Mark 11:10). What is the significance of this title?

It would be easy to gloss over Jesus’ title as David’s son, simply taking it as fulfillment of a few prophecies that said Messiah (the Hebrew equivalent to “Christ,” which means “anointed”) would come from King David’s descendants. But the Biblical writers treat this as a highly significant fact, and I think it’s worth looking into more closely.

Fulling A Covenant Promise

I’ve talked about the covenant aspect of Jesus being descended from David in several posts already, including “Inheriting Covenants.” The Lord made a covenant with David that He would establish his offspring’s kingdom forever, and that connected with the promise of Messiah (2 Sam. 7:12-15).

Yahweh has sworn to David in truth. He will not turn from it: “I will set the fruit of your body on your throne. If your children will keep my covenant, my testimony that I will teach them, their children also will sit on your throne forever more.” (Ps. 132:11-12, all verses from WEB translation)

David’s descendants eventually fell into disobedience and lost the physical kingdoms of Israel and Judah. But Jesus — a sinless, obedient son of David — inherited the covenant promise. According to Peter, David actually knew that would be the end result of God’s promises to him about his descendants. Read more

Psychology Isn’t Enough, but It Sure Helps: The Need for Personal, Spiritual Growth in Christianity

Someone once asked me if there are any aspects of Myers-Briggs® theory that I disagree with. I told them that my main issues have to do with ways it can be misused rather than with the actual theory. But as much as I like this type theory, I also acknowledge that it’s not a complete system for personal growth or even personality. Myers-Briggs® theory just describes how your mind works by talking about the psychological functions that you use most comfortably.

You can use type theory to help you develop those psychological functions, but they’re still not the whole story of your personality. There are other things we layer on top of that like personality traits, lived experiences, and personal beliefs. The functions are like a canvas we paint on; a foundation for building. They’re not the only things that make us who we are.

One of the dimensions that a system of psychological type does not cover is spirituality. That’s not to say that psychologists like Jung (whose work Myers-Briggs® theory is based on) would have denied there’s an essential spiritual component to humans. Far from it! It’s just that type psychology wasn’t designed to be a path in and of itself for spiritual growth. For that, we need something else.

A Connection Between Psychology and Spirituality

I had the idea to write this post last week, when I was listening to a podcast from Joel Mark Witt and Antonia Dodge of Personality Hacker. They’d recently attended an Enneagram workshop where one of the hosts, Uranio Pae, made the statement, “Spiritual work without psychological work is dangerous. Psychological work without spiritual work is incomplete.”

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Titles of Jesus Christ: Our Peace

I think that when we hear Jesus talked about as “Prince of Peace” or “Our Peace,” we usually think of Him making strife cease. We picture Him setting up a world without war and fixing the strife between human beings and God. Those are definitely part of what’s going on, but there’s also a whole lot more. We can dive deeper into what “peace” means — and gain a deeper understanding of who Jesus is and what He is doing — by studying into the Hebrew word shalom.

Shalom is a key Biblical concept. It occurs over 250 timed in the Old Testament, and that’s not counting related words like shalem. It’s most often translated “peace,” though the King James Version uses about 30 different English words. Those include prosperity (Ps. 35:27), rest (Ps. 38:3), safety (Is. 41:3), using shalom as a salutation or greeting (Judg. 18:15; 1 Sam. 25:5), and in reference to someone’s welfare (Gen. 29:6; Ex. 18:7).

The Hebrew word shalom comes from the root verb shalem, which means “completeness, wholeness, harmony, fulfillment.” That’s all included in shalom as well, along with the English meaning of “peace” as an absence of strife. Also wrapped up in this concept is the implicit “idea of unimpaired relationships with others and fulfillment of one’s undertakings (Theological Wordbook of the Old Testament, by Harris, Archer, and Waltke, entry 2401a). It’s a much more nuanced word than we give it credit for in English translations.

Restitution and Healing

Shalom is wholeness — nothing missing, nothing broken. It is a state that humans don’t end up in naturally. God created us perfect, but we’re now fallen people living in a fallen world. Peace is an elusive thing.

There is no soundness in my flesh because of your indignation, neither is there any shalom in my bones because of my sin. (Ps. 38:3, Hebrew word added, all quotes from WEB translation)

Sin is something we’re all guilty of, and it’s something that causes brokenness. We’re not whole or complete, and the covenants that people of the past made with God are broken by humanity’s sin. If you want to fix something that’s broken, missing, or stolen, God requires restitution (shalem in Hebrew) in order to satisfy the requirements of law (Ex. 22:3, 5-6, 12, 14). In order to fix what is wrong with us, the process of restitution required something on a greater level than animal sacrifice or paying some money.

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Personality Type Myth-Busting: Does Personality Type Change Over Time?

Whether or not your personality type can change is quite a point of debate in the Myers-Briggs® community. Officially, Myers-Briggs® theory holds that your personality type is inborn and does not change. In other words, you cannot start out as an ISFP and then transform into an ESFJ (or any other types) over the course of your life.

Practically, though, we know that people take personality tests all the time and get different results. It’s one of the big arguments leveled against Myers-Briggs® theory — that the tests don’t deliver consistent results and are therefore not valid, repeatable, or scientific. On top of all that, you might have seen articles about new research over the last few years that indicates your personality can change over your lifetime. How do we make sense of all that in relation to type theory?

Personality Traits vs. Personality Type

On the surface, it seems that Myers-Briggs® disagrees with psychology studies that say personality can and does change. But when you take a closer look, you’ll see there’s not really a disconnect. There’s a big difference between personality traits and personality type. The personality model that most psychologists favor today is called Big Five. It includes five key traits — extroversion, agreeableness, neuroticism, contentiousness, and openness.

Where you fall on these traits can change, though they’re considered relatively stable. When change happens it tends to do so gradually over many years (change is more likely and more rapid when something significantly life-changing occurs, such as  a traumatic experience) . We also tend to be more stable in some traits and less stable in others. You can read more about this in the following articles: Read more

Titles of Jesus Christ: Firstborn and Heir

Who is Jesus Christ? Some consider Him a prophet, some a teacher who had some good things to say about peace and love, others say He was a madman. As Christians, we know Him as the Son of God who died to save us from our sins, rose again, and continues to be actively involved in our lives. But what does it really mean that He’s God’s Son, and why does that particular title matter to us?

God, having in the past spoken to the fathers through the prophets at many times and in various ways, has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (Heb. 1:1-2, all scriptures from WEB translation unless otherwise noted)

Firstborn’s Birthright

In Old Testament times, being a firstborn son was a big deal. You were the bekor (H1060), eldest son  and therefore the bekorah (H1062, birthright) was yours. You received a double portion when the father divided his inheritance (Deut. 21:15-17). There was a special blessing involved (Gen. 27). It was so important that any disruption to this birthright was cause for Biblical writers to take special note (Gen. 25:31-34; 48:9-19; 1 Chr. 5:1-2).

According to a message I recently watched on YouTube titled “Hebrews: Yeshua’s Amazing Qualifications,” the rights of the firstborn traditionally included a few other things as well. The eldest son acted as the family’s spiritual leader, acquired spiritual favor and honor, and inherited the blessings of Abraham. Heirship involved authority over the father’s possessions. Before there was a Levitical priesthood (which Yahweh accepted in place of the firstborns, as noted in Num. 3:12-13, 41; 8:16-18), the firstborn would even act as priest for the family.

Many parallels between Jesus and the Hebrew firstborns are easy to spot. He is the family’s spiritual leader, acting as “head of all things to the church” under the Father’s authority (Eph. 1:15-23). He is also High Priest of an order that supersedes the Levitical order as the Levites superseded what came before (Heb. 7:11-28). And that’s not where the parallels end. Read more