Classics Club Update (1/2)

Almost five years ago, I committed to reading 50 classic works of literature in 5 years. I’m starting to worry I won’t actually finish my Classics Club list by the August 18 deadline, despite the fact that I’ve already read more than 50 books this year alone. They just haven’t been the right books for the list (even with swapping out some of the titles for ones I’m more interested in now).

I’m not out of time yet, though, so I’m going to keep trying. Part of the agreement includes blogging about each title, but since this isn’t really a book blog I’m not going to write a whole post about each book I’ve read. Instead, here are a collection of my thoughts on six of the twelve books that were still on my list.

Frankenstein

Classics Club Update (1/2) | LikeAnAnchor.comMary Shelley’s Frankenstein has been on my list since the beginning. I’d read some of her mother’s work and had seen an on-stage version of Frankenstein as well as a modernized YouTube series, but this was my first time reading the original novel. It wasn’t entirely what I’d expected, though the format is familiar from reading other books from this time period. The story is told as if Victor Frankenstein is sharing his research (along with a cautionary tale) to the explorer who found him pursuing his created creature toward the North Pole.

Probably the thing that fascinated me most was the role Frankinstein’s psychology played in the story. Published in 1818 — 38 years before Sigmund Freud was even born — Mary Shelley explores the idea that Frankinstein’s path was shaped by his environment and his childhood as much as by the conscious choices he made. Did he make himself into the monster that created this creature? Or did was he a tragic product of his past? The story seems unsure and leaves us to answer that question for ourselves. Read more

7 Fictional Characters That You’ll Relate To If You’re An ESFP

What fictional characters do you relate to as an ESFP?

Just as we can describe real people using the Myers-Briggs® typology system, we can also type well-written fictional characters. Some of fiction’s most iconic and intriguing characters are ESFPs and today we’re going to talk about seven that I think real-life ESFPs will find relatable.

One great thing about looking at character personality types is that it helps us better understand people who have different types than we do. Fictional ESFPs can serve as examples for what real-life ESFPs might be like, and also show how much variation can exist between individuals with the same type.

The things that makes ESFPs such great fictional characters are much the same things that make them so magnetic in real-life. ESFPs are engaging, passionate people who love “tangible reality” (to quote Jung’s description of Sensation types). They’re charming, interested in other people, and often have a talent for entertaining. Plus, ESFPs also have a highly practical side. It’s no wonder the fictional versions of this type can make for such intriguing characters!

Amy Pond

Like other EP types, Amelia Pond from Doctor Who thrives on new experiences. More specific to ESPs is the fact that Amy is very much in-tune with the physical world and finds ways (like modeling and working as a Kissogram) to engage with that world in sensual ways. She’s also easily bored when there aren’t new places to explore and experiences to be had (which is one reason she loves traveling with the Doctor).

Though a Feeling type, Amy is guarded with her emotions and often struggles with picking up on what other people are feeling. The Feeling side of her personality is turned inward, and mostly shows up as a strong desire to be true to her authentic self. She makes decisions based on what she believes is right. When she does share her thought processes, it’s mostly in a no-nonsense way that makes use of her tertiary Extroverted Thinking. She’s one of the fictional ESFPs that demonstrates this type has much more to offer than just being the life of the party. They can also be intelligent, stubborn, and principled people like Amy. Read more

Letting Our Messiness Out So We Can Heal

They say confession is good for the soul. Usually when I think of confession, though, I picture a scene from a crime drama. I’ve never really studied the idea in its Christian context until writing this post.

Recently during a small group meeting, a friend made the statement that holding in our mess can prevent healing. I quickly scribbled it down in my notes since that’s an idea I’ve been championing since I started talking more openly about my anxiety. To give you some context for this comment, we’d just read this verse:

Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. (James 5:16, WEB)

Given James’ word choices here, we can say for certain that he’s telling us there’s a connection between healing and openly acknowledging the ways we slip into error. The Greek words are specifically about confessing faults, offences, and trespasses. I don’t think it’s too much of a stretch, though, to extend this principle to other struggles as well including those that are not, strictly speaking, sinful.

To share a personal example, trying to hide my mental health struggles only made them worse. I felt shame and guilt around my anxiety and depression. I worried that others would find out about them, which just increased my levels of anxiety. I didn’t start to find healing until I opened up about my struggles to friends, family, a counselor, and even publicly here on this blog.

Bringing Dark Things To Light

God has a habit of shining light into dark places. Jesus even went so far as to say “nothing is hidden that will not be revealed; nor anything secret that will not be known and come to light” (Luke 8:17, WEB). While God works in ways that are mysterious and sometimes hidden from us, there is no darkness in Him. He is all light and those who love Him want to walk in that light. Read more

Cultivating Patience For Spiritual and Personal Growth

Patience isn’t something many of us want to take seriously. We joke about how impatient we are. We fume when stuck behind a driver going even a few miles per hour below the speed limit. We abandon time-consuming projects for something faster and more interesting. We gobble up as much instant gratification as we possibly can.

Impatience is easy. Patience takes work. And, as with many things, the option that requires some hard work is by far the most rewarding. Cultivating patience can improve our health and our relationships. It’s also an important tool for personal and spiritual growth, which is the context today’s post is going to focus on.

Defining Patience

If you research the word “patience,” you’ll find that it comes from the Latin word patientia, which literally refers to the “quality of suffering.” In modern usage, we define it as “the capacity to accept or tolerate delay, trouble, or suffering without getting angry or upset.” Related words include forbearance, tolerance, self-restraint, resignation, stoicism, fortitude, and endurance.

I’m no linguist, but one of the languages I have studied a little is Biblical Greek and in doing so I discovered something about patience that I find fascinating. In the Greek New Testament, there are two words for patience. “Hupomone (5281) is exercised toward things and circumstances, while makrothumia is exercised toward people” (Spiros Zodhiates, The Complete WordStudy Dictionary, entry 3116). Both are key to experiencing growth and cultivating a more patient lifestyle. Read more

“Are We There Yet?” — Dealing With Impatience In Spiritual and Personal Growth

Our journeys often seem very long. Whether you’re a little one in the back seat of the car thinking we should have made it to the pool by now, or a young person waiting for the end of high school, or an adult hoping for a breakthrough in your career, we can all get impatient. “Are we there yet?” we ask, because it feels like by now we should be.

We ask this question for all sorts of things. Journeys by foot, by car, by plane. Journeys of faith and personal growth. Relationship journeys, career journeys, learning journeys. We get impatient and we want to see how things will turn out.

Are we there yet?

Why aren’t we there yet?

When will we get there?

But are these really the right questions, especially for journeys of spiritual and personal growth? Maybe instead of impatiently pushing through the in-between times or abandoning one goal for another, we should focus on seeing what we can learn from the journey.

Impatience and The Cost of Growth

In his excellent article “The 7 Laws of Impatience,” Jim Stone, PhD, states that “Impatience is triggered when we have a goal, and realize it’s going to cost us more than we thought to reach it.” Here are some examples:

  • You’re trying to get a new type of job, and you realize you need additional schooling to qualify for the position(s) you want. You realize that achieving this goal will cost more than you expected in terms of time and money.
  • You’re working on a creative project, but get distracted by some other project. Achieving your first goal is going to cost putting the other goal on the back-burner.
  • You start a personal growth journey toward a goal such as reducing anxiety, improving your social skills, or to stop procrastinating. As you work on this goal, you realize this issue goes deeper than you expected, is going to take longer to work through, and/or might require counseling. Now achieving that goal will cost more in terms of time, vulnerability, and emotional resources.

When something like this happens, we get impatient. To quote Dr. Stone again, “Impatience motivates us to reduce the costs of reaching our goal, or to switch goals.” In some situations that can be a good thing, such as when we’re working on a project that’s going nowhere and it would be more efficient to switch goals. But in other cases it’s not helpful. Read more

Watch

Several times when speaking of future events, Jesus told His disciples to “watch.” Most people I hear talk about this focus on us watching for His return. Typically, they try to match-up prophecy with events going on today and figure out how close we are to the end times. But that’s only one aspect of watching. There are three:

  1. Watching for Christ’s return
  2. Watching yourself
  3. Watching for wolves in the flock

Each aspect of watching is vital for us as followers of Jesus Christ. We need all three and we need to balance them. If we only focus on watching for Christ’s return, we can get so caught up in the future that we neglect what God wants us to do in the present. If we only watch ourselves, we can miss important things going in on the world and the church. And if we only watch for people who may cause problems, we can become suspicious, judgmental, and self-righteous.

Watch, Keep Alert, Pray

When Jesus’ disciples asked about the end times, the first thing He said was, “Be careful that no one leads you astray” (Mark 13:5, WEB). This is one of the main reasons we need to watch ourselves and the situation around us. The closer we get to Christ’s second coming, the harder it gets to stay on-track for His kingdom.

“Watch yourselves,” Christ says, and don’t be afraid of the challenges coming to try and shake your faith. Watch for the things He has warned us of before hand so you’re not deceived by “false Christs and false prophets.” Watch, because you are like servants waiting up for their master’s arrival (Mark 13:9-13, 21-23, 34-37).

But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Watch, keep alert, and pray; for you don’t know when the time is. (Mark. 13:32-33, WEB)

When we look at all the instructions to watch recorded in Mark 13, it reveals how all three watchings we talked about are tied together. You can’t do one without the others, at least not effectively. This passage also reinforces how vital watching is for followers of Christ as we draw ever closer to His return. Read more