Necessary Fire

4 January, 201410 January, 2014Marissa

I started this study intending to focus on the idea of Jesus Christ in us, but got distracted by the Greek word translated “reprobate” in 2 Corinthians 13:5. Digging into the root words, I found that it is a negative form of a word that refers to the process of refining metals with fire. Therefore, “reprobate” in this verse could be understood to mean someone who has not been refined by fire. Intriguing …

Untried Metals

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? (2 Cor. 13:5)

The word “reprobate” is from the Greek adokimos (G96). It means “Unapproved, unworthy, spurious, worthless.” It is the negative form of dokimos (G1384), which means “Proved, receivable, tried as metals by fire and thus be purified. … Hence, to be approved as acceptable men in the furnace of adversity” (Zodhiates). Here are a few places it is used:

For not he that commendeth himself is approved, but whom the Lord commendeth. (2 Cor. 10:18)

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Tim. 2:15)

So, we can say that to be “reprobate” means to be the opposite of approved and refined. It is someone who has not be proved by God and tried “as silver is tried” (Ps. 66:10). In several scriptures, our refinement is likened to the purification of metals, which must be heated in a furnace to remove impurities (Zech. 13:9; Mal. 3:3). Being tested and proved is a necessary step in becoming acceptable.

Burning Buildings

In 1 Corinthians 3, Paul writes about building our lives on the foundation of Jesus Christ (1 Cor. 3:11). He is the only foundation upon which we can build a proper Christian life. However, we each build with different materials, and with differing degrees of success.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1 Cor. 3:12-15)

Note that the people whose work endures and those who get burned down to the foundation both have to go through the trying fire. No one is excepted from being tried in the furnace of adversity. Some come through stronger. Some “suffer loss,” but are saved to begin building again with better materials. It is part of God’s plan for making us part of His family.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. (Heb. 12:7-8)

Without refinement and trials, we would be among those described as “reprobates” and bastards.” We need to be purified to be part of God’s family and to become a fit place for Jesus Christ to dwell.

A Habitation of God

In the verse following 1 Corinthians 3:11-15, we are told what type of building we are becoming. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Cor. 3:16). This is why we need to be refined. As we are now, we are not fit vessels to house God’s spirit and the presence of Jesus Christ. If we keep Their commandments and submit to Their work in our lives, though, we can be.

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (Jn. 14:23)

God the Father and our Lord Jesus Christ are not in the habit of holding people at arm’s length. They desire a close, personal relationship with us. They want to dwell in us now, and they want us to literally be part of Their family in the future. The writer of Hebrews describes us as a house which is built by and belongs to Christ, “if we hold fast the confidence and the rejoicing of the hope firm unto the end” (Heb. 3:6).

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit. (Eph. 2:19-22)

One of our purposes on this earth is to be the place where God dwells. There was a time when He put His presence in a physical temple here on earth, and now He puts His presence inside the people He has chosen — a people refined in the furnace of adversity and approved by Him.

Earthen Vessels

21 December, 201320 December, 2013Marissa

Have you ever taken a pottery or ceramics class? In my hand-formed ceramics course that I took in college, the first assignment was to make a collection of small vessels — pots, vases, bowls, things like that. The first attempts were lumpy, unusable things. One collapsed in on itself, but it looked like a cat with a squished-in nose so I drew whiskers and eyes on the clay and kept it. Some that I thought were good enough broke in the firing. By the time I was finished, I had a small collection of “earthen vessels” that could be used to hold something, but were not much to look at on their own. It is these oddly shaped pots that I thought of when reading this verse:

For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. (2 Cor. 4:6-7)

We are not fit to hold “the light of the knowledge of the glory of God in the face of Jesus Christ.” But our very inadequacy serves as a helpful reminder that this glory does not belong to us, and that we need to be re-made by Him. Thankfully, God is a much better potter than I am. He isn’t limited by the fact that clay pots can’t be reformed after firing. We can be fired and re-molded multiple time, “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (Phil. 1:6)

Trusting The Potter

At a certain level, we are literally made of earth. The clay and potter analogy extends farther than the verses that plainly describe God as our potter.

And the Lord God formed man of the dust of the ground (Gen. 2:7)

Remember, I pray, that You have made me like clay. And will You turn me into dust again? (Job 10:9)

He knows our frame; He remembers that we are dust. (Ps. 103:14)

We are earthen vessels that God is sculpting in His own image. We are being made and remade to be fit vessels for holding God’s Holy Spirit and the very mind of Jesus Christ.

But now, O Lord, You are our Father; we are the clay, and You our potter; and all we are the work of Your hand. (Is. 64:8)

Sculpting can be a painful process. In my ceramics class, we made hand-thrown tiles. When making tile this way, you take a lump of clay and drop or throw it onto a flat surface, pounding it until it flattens itself out enough that you can pat or roll it smooth and cut it into tiles. If the clay was animate, I suppose it would have thought this was torture, but it is a necessary step to make usable tiles. If something goes wrong, you squish the clay back up in a lump and start throwing it all over again.

Then I went down to the potter’s house, and there he was, making something at the wheel. And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make. Then the word of the Lord came to me, saying: “O house of Israel, can I not do with you as this potter?” says the Lord. “Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel! (Jer. 18:3-6)

Sometimes, we might think we don’t like what God is turning us into or we find the sculpting process too painful. That’s why we need to keep our eyes on the goal, and remember Paul’s assurance “that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18).

“Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?’ Or shall your handiwork say, ‘He has no hands’? (Is. 45:9)

Antidote to Pride

Paul said God has shone His light into our hearts, through we are only imperfect earthen vessels, so “that the excellence of the power may be of God and not of us.” God has chosen to share His mind and presence with His called-out people. That incredible gift could either puff us up — “God chose me because I’m something special” — or inspire humility — “if I’m special, it is only because God made me so by choosing me.”

But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. (1 Cor. 27-29)

Pride is one of the things God hates. I doubt very much that He would indwell a person whose habitual attitude is one of arrogance. In Proverbs 6, the list of things “the Lord hates” begins with “a proud look” (Prov. 6:16-17). In Psalms, God says, “The one who has a haughty look and a proud heart, Him I will not endure” (Ps. 101:5). We certainly do not want to foster an attitude that is unendurable to God.

Christ assured Paul, “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Cor. 12:9). I wonder if the flip-side is true as well, that Christ’s strength cannot be “made perfect” in someone who thinks they do not need Him. The rest of the verse would seem to bear this out: “Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.” We may be tiny vessels made of clay, but we need not be ashamed of our weakness because it allows Christ to live and work in us.

Gift of Mortality

14 December, 20134 April, 2024Marissa

We tend to approach death with a kind of horror, even though we know that it is not permanent (1 Thes. 4:13-18). It is natural to value life, to not want to die and to not want to lose the people we love. I think much of our longing to live forever comes from a desire God has given us to become part of his family. But sometimes I hear people say they want to live forever, and they mean an indefinite extension of our human lives here on the earth. Personally, I wouldn’t want to live with myself the way I am now for that long.

Elves leaving Middle Earth, from The Lord of The Rings

When I think about the idea of immortality or living a really long time as a human, it makes me think of Tolkein’s elves in Middle Earth. Unless something interferes (they can be killed and they can fade away with grief) they’ll live forever. One of the things I find most interesting is that in The Silmarillion, the immortality of the elves is described as a sorrow and death is presented as a gift given to men.

the children of Men dwell only a short space in the world alive, and are not bound to it, and depart soon whither the Elves know not. Whereas the Elves remain until the end of days, and their love of the Earth and all the world is more single and more poignant therefore, and as the years lengthen ever more sorrowful. For the Elves die not till tile world dies, unless they are slain or waste in grief (and to both these seeming deaths they are subject); neither does age subdue their strength, unless one grow weary of ten thousand centuries; and dying they are gathered to the halls of Mandos in Valinor, whence they may in time return. But the sons of Men die indeed, and leave the world; wherefore they are called the Guests, or the Strangers. Death is their fate, the gift of Iluvatar, which as Time wears even the Powers shall envy.

Sown in Weakness

Death became something that every human being must face as a consequence of Adam and Eve’s sin. I wonder, however, if after the fall mortality might have been as much a gift as a curse. Yes, death is a penalty associated with disobedience to God and it is an enemy that will be conquered in the future. But the absence of death in our fallen state would not have been a kindness.

Foolish one, what you sow is not made alive unless it dies. And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain. But God gives it a body as He pleases, and to each seed its own body. (1 Cor. 15:36-37)

We are “bare grain,” as the KJV says, which after it dies to this existence will spring up into the far more glorious body that God gives us. Thank God that immortality is not give not us as we are now — corrupted, dishonored, weak, and natural. Living like this forever would not be a gift. We cannot have eternal life as we are now, nor would we want to. We need to be changed first.

For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” (1 Cor. 15:53-54).

When I Am Weak

30 November, 2013Marissa

I hope all of you had a wonderful Thanksgiving. My family gathered at my Uncle’s house for turkey, lots of mashed potatoes, euchre playing, and several enthusiastic Apples to Apples games that could probably have been heard by people driving by in their cars.

Today, I have another C.S. Lewis quote to share with you. As I think I mentioned in last week’s post, I’ve been reading The Problem of Pain. In chapter 6, he makes this statement: “tribulations cannot cease until God either sees us remade or sees that our remaking is now hopeless.”

Comfortable Dirtiness

To put this statement in context, Lewis was talking about human tendency to only turn our attention to God when things are going badly in our lives. When we are scared or in pain, we rush to God and ask him to take it away and bring us through the trial. But all to often, we try our best to forget the thing that brought us back to God as soon as that prayer is answered.

God has had me for but forty-eight hours and then only by dint of taking everything else away from me. Let Him but sheathe that sword for a moment and I behave like a puppy when the hated bath is over — I shake myself dry as I can and race off to reacquire my comfortable dirtiness, if not in the nearest manure heap, at least in the nearest flower bed. And that is why tribulations cannot cease until God either sees us remade or sees that our remaking is now hopeless.

We need our weaknesses and our sufferings to help bring us into God’s family. I did a search for the word “suffer” in the KJV, and found it used more than 50 times to refer to Christ’s suffering and/or the necessity of us following in His footsteps.

For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake (Philippians 1:29)

Importance of Fire

Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. (1 Peter 4:12-13)

The analogy of a refining fire is one that is frequently used in scripture. Gold and silver are purified by fire (Zech. 13:9), pottery needs fired to give it strength (Is. 64:8). We tend often think of fire as a bad thing, perhaps because of the association with fiery punishment. But fire in the context of trials has a positive connotation. Even if the affects are unpleasant, the result should be us moving ever closer to glory.

But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. (1 Peter 5:10)

God Hasn’t Given Up

There are two ways we can take the idea Lewis expresses when he says, “tribulations cannot cease until God either sees us remade or sees that our remaking is now hopeless.” We can either get depressed and worn down by the realization that trials will not end until we are perfected, or we can look at trials as proof that God hasn’t given up on making us like Christ.

And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong. (2 Corinthians 12:7-10)

Asking For Less Love

23 November, 201323 November, 2013Marissa

I’ve always thought that a land flowing with milk and honey sounded a little underwhelming. I like both, but surely there were better things (like chocolate or unicorns) that a perfect land could be filled with. But then a few weeks ago, the thought popped into my head that it wasn’t just milk and honey God was giving them, it was all the things which could be made using milk (dairy) and honey (sweetener). Ice cream, pasta sauce, pretty much every recipe on this blog. In itself, the milk and honey promise was deeper than I thought, and it was also symbolic of all the physical blessings God promised physical Israel for obedience (Deut. 28:1-14).

I’m sure there were Israelites who said something like, Milk and honey? That’s it? “We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic,” those were much better (Num. 11:4). They did not understand that what God offered was infinitely better than what they used to have.

How many times do we devalue God’s promises, choosing instead to cling to things in this world because we do not realize just how much better the things God wants to give us are? In C.S. Lewis’ The Problem of Pain, he says that if we think we want less than God offers — wishing “God had designed us for a less glorious and less arduous destiny” — we are “asking not for more love, but for less.”

Sometimes we wish for things that are not good for us because we do not fully understand or value what we are being offered. God loves us too much to let us settle for a curse when He wants to give us a blessing. That’s why He keeps trying to bring us back to Him when we stray. Just look at how many times, in the midst of just punishments for sin, He begs Israel to come back to Him for their good (Hosea 11).

Shy, Frumpy Doormats

16 November, 201316 November, 2013Marissa

The subject of Godly femininity has fascinated me for a number of years. It’s well nigh impossible to be a woman in the church without reaching the point where you’re comparing yourself to Proverbs 31, and if we’re honest we rarely (if ever) feel we measure up to that standard. The picture of a virtuous woman is not meant to discourage us, but that can still be how we feel.

Similarly, reading New Testament verses addressed to women can make us feel like it’s impossible to be a godly woman, or even make us angry that God’s idea of femininity has so few elements of feminism. It is not always easy to hear, much less heed, admonitions for women to have “a meek and quiet spirit” (1Pet. 3:4, KJV), submit to their husbands (Eph. 5:22), and wear “modest apparel, with shamefacedness and sobriety” (2 Tim 2:9).

Meekly Modest

Many of the words used to define Godly femininity in the Bible have come under attack in modern times. When we hear “submission,” we think doormat. When we hear “modest,” we think frumpy. When we hear “gentle and quiet,” we think shy. Often, this type of reaction shows a misunderstanding of God’s intention for feminine conduct. As discussed in “Redefining Meekness,” our current definitions fall considerably short of the Biblical standard. The Greek words translated meekness carry the idea of strength of character that balances our emotions, expresses anger properly, behaves with gentleness, and helps establish our relationship with God.

The subject of modesty has been thoroughly covered (perhaps “done to death” would be a better phrase) by many other writers. So all I’m going to say about it is, check out Olivia Howard’s Fresh Modesty blog for proof that you can dress modestly and attractively. And honestly, even if modest does sometimes look “frumpy,” would we rather be looked down on for being too covered than for dressing slutty?

Content With Quiet

In Western culture, gentle meekness and silence are seen as negative qualities. They may be okay in principle, but in practice it holds you back from reaching your full potential (whatever that means). It is generally the loudest person in the room who gets the most attention, and we often assume that is an ideal we should strive for.

I’ve touched on this subject before, when writing about introversion. Both shyness and introversion are generally considered “bad” traits (though that is starting to change in regards to introverts). In Susan Caine’s words, “Shyness is the fear of negative judgment, and introversion is a preference for quiet, minimally stimulating environments.” They are not the same, but share quietness as a trait. Many people assume this quietness is a sign of weakness.

Also, shyness implies submissiveness. And in a competitive culture that reveres alpha dogs, one-downsmanship is probably the most damning trait of all.

Yet this is where the shy and the introverted, for all their differences, have in common something profound. Neither type is perceived by society as alpha, and this gives both types the vision to see how alpha status is overrated, and how our reverence for it blinds us to things that are good and smart and wise.

Forget Society

All too often, we hear people twisting Godly traits beyond recognition to make them seem less appealing. We also see traits that God hates exalted by society. I have a hard time finding balance between these two extremes. I struggle with shyness, but I can also speak before I think and wish I had exercised the virtue of silence. I intend to dress with modesty, but sometimes settle for frumpy or wear something a bit tighter than usual because I know guys will notice. I seem to go from walk-all-over-me peacefulness to stereotypical red-head temper with nothing in between.

We can’t let ourselves pick and choose qualities we admire (I like this trait from the Bible, but I like this idea from feminism) to make a “self” that we feel comfortable with. Christ calls us to get outside our comfort zone and follow Him, not matter what outside pressures say. In many cases, our challenge as Christian women is to move past the negative reactions society has to Godly traits and follow His teaching in spite of what the world says. God doesn’t ask us to be shy, frumpy doormats, but neither does he want us to hold on to worldly ideals that conflict with His way of life. He wants daughters clothed with strength and dignity who submit their lives to Him and know when to keep silent and when to speak.