We were talking about The Woman at the Well last week, in the women’s book group at church (we’ve been reading Bad Girls of the Bible by Liz Curtis Higgs). One of the ladies in the group suggested that this meeting in John 4 between Christ and the woman at the well might be symbolically connected with Isaac, Jacob, and Moses all meeting their wives at a well. Does the woman here symbolize the Bride of Christ, and His invitation for us to drink from the well of eternal life?
The Living Water
On Jesus’ journey from Judea to Galilee in John 4, He stops to rest at Jacob’s well. A woman comes to the well and the Lord asks her for a drink. She wonders at this, since men did not normally talk to women and Jews had no dealings with Samaritans. A Jewish man certainly didn’t ask a Samaritan woman for a drink.
Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”
Jesus answered and said to her, “Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” (John 4:10-14)
This comparison between the Lord and a fountain or well of living water is not confined to this passage in John’s gospel. (Ps. 36:9; Jer. 2:12-13, 17:13; John 6:35).
Behold, God is my salvation, I will trust and not be afraid; For Yah, the Lord, is my strength and song; He also has become my salvation. Therefore with joy you will draw water from the wells of salvation. (Is. 12:2-3)
An Ambassador
In Genesis 24, Abraham sends his servant to find a wife for Isaac. When the servant reaches his destination, he stops at a well and asks God to show him a sign.
Behold, here I stand by the well of water, and the daughters of the men of the city are coming out to draw water. Now let it be that the young woman to whom I say, ‘Please let down your pitcher that I may drink,’ and she says, ‘Drink, and I will also give your camels a drink’—let her be the one You have appointed for Your servant Isaac. And by this I will know that You have shown kindness to my master.” (Gen. 24:13-14
God answered this prayer, and Rebekah not only drew water for this servant and his camels, but agreed to follow him into a different country and marry a man she had never met. Like Abraham’s servant, Jesus Christ is a messenger sent by a father who is seeking to add someone to His family. Abraham’s servant and Christ both ask the woman for a drink, and end up offering her something even more valuable than water in a desert.
A Bridegroom
For Jacob’s meeting with Rachel and Moses’s meeting with Zipporah, the woman is a shepherdess who comes to the well to draw water but is prevented by an obstacle. This obstacle is removed by the man, who then waters her flock.
Now while he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. (Gen. 29:9-10)
Now the priest of Midian had seven daughters. And they came and drew water, and they filled the troughs to water their father’s flock. Then the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. When they came to Reuel their father, he said, “How is it that you have come so soon today?” And they said, “An Egyptian delivered us from the hand of the shepherds, and he also drew enough water for us and watered the flock.” (Ex. 2:16-19)
Like Jacob and Moses met their wives at a well and provided water for her flock of sheep, so does the Good Shepherd Jesus Christ meet His church and offer her living water (John 10:11-16). He is a Bridegroom seeking His bride, and as a new believer this woman at the well became part of that group.
Becoming A Fountain
We have been given the same offer as the woman at the well. Come to the source of eternal life and drink freely of the living water. Become the Lamb’s bride.
For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. (2 Cor. 11:2)
This incredible offer is blessing enough, but on top of that we are offered the chance to share this living water with others. “But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14). He wants us to become fountains as well (Song 4:12-15).
I don’t often listen to contemporary Christian music, but of late I’ve become quite attached to Casting Crowns’ music. This song, from their CD “Come To The Well” seems an appropriate way to end this post.
I’ve been studying Ecclesiastes this past week, and a thought popped into my head that I would like to share with you. If you agree, disagree, or just feel like weighing in on this topic, let me know what you think.
To everything there is a season…
In reading Ecclesiastes, I spent Thursday morning pondering the first half of chapter 3. The idea of time as portrayed here fascinates me — it seems cyclic, steady, patterned. In my KeyWord Study Bible, Zodhiates says that what Solomon discovers here “is that there is One who keeps the world in order — that is God.”
To everything there is a season, a time for every purpose under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones; a time to embrace, and a time to refrain from embracing; a time to gain, and a time to lose; a time to keep, and a time to throw away; a time to tear, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time of war, and a time of peace. (Ecc. 3:1-8)
Another take-away from this section of scripture is the necessity of trusting in God for our security in life. Just a few lines later, Solomon reminds readers that “no one can find out the work that God does from beginning to end” (Ecc. 3:11). Though we cannot know what is coming in our lives or exactly how the times and seasons will play-out for us, we can have confidence in God and say with Solomon, “I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it” (Ecc. 3:14).
For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. (Jer. 29:11)
No Man Knows
With this in mind, let’s go to another place in the Bible where times and seasons are mentioned. Before Christ’s ascension to His Father in the book of Acts, His disciples asked, “Lord, will You at this time restore the kingdom to Israel?” (Acts 1:6). His response is interesting. “And He said to them, ‘It is not for you to know times or seasons which the Father has put in His own authority'” (Acts 1:7).
This started me wondering if trying to pin down a date for Christ’s return is another symptom of the age-old problem people have of trying to find stability and control by taking matters into their own hands. I’m not talking about being watchful and knowledgeable about how events are prophesied to unfold — we are clearly instructed to do that (Mark 13:33; Luke 21:36; 1 Pet. 4:7). I’m talking about predictions regarding something we are specifically told is not for us to know. In another place, Jesus Christ said even He did not know the day or hour: “But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mark 13:32).
Like Solomon, we have to learn to accept God’s timing and trust Him to be in control. He will work out all things for good, just like He has promised (Rom. 8:28).
I started this study intending to focus on the idea of Jesus Christ in us, but got distracted by the Greek word translated “reprobate” in 2 Corinthians 13:5. Digging into the root words, I found that it is a negative form of a word that refers to the process of refining metals with fire. Therefore, “reprobate” in this verse could be understood to mean someone who has not been refined by fire. Intriguing …
Untried Metals
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? (2 Cor. 13:5)
The word “reprobate” is from the Greek adokimos (G96). It means “Unapproved, unworthy, spurious, worthless.” It is the negative form of dokimos (G1384), which means “Proved, receivable, tried as metals by fire and thus be purified. … Hence, to be approved as acceptable men in the furnace of adversity” (Zodhiates). Here are a few places it is used:
For not he that commendeth himself is approved, but whom the Lord commendeth. (2 Cor. 10:18)
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Tim. 2:15)
So, we can say that to be “reprobate” means to be the opposite of approved and refined. It is someone who has not be proved by God and tried “as silver is tried” (Ps. 66:10). In several scriptures, our refinement is likened to the purification of metals, which must be heated in a furnace to remove impurities (Zech. 13:9; Mal. 3:3). Being tested and proved is a necessary step in becoming acceptable.
Burning Buildings
In 1 Corinthians 3, Paul writes about building our lives on the foundation of Jesus Christ (1 Cor. 3:11). He is the only foundation upon which we can build a proper Christian life. However, we each build with different materials, and with differing degrees of success.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (1 Cor. 3:12-15)
Note that the people whose work endures and those who get burned down to the foundation both have to go through the trying fire. No one is excepted from being tried in the furnace of adversity. Some come through stronger. Some “suffer loss,” but are saved to begin building again with better materials. It is part of God’s plan for making us part of His family.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. (Heb. 12:7-8)
Without refinement and trials, we would be among those described as “reprobates” and bastards.” We need to be purified to be part of God’s family and to become a fit place for Jesus Christ to dwell.
A Habitation of God
In the verse following 1 Corinthians 3:11-15, we are told what type of building we are becoming. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Cor. 3:16). This is why we need to be refined. As we are now, we are not fit vessels to house God’s spirit and the presence of Jesus Christ. If we keep Their commandments and submit to Their work in our lives, though, we can be.
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (Jn. 14:23)
God the Father and our Lord Jesus Christ are not in the habit of holding people at arm’s length. They desire a close, personal relationship with us. They want to dwell in us now, and they want us to literally be part of Their family in the future. The writer of Hebrews describes us as a house which is built by and belongs to Christ, “if we hold fast the confidence and the rejoicing of the hope firm unto the end” (Heb. 3:6).
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit. (Eph. 2:19-22)
One of our purposes on this earth is to be the place where God dwells. There was a time when He put His presence in a physical temple here on earth, and now He puts His presence inside the people He has chosen — a people refined in the furnace of adversity and approved by Him.
Have you ever taken a pottery or ceramics class? In my hand-formed ceramics course that I took in college, the first assignment was to make a collection of small vessels — pots, vases, bowls, things like that. The first attempts were lumpy, unusable things. One collapsed in on itself, but it looked like a cat with a squished-in nose so I drew whiskers and eyes on the clay and kept it. Some that I thought were good enough broke in the firing. By the time I was finished, I had a small collection of “earthen vessels” that could be used to hold something, but were not much to look at on their own. It is these oddly shaped pots that I thought of when reading this verse:
For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. (2 Cor. 4:6-7)
We are not fit to hold “the light of the knowledge of the glory of God in the face of Jesus Christ.” But our very inadequacy serves as a helpful reminder that this glory does not belong to us, and that we need to be re-made by Him. Thankfully, God is a much better potter than I am. He isn’t limited by the fact that clay pots can’t be reformed after firing. We can be fired and re-molded multiple time, “being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ” (Phil. 1:6)
Trusting The Potter
At a certain level, we are literally made of earth. The clay and potter analogy extends farther than the verses that plainly describe God as our potter.
And the Lord God formed man of the dust of the ground (Gen. 2:7)
Remember, I pray, that You have made me like clay. And will You turn me into dust again? (Job 10:9)
He knows our frame; He remembers that we are dust. (Ps. 103:14)
We are earthen vessels that God is sculpting in His own image. We are being made and remade to be fit vessels for holding God’s Holy Spirit and the very mind of Jesus Christ.
But now, O Lord, You are our Father; we are the clay, and You our potter; and all we are the work of Your hand. (Is. 64:8)
Sculpting can be a painful process. In my ceramics class, we made hand-thrown tiles. When making tile this way, you take a lump of clay and drop or throw it onto a flat surface, pounding it until it flattens itself out enough that you can pat or roll it smooth and cut it into tiles. If the clay was animate, I suppose it would have thought this was torture, but it is a necessary step to make usable tiles. If something goes wrong, you squish the clay back up in a lump and start throwing it all over again.
Then I went down to the potter’s house, and there he was, making something at the wheel. And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make. Then the word of the Lord came to me, saying: “O house of Israel, can I not do with you as this potter?” says the Lord. “Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel! (Jer. 18:3-6)
Sometimes, we might think we don’t like what God is turning us into or we find the sculpting process too painful. That’s why we need to keep our eyes on the goal, and remember Paul’s assurance “that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18).
“Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?’ Or shall your handiwork say, ‘He has no hands’? (Is. 45:9)
Antidote to Pride
Paul said God has shone His light into our hearts, through we are only imperfect earthen vessels, so “that the excellence of the power may be of God and not of us.” God has chosen to share His mind and presence with His called-out people. That incredible gift could either puff us up — “God chose me because I’m something special” — or inspire humility — “if I’m special, it is only because God made me so by choosing me.”
But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. (1 Cor. 27-29)
Pride is one of the things God hates. I doubt very much that He would indwell a person whose habitual attitude is one of arrogance. In Proverbs 6, the list of things “the Lord hates” begins with “a proud look” (Prov. 6:16-17). In Psalms, God says, “The one who has a haughty look and a proud heart, Him I will not endure” (Ps. 101:5). We certainly do not want to foster an attitude that is unendurable to God.
Christ assured Paul, “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Cor. 12:9). I wonder if the flip-side is true as well, that Christ’s strength cannot be “made perfect” in someone who thinks they do not need Him. The rest of the verse would seem to bear this out: “Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.” We may be tiny vessels made of clay, but we need not be ashamed of our weakness because it allows Christ to live and work in us.
We tend to approach death with a kind of horror, even though we know that it is not permanent (1 Thes. 4:13-18). It is natural to value life, to not want to die and to not want to lose the people we love. I think much of our longing to live forever comes from a desire God has given us to become part of his family. But sometimes I hear people say they want to live forever, and they mean an indefinite extension of our human lives here on the earth. Personally, I wouldn’t want to live with myself the way I am now for that long.
When I think about the idea of immortality or living a really long time as a human, it makes me think of Tolkein’s elves in Middle Earth. Unless something interferes (they can be killed and they can fade away with grief) they’ll live forever. One of the things I find most interesting is that in The Silmarillion, the immortality of the elves is described as a sorrow and death is presented as a gift given to men.
the children of Men dwell only a short space in the world alive, and are not bound to it, and depart soon whither the Elves know not. Whereas the Elves remain until the end of days, and their love of the Earth and all the world is more single and more poignant therefore, and as the years lengthen ever more sorrowful. For the Elves die not till tile world dies, unless they are slain or waste in grief (and to both these seeming deaths they are subject); neither does age subdue their strength, unless one grow weary of ten thousand centuries; and dying they are gathered to the halls of Mandos in Valinor, whence they may in time return. But the sons of Men die indeed, and leave the world; wherefore they are called the Guests, or the Strangers. Death is their fate, the gift of Iluvatar, which as Time wears even the Powers shall envy.
Sown in Weakness
Death became something that every human being must face as a consequence of Adam and Eve’s sin. I wonder, however, if after the fall mortality might have been as much a gift as a curse. Yes, death is a penalty associated with disobedience to God and it is an enemy that will be conquered in the future. But the absence of death in our fallen state would not have been a kindness.
Foolish one, what you sow is not made alive unless it dies. And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain. But God gives it a body as He pleases, and to each seed its own body. (1 Cor. 15:36-37)
We are “bare grain,” as the KJV says, which after it dies to this existence will spring up into the far more glorious body that God gives us. Thank God that immortality is not give not us as we are now — corrupted, dishonored, weak, and natural. Living like this forever would not be a gift. We cannot have eternal life as we are now, nor would we want to. We need to be changed first.
For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” (1 Cor. 15:53-54).
I hope all of you had a wonderful Thanksgiving. My family gathered at my Uncle’s house for turkey, lots of mashed potatoes, euchre playing, and several enthusiastic Apples to Apples games that could probably have been heard by people driving by in their cars.
Today, I have another C.S. Lewis quote to share with you. As I think I mentioned in last week’s post, I’ve been reading The Problem of Pain. In chapter 6, he makes this statement: “tribulations cannot cease until God either sees us remade or sees that our remaking is now hopeless.”
Comfortable Dirtiness
To put this statement in context, Lewis was talking about human tendency to only turn our attention to God when things are going badly in our lives. When we are scared or in pain, we rush to God and ask him to take it away and bring us through the trial. But all to often, we try our best to forget the thing that brought us back to God as soon as that prayer is answered.
God has had me for but forty-eight hours and then only by dint of taking everything else away from me. Let Him but sheathe that sword for a moment and I behave like a puppy when the hated bath is over — I shake myself dry as I can and race off to reacquire my comfortable dirtiness, if not in the nearest manure heap, at least in the nearest flower bed. And that is why tribulations cannot cease until God either sees us remade or sees that our remaking is now hopeless.
We need our weaknesses and our sufferings to help bring us into God’s family. I did a search for the word “suffer” in the KJV, and found it used more than 50 times to refer to Christ’s suffering and/or the necessity of us following in His footsteps.
For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake (Philippians 1:29)
Importance of Fire
Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. (1 Peter 4:12-13)
The analogy of a refining fire is one that is frequently used in scripture. Gold and silver are purified by fire (Zech. 13:9), pottery needs fired to give it strength (Is. 64:8). We tend often think of fire as a bad thing, perhaps because of the association with fiery punishment. But fire in the context of trials has a positive connotation. Even if the affects are unpleasant, the result should be us moving ever closer to glory.
But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. (1 Peter 5:10)
God Hasn’t Given Up
There are two ways we can take the idea Lewis expresses when he says, “tribulations cannot cease until God either sees us remade or sees that our remaking is now hopeless.” We can either get depressed and worn down by the realization that trials will not end until we are perfected, or we can look at trials as proof that God hasn’t given up on making us like Christ.
And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong. (2 Corinthians 12:7-10)
Like An Anchor 