Come To The Well

We were talking about The Woman at the Well last week, in the women’s book group at church (we’ve been reading Bad Girls of the Bible by Liz Curtis Higgs). One of the ladies in the group suggested that this meeting in John 4 between Christ and the woman at the well might be symbolically connected with Isaac, Jacob, and Moses all meeting their wives at a well. Does the woman here symbolize the Bride of Christ, and His invitation for us to drink from the well of eternal life?

The Living Water

On Jesus’ journey from Judea to Galilee in John 4, He stops to rest at Jacob’s well. A woman comes to the well and the Lord asks her for a drink. She wonders at this, since men did not normally talk to women and Jews had no dealings with Samaritans. A Jewish man certainly didn’t ask a Samaritan woman for a drink.

“Living Water” by Simon Dewey

Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”

The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”

Jesus answered and said to her, “Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” (John 4:10-14)

This comparison between the Lord and a fountain or well of living water is not confined to this passage in John’s gospel. (Ps. 36:9; Jer. 2:12-13, 17:13; John 6:35).

Behold, God is my salvation, I will trust and not be afraid; For Yah, the Lord, is my strength and song; He also has become my salvation. Therefore with joy you will draw water from the wells of salvation. (Is. 12:2-3)

An Ambassador

In Genesis 24, Abraham sends his servant to find a wife for Isaac. When the servant reaches his destination, he stops at a well and asks God to show him a sign.

“Rebekah At The Well” by Michael Deas

Behold, here I stand by the well of water, and the daughters of the men of the city are coming out to draw water. Now let it be that the young woman to whom I say, ‘Please let down your pitcher that I may drink,’ and she says, ‘Drink, and I will also give your camels a drink’—let her be the one You have appointed for Your servant Isaac. And by this I will know that You have shown kindness to my master.” (Gen. 24:13-14

God answered this prayer, and Rebekah not only drew water for this servant and his camels, but agreed to follow him into a different country and marry a man she had never met. Like Abraham’s servant, Jesus Christ is a messenger sent by a father who is seeking to add someone to His family. Abraham’s servant and Christ both ask the woman for a drink, and end up offering her something even more valuable than water in a desert.

A Bridegroom

For Jacob’s meeting with Rachel and Moses’s meeting with Zipporah, the woman is a shepherdess who comes to the well to draw water but is prevented by an obstacle. This obstacle is removed by the man, who then waters her flock.

“Jacob Encountering Rachel with her Father’s Herds” by Josef von Führich

Now while he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. (Gen. 29:9-10)

Now the priest of Midian had seven daughters. And they came and drew water, and they filled the troughs to water their father’s flock. Then the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. When they came to Reuel their father, he said, “How is it that you have come so soon today?” And they said, “An Egyptian delivered us from the hand of the shepherds, and he also drew enough water for us and watered the flock.” (Ex. 2:16-19)

Like Jacob and Moses met their wives at a well and provided water for her flock of sheep, so does the Good Shepherd Jesus Christ meet His church and offer her living water (John 10:11-16). He is a Bridegroom seeking His bride, and as a new believer this woman at the well became part of that group.

Becoming A Fountain

We have been given the same offer as the woman at the well. Come to the source of eternal life and drink freely of the living water. Become the Lamb’s bride.

For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. (2 Cor. 11:2)

This incredible offer is blessing enough, but on top of that we are offered the  chance to share this living water with others. “But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14). He wants us to become fountains as well (Song 4:12-15).

I don’t often listen to contemporary Christian music, but of late I’ve become quite attached to Casting Crowns’ music. This song, from their CD “Come To The Well” seems an appropriate way to end this post.

Slightly Bad Leah

As I mentioned last week, I recently finished reading Liz Curtis Higgs’ Bad Girls of the Bible series. Slightly Bad Girls, the last book, is a slightly different format than the first two. Higgs only covered five women’s stories — Sarah, Hagar, Rebecca, Rachel, and Leah — which allowed her to spend more time with their stories.  The fictional accounts span at least two chapters for each character, which allows a longer story-arch for each woman than in the two previous books.

Leah

Leah’s  story was the one I found most interesting. There is so much we don’t know about her. For example, we know Jacob was livid when he woke to find Leah in his bed instead of Rachel (Gen. 29:21-24), but we have no idea how Leah reacted to her father switching brides (or what Rachel’s opinion was for that matter).

I wonder what Leah was thinking. Was she so scared of her father that she didn’t dare disobey when he “brought her to Jacob” (Gen 29:23)? Did she want to get out of her father’s house so much she would have married anyone? Was she trying to steal Rachel’s husband? Perhaps she was in love with Jacob and hoped he would return that love once they were married (I don’t have much experience with relationships, but I’m pretty sure impersonating your unrequited-crush’s bride on their wedding night is not the best way to make him fall in love with you).

God’s Love

One of the most interesting verses in Leah’s story is this:

When the Lord saw that Leah was unloved … (Gen. 29:31)

Setting aside for the moment how terrible it was for Leah to be unloved, let’s think about how incredible God’s compassion was for her. He saw her and He  “listened to” her prayers (Gen.30:17). Isn’t it comforting to know that even when people who should love you don’t, God sees everything and cares deeply for our pain? It makes me think of my favorite Psalm.

O Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, and are acquainted with all my ways. (Ps. 139:1-3)

We serve a God who is powerful enough to do anything, and He chooses to let His attention and His compassion rest on us. For Leah, God’s care took the form of blessing her with children.

Leah’s Children

I hadn’t thought about it before, but Higgs points out that what Leah says when each of her sons was born reveal that she had a deeper faith in the God than we often give her credit for.

So Leah conceived and bore a son, and she called his name Reuben; for she said, “The Lord has surely looked on my affliction. Now therefore, my husband will love me.” Then she conceived again and bore a son, and said, “Because the Lord has heard that I am unloved, He has therefore given me this son also.” And she called his name Simeon. She conceived again and bore a son, and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore his name was called Levi. And she conceived again and bore a son, and said, “Now I will praise the Lord.” Therefore she called his name Judah. Then she stopped bearing. (Gen. 29:32-35)

Leah recognized that her sons were a gift from God, given to comfort her when He saw Jacob did not love her. She realized that she was heard and loved by God, and by the time she named her fourth child, Judah, she was able to offer praise to the Lord without even mentioning her hope that Jacob would learn to love her. (As an interesting side note, this is the first time the word “praise” appears in the King James translation.) I doubt Leah moved past her desire for her husband’s love, but perhaps she reached a point where her relationship with God gave her the peace needed to accept her life.

Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me. (Phil. 4:11-13)