The Right Way To Use Authority

There’s a young adult event coming up in a few weeks that I’m planning on going to. The theme is “How true Christians relate to authority in the world and in the church.” This is a topic that’s been nagging at my mind for some time now anyway, so with this event coming up I thought it would be a good time to start studying what God has to say about authority.

I’m going to blame American/Western cultural influence for why the word “authority” sometimes rubs me the wrong way. And I’m sure I’m not the only one with that reaction, even though the Bible, not our culture, is supposed to be what’s guiding how we respond to things. But just because authority might leave a sour taste in our mouths doesn’t mean it isn’t an important concept for Christians to understand.

Who Gets To Be Lord?

One thing Jesus made clear in His earthly ministry is that authority among His people works differently than in the world.

Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. But it shall not be so among you, but whoever wants to become great among you shall be your servant. Whoever of you wants to become first among you, shall be bondservant of all. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:42-45, WEB)

In the nations, rulers exercise authority and lord over people. The word “lord over” is katakurieuo (G2634). It comes from kata (G2596 — preposition meaning down, which acts as an intensive) and kurieuo (G2961 — lordship/dominion). The compound katakurieuo means having mastery over others or putting them down in subjection. Peter uses this word when telling elders how not to behave. Read more

Becoming One Flesh With Jesus Christ

Today’s post is something of a continuation to last week’s post, The Bridegroom’s Pledge. As Jesus Christ’s bride, the church is supposed to be getting ready for a marriage that will take place when He returns. If this were a human wedding, preparations for it would include things like picking a date and venue, mailing out invitations, and hiring a caterer. But none of those things are any use in preparing for a wedding to Jesus. He needs us to focus on something different, something that will strengthen a relationship He intends to last into eternity.

Diversity In Oneness

He who loves his own wife loves himself. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the church; because we are members of his body, of his flesh and bones. “For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh.” This mystery is great, but I speak concerning Christ and of the church. (Eph. 5:28-32, WEB)

In these verses, Paul quotes Genesis 2:24 about the husband and wife becoming one flesh. The Hebrew word for “one” is echad (H259). It’s the same word use in the Shema: “Hear, Israel: Yahweh is our God. Yahweh is one” (Deut. 6:4, WEB).

While echad can mean the number one, in these verses “It stresses unity while recognizing diversity within that oneness” (TWOT entry 61). A husband and wife don’t literally merge into a single being. And God (Elohim) consists of two Beings. But they can be called one because they’re united. That’s the sort of relationship we’re supposed to be developing with Christ. Read more

Be Of The Same Mind: God’s Intention For Peace In His Church

If God says He hates something, is it a thing we should be doing in the church? Of course not! Those who love God do things that are pleasing in His sight (1 John 3:22). We don’t always do that perfectly, but it’s supposed to be our goal. And when we miss the mark, we repent and change and try again.

One of the things the Lord hates and considers an abomination is “he who sows discord among brothers” (Prov. 6:19, all scriptures in this post are WEB version). In Hebrew, “sow” is shalach (H7971), and it means to send out or shoot forth, as in a growing plant putting out leaves. God hates it when someone plants and spreads strife or contention (medan, H4090) among those who are metaphorical or literal family (ach, H251).

So what does it say about us as a church body when there are divisions, disagreements, and rifts in our relationships and beliefs? In some cases, we can disagree on things that are open to interpretation and still fellowship peaceably, which is the right thing to do (Rom. 14). But all too often, when people in the churches disagree they start attacking or ignoring each other rather than working through their issues, resolving doctrinal conflicts, and seeking peace and unity as God intends.

Be Of The Same Mind: God's Intention For Peace In His Church | marissabaker.wordpress.com
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Strife Does Not Come From God

The greatest commandments are to love God with all your heart, mind, soul, and strength and to love your neighbor as yourself. In contrast, strife is stirred up by hatred, not love (Prov. 10:12). And the people who spread strife are called perverse, lovers of disobedience, greedy, and angry (Prov. 16:28; 17:19; 28:25; 29:22). Those aren’t the sort of things God wants to see when He looks at the people in His chruch.

Now the deeds of the flesh are obvious, which are … hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, envy … of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom. (Gal. 5:19-21)

More than half the things in this “works of the flesh” list have to do with discord and disunity. In contrast, the fruit of the Spirit is things like “love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control” (Gal. 5:22-23). Those are the things that stop arguments before they even start.

This Goes Beyond Not Fighting

Scriptures make it quite clear that God puts a high value on peace. Though He warns us that following Him will set people against you (Matt. 10:34-36; John 15:18-21), that sort of strife should only happen between you and the world. There’s supposed to be peace in the church among God’s people.

So then, let us follow after things which make for peace, and things by which we may build one another up. (Rom. 14:19)

On your part, you’re supposed to do what you can to live peacefully with everyone you meet (Rom. 12:18; Heb. 12:14). This is especially important in the church, where it’s an attainable goal because all the believers are supposed to be working toward peace (1 Thes. 5;13). God intends for there to be unity in His church. Read more

What’s The Church Supposed To Do?

If you ask the church that I’ve spent most of my life in what their mission is they have a ready answer: preaching the gospel and preparing a people. I can’t speak for your churches, but I imagine many (perhaps even most) of them would also point to some version of what we call The Great Commission as their mission statement.

Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age. (Matt. 28:18-20, WEB)

Is this a commission? yes, it’s “an instruction, command, or duty given to … group of people.” Is it great? since it came from Jesus and involves a responsibility given His disciples, yes. But is it really meant as the defining mission statement for the entire church from Jesus’ resurrection to His return? I’m not so sure.

What's The Church Supposed To Do? Looking At Scriptural Mission Statements For People Following Jesus | marissabaker.wordpress.com
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A Sobering Warning

The religious leaders of Jesus’ day were the group He spent the most time criticizing and correcting. They professed to follow God’s highest standards but were in reality hypocrites. They did righteous looking things just to get attention (Matt. 23:5). They went to great lengths to convert people only to pervert their faith (Matt. 23:15). They placed too high an emphasis on money received as tithes and offerings (Matt. 23:16-19). They neglected the “weighty matters” of God’s law and instead followed their own traditions. They even turned the temple itself into a marketplace where they exploited people coming to worship God (John 2:14-16).

The scary thing is, these people honestly thought they were the most righteous God-followers out there. That serves as a warning today that church leaders and organizations have to be very careful where they place their focus. And so do we as individual members of Christ’s body.

A Greater “Commission”

We certainly shouldn’t ignore Christ’s instruction to go, disciple, baptize, and teach. But we need to make sure we’re thinking of that command from Matthew 28 in its proper context. Because there are two other commissions that Jesus plainly told us are His greatest commands. Read more

To Seek And Search Out By Wisdom: INTP Christians

I started my project about Christians of different Myers Briggs types because of comments I’ve received from INTP Christians. INTPs are often stereotyped as the “least religious type” and hearing from so many INTPs made me curious about how different types approach their faith. And so I’m very excited to share this post where we dive-into the perspective of INTP Christians.

This is the fourth post in a series talking with Christians of different personality types. When you start discussing faith with different people of different types, you notice not all the personalities feel equally valued and understood in Christian churches. If Christianity is a faith meant for all people why aren’t we doing a better job of connecting with all personality types?

Our walks with God don’t all look the same. We’re influenced by our backgrounds, variations in beliefs, and individual personalities. And even though the goal is for us all to become “like God,” that doesn’t mean we become indistinguishable from each other. God created great variety in people and I believe He did that for a reason. So let’s spend today’s post hearing from and talking about the unique perspectives of INTP Christians. I also want to take a moment to thank the five INTPs who got in touch with me, shared their perspectives, and let me quote them.

Identifying With Bible Characters

The first question I asked people was which Bible characters and/or stories they identified with most. The INTPs’ choices reflect highly individual thought processes and ways of relating to the Bible. The only overlap is that several INTPs explain their choices by saying they personally identify with an aspect of their chosen character’s story.

Meredith says she relates to Moses not wanting to confront Pharaoh “probably because he didn’t want to come across as stupid and weak,” “to Asa, doing good stuff and being devoted for a while, and then pouting at God’s disciplinary measures when I messed up,” and to Solomon, who “was a very intellectual person.” Anonymous commenter kittyess also mentioned Solomon, but in her case it’s because he was “struggling with the apparent meaninglessness of life yet trying to find joy and contentment in life through God.” The fact that two INTPs mentioned Solomon, together with this type’s interest in digging down to the truth of the matter, is the reason I chose a quote from Ecclesiastes for this post’s title. Read more

Is Your Church The Same As God’s Church?

How do you define “church”? A building where Christians worship, the clergy of a religious body, all the believers in a religion, a specific denomination, a public worship gathering — those are all definitions we use in the English language. If we say we “go to church,” we either mean the building or the service. If we say of a group, “this is my church,” we’re generally telling people which denomination we’re part of. If we say someone chose the church as a career path, we mean they went into the clergy.

But those definitions don’t really get at what “church” means in the Bible. In fact, the only part of our English definition that overlaps with the Greek word’s definition is “the whole body of Christians” (Merriam-Webster 3a). And because there’s such a difference, I think it’s important to look at what the New Testament writers were talking about when they discussed the church. We want to learn about how God sees His church, not just how human beings define it today.

Called Out Ones

In the New Testament, “church” is translated from ekklesia (G1577). It’s a compound word that literally means a “calling out” (Strong’s Dictionary). In general, it’s used of a “gathering of citizens called out from their homes into some public place.” In the church-specific sense, it’s “an assembly of Christians” that gathers in a specific place or “the whole body of Christians scattered throughout the earth” (Thayer’s Dictionary). Read more