Learning How To Lament

Do you ever feel like maybe God isn’t living up to His promises? That He has abandoned you? Isn’t answering your prayers? Or that He should have done something to fix things and hasn’t?

Those are the sorts of thoughts we often feel guilty for thinking. After all, being a “good Christian” involves trusting God (which we often assume means not questioning Him) all the time no matter what, right? And so we try to ignore these kinds of thoughts and bury them deep where they won’t offend God or make us look bad to the other people in our church. But is that how God wants us to handle our painful questions?

There’s a Biblical practice called lament that models how to deal with anguish, pain, grief, and confusion. People of faith in scripture didn’t bottle up, hide, or ignore these feelings. They took them to God, turning questions we mistakenly think of as a lack of faith (or as a reason to give up on God) into a prayer. Over 1/3 of the Psalms are laments — “a prayer for help coming out of pain” (“Biblical Laments: Prayer Out of Pain” by Michael D. Guinan). There’s also a whole book of the Bible called Lamentations. Lament is found throughout scripture, from prophets, to psalmists, to Jesus. Lament is a good and godly practice and, if we learn how to do it, lament can help us hold on to trusting God even when we can’t figure out what He’s up to.

Praying through a sorrowful mood

My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning? My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent. (Psalm 22:1-2, all scriptures from WEB translation)

The feeling of abandonment and despair is one that David felt, most of us can sympathize with, and Jesus echoed on the cross (Matt. 27:46). We know God does not leave or forsake His faithful ones, but that doesn’t stop us from sometimes feeling as if we’ve been forsaken. Last week, we talked about moods of faith in the Psalms, specifically a confident, celebratory mood in Psalm 91. Here in Psalm 22 we get another mood — one that is equally valid for Christians and no less worthy of taking to God in prayer. Read more

Sheltering In The Almighty’s Shadow

I’ve been thinking about Psalm 91 quite a bit since the coronavirus became a world-wide concern. The rabbi at my Messianic congregation recently wrapped-up a six-part sermon series on this psalm, and none too soon since the very next week churches were asked to stop meeting. There are hospitals overwhelmed by patients, non-essential businesses being ordered to close, and “stay at home” orders coming from governments. It’s scary out there. But we don’t have to let fear take over our lives.

Psalm 91 contains some of the most stunning assurances of God’s care and protection in the Bible, and it’s a good reminder that we need not fear no matter how bad the things around us get. And things are going to get bad. None of us know when Jesus will return, but we do know we’re getting closer. As that time approaches, we were warned to expect “wars and rumors of wars … famines, plagues, and earthquakes” before the end comes (Matt. 24:6-8). None of what is happening now (or which has been happening for the past 2,000 years) should be a surprise for Bible-readers.

We’ve also been told how to handle it when things get bad. We should watch, be ready, pray, stay faithful, and fear not. Easier said than done, though, especially in these times when fear and panic are running rampant. One way to keep ourselves from getting swept up in unfruitful anxiety is by holding onto the promises in God’s word, like those found in Psalm 91.

God’s Power To Deliver

He who dwells in the secret place of the Most High will rest in the shadow of the Almighty. I will say of Yahweh, “He is my refuge and my fortress; my God, in whom I trust.” (Psalm 91:1-2, all quotes from WEB)

Hebrew words often have a variety of meanings. The one translated “dwell” (H3427, yashab) can also mean remain, abide, inhabit, and marry. It’s that last one that seems out of place to us English speakers. How can marriage and dwelling mean the same thing? But if you think of marrying someone as giving a dwelling to them it starts to seem a little less unusual (Brown, Driver, Briggs Hebrew lexicon). The connection also makes sense as part of the recurring imagery of the Lord marrying His people and providing dwellings for them (Matt. 22:2; John 14:1-3).

This place spoken of in the psalm is a secret or “covered, hidden” location (H5643, sether) that belong to the Most High God. Dwelling here lets you rest under the shadow of the Almighty. Using these names helps remind us that God has all power and is perfectly capable of living up to the expectations the psalmist will speak of in the lines to follow. In addition, use of God’s personal name, Yahweh, demonstrates the closeness of relationship the psalmist has with Him and reminds us that He is the I AM who delivered Israel (Ex. 3:14-15). Read more

Let Us Press On To Know The Lord

Are you settling for salvation?

This interesting phrase is one I’ve heard used by the Rabbi in my local Messianic congregation to describe those who accept Jesus as their savior and then don’t really pursue a deeper relationship with Him. Maybe they go to church most weeks and go through the motions of being a “good Christian,” but they don’t tap-in to the fullness and depth of their faith.

Shallow faith has been a problem throughout God’s history with His people. Evidently it will be a problem to the end, for Jesus questions if He’ll really “find faith on the earth” when He returns (Luke 18:8). But we want to be found faithful. I don’t think any Christian would say they don’t want to know Jesus better or strengthen their faith (and if they would we should pray for them!). So how do we get to deeper faith?

The Problem of Inconsistent Faith

For many of us, our faith waxes and wanes. We’re excited about God when we first meet Him and we turn to Him when things get bad, but the rest of the time it’s easy to become complacent. In a sense, we set Him on a shelf until we want/need Him.

Come! Let’s return to Yahweh; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds. … Let’s acknowledge Yahweh. Let’s press on to know Yahweh. As surely as the sun rises, Yahweh will appear. He will come to us like the rain, like the spring rain that waters the earth.” (Hosea 6:1, 3, WEB)

Hosea records these as Israel’s words when they turned back to God once again after a season of punishment. This was a cycle for them — they’d fall away from God, bad things would happen, they’d turn back to God, and then the whole thing would repeat. God forgave each time they repented, but He got tired of the cycle. Read more

I Have Become All Things To All People: ENFJ Christians

Today’s post about ENFJ Christians is the sixth in a series talking with Christians of different personality types. I started this series because discussing faith with with different personality types revealed that they don’t all feel equally valued and understood in Christian churches. This is particularly true, in my experience, for Intuitive types (which make up about 30% of the population as a whole). If Christianity is a faith meant for all people (and I believe it is), then why aren’t we doing a better job of connecting with all personality types?

Our walks with God don’t all look the same. We’re influenced by our backgrounds, variations in beliefs, and individual personalities. And even though the goal is for us all to become “like God,” that doesn’t mean we become indistinguishable from each other. God created great variety in people and I believe He did that for a reason. So let’s spend today’s post hearing from and talking about the unique perspectives of ENFJ Christians.

Identifying With Bible Characters

Three of the six ENFJs I talked with for this post identified David as a Bible character they relate to, at least in part. They identify with his heart, his struggles, his expressive worship, and his depth of feeling. One ENFJ named Nathan qualified this choice by saying, “I relate to the fact that David gets incredibly emotional about relational issues in his life, but not so much his impulsive daring.”

Other characters ENFJs mentioned relating to include the Apostle Paul, who Heather described as “a man of great conviction, and grace and grit” with the ability to adapt his leadership style to meet others’ needs (e.g. “I have become all things to all men, that I might save some,” 1 Cor. 9:22). Gwyneth chose Jesus as the most relatable Bible person for her because “His peaceful ways were misunderstood as rebellious” and “He had empathy for every person.” Nathan mentioned, “Daniel in that he’s kind of an academic/thinker type who is trying to find his way in relation to the society around him.” Kait identified her favorite book of the Bible as Ecclesiastes and said the stories of “Ruth and Joseph mean a lot to me, and Peter/Thomas are the disciples I feel I can understand where they are coming from.” Read more

Fighting For Truth Within God’s House

Dear friends, although I was making every effort to write to you concerning our common salvation, I considered it a necessity to write to you to encourage you to contend for the faith delivered once and for all to the saints. (Jude 1:3, LEB)

Way back in the first century, Jude had planned to write fellow believers concerning their common salvation. However, he had to change the topic because “certain men have slipped in stealthily” (v. 4) to spread destructive heresies.

When we read an instruction to “contend for the faith,” we typically think of preaching to the world and fighting for God’s truth in an ungodly society. But Jude is talking about the need to do this inside the church. And if they were dealing with problems like this back in the first century, you can be sure we’ll be facing them today as well.

A List of Wickedness

Jude said that we need to fight for the faith even inside the church because of ungodly people who sneaked in. As the letter unfolds, he explains in detail what sort of things these people were doing. It’s a long list, but I think it’s an important one to look at in detail. Read more

Am I Blending My Worship of God With Things That Don’t Honor Him?

Does God care how we worship Him? Some Christians today say (or act) as if He does not. Too many people today ignore parts of the Bible, try to over-rule God’s laws, and adopt extra-Biblical practices in worship. And they really don’t think He’ll mind.

The problem is, God actually does care how you worship Him. If you’re not following Him the way He says to, then you’re not really following Him at all. He is “a jealous God” and He does not accept half-hearted or divided affection. You can’t honor Him by worshiping in ways He does not approve or if you’re also trying to worship something else. It’s not good for us to have divided loyalties or identities. We need to find wholeness in seeking our Lord the way He desires us to seek Him.

Really Get To Know God

Paul tells us that all the things which happened to ancient Israel “were written for our admonition, on whom the ends of the ages have come” (1 Cor. 10:11, WEB). One place where the story of Israel is recorded is the book of Hosea. God used Hosea to warn Israel what would happen to them if they continued to break covenant with Him by blending pagan religions with their worship of the One True God, or “Yahweh” to use His proper name (Ex. 3:14-15). Unfortunately, it’s a message that’s relevant for churches today.

I’m not saying all churches, and certainly not every Christian, is deliberately blending other religions with their faith. But I do think it’s something we should be aware of, and on-guard to avoid. We need to make sure we’re not ignoring parts of His inspired word, rejecting His law, or blending pagan religious practices with our worship. Read more