Life – Page 10 – Like An Anchor

Sabbath In The Woods

1 June, 201316 November, 2014Marissa

This Sabbath is our local church group’s bi-annual meeting in a log cabin (it’s a very nice cabin made out of old pine electric poles with meeting room and a kitchen). We have a potluck (I baked blond brownies) and, if the weather holds, we’ll have a chance to go walking on some lovely hiking trails.

I don’t think there’s any better place to spend the Sabbath than surrounded by the beauty of God’s creation. “The heavens declare the glory of God; and the firmament sheweth His handywork,” and the same can be said of the earth (Ps. 19:1).

For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse (Rom 1:20).

This passage always amazes me. It seems to be saying that even if we didn’t have the Bible, there’s enough evidence in the world around us to reveal God. And yet, the people who spend their lives studying the world come up with some pretty bizzar theories to explain away God. For example, here’s a passage from Michio Kaku’s Physics of the Impossible:

There are scores of “accidents” involving the constants of nature that allow for life. Apparently, our universe lives in a “Goldilocks zone” of many parameters, all of which are “fine-tuned” to allow for life. So either we are left with the conclusion that there is a God of some sort who has chosen our universe to be “just right” to allow for life, or there are billions of parallel universes, many of them dead. (page 240-241)

What amazes me is that when confronted with the option to believe in God or the multiverse, so many people would rather believe “there are trillions upon trillions of possible universes” (page 239). If this version of string theory were correct, these universes are like soap bubbles floating in “eleven-dimensional hyperspace. These bubbles can join with other bubbles, split apart, and even pop into existence and disappear” (page 239). And apparently this makes more sense than believing in God.

Perhaps Dr. J Budziszewski was right when he said, “Though it always comes as a surprise to intellectuals, there are some forms of stupidity that one must be highly intelligent and educated to commit” (Escape from Nihilism).

God’s Love Story — PDF online

19 May, 2013Marissa

The final version of what I’m going to call an “e-booklet” is now online. You can download “God’s Love Story” and read a chapter outline at this link.

Here are a couple excerpts. This first is from the introduction.

One reason we gravitate towards tales of heroism, rescue, and love is that there is a basic need in our souls for a relationship with God and His Son. Stories where the handsome prince rides up and rescues the fair princess speak to our longing to know the Prince of Peace, Who laid His life down to rescue His bride from captivity to sin. Jesus Christ is the most powerful, most loving, and most perfect hero-lover to ever exist, far surpassing even the most ambitious human attempts to fashion a story’s hero. The Bible is a living, dynamic book that includes instruction, history, prophecy, and a revelation of the plan of God which reads like a story. My personal theory as to why the Bible reads like a story is because our idea of what makes a good story comes from the sequential narrative God uses to reveal His plan.

This paragraph is from a discussion in Chapter 5 about the Greek words translated “love.”

While agape is a higher kind of love, I think there is something amazing in recognizing that it is not the only love God has towards us. Before His crucifixion, Jesus told His disciples that after His resurrection, “ye shall ask in My name: and I say not unto you, that I will pray the Father for you: for the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.” (Joh. 16:26-27). The Father has phileo for those who have phileo for His son. This means the Father Himself has common interests and friendship with those who love and believe in His Son. In this context, it is certainly not a lesser love than agape. Philos is an incredible kind of love to share with the creator of the universe.

I hope those of you who choose to download and read the full e-booklet find it edifying and encouraging. I would love to hear your feedback.

A Love Story

11 May, 201311 May, 2013Marissa

Once upon a time there was a family of two mighty Beings. Their relationship of love was so close that They were often known by a single name. One day, They decided that They wanted to share Their love with others. But instead of creating little robots, They made people who, like themselves, had freedom of choice. They made a beautiful home for these people and created marriage to give Their creation a taste of the relationship they were intended to have with their Creators. The new people were also given one simple rule to follow.

But these people would not follow their Creators’ rule. This made the mighty Beings sad, because They knew that the penalty for not obeying this rule was an eternal, final death which would exclude Their creation from being part of Their family. In Their infinite love, one of these Beings promised to come to the world one day and die in their place.

As the years passed and the people increased in multitude, He chose a special people to whom He spoke and whom He loved more fully and purely than the best of husbands loves his wife. He rescued them from flood, fought against their enemies, and freed them from slavery, but they turned away from Him like an unfaithful wife. He was jealous and angry, but He never stopped loving them. And true to His promise, He did come to their world and took on himself the penalty justice demanded for His people’s wrongs. In doing so, He gained the name of Son and the Being who sent Him became known as the Father.

The first marriage the Son had made with His people, the marriage to which they had been unfaithful, ended with His death. But the love that these Beings had for their creation did not end. His Father brought Him back to life and gave back the power He had before coming to the world They had created. They offered Their creation a new marriage agreement which was faultless and eternal. They offered redemption and an opportunity to live forever with Them as the Son’s beloved bride.

Some people did not believe anyone would dare to die for them. Some did not believe that anyone needed to die for them. But there were others who realized what the Son had done and were so in awe of Him that they devoted their lives to making themselves ready for this marriage. They knew that the One who loved them enough to die for them would return to bring them into His Father’s house as His bride.

It felt as if they waited a long time. But just as He had delivered His people from perils in the past, so did He powerfully aid His bride for the time that she had to be away from Him. And finally, in a triumphal victory over evil and death, He returned to claim the bride who had made herself ready for him.

The wedding feast was grander than anything ever imagined. The family, finally grown according to the plan these Beings envisioned when They first made creation, overflowed with love.

And They lived happily ever after.

This is the short creative piece that I use to introduce my longer study paper/short e-book “God’s Love Story.” I’ll be posting the full text of this paper next weekend.

Our Vocation

6 May, 2013Marissa

I was reading through Ephesians (in my KJV Bible) when a word caught my eye. Earlier, I’d been reading something about the word history of “vocation,” and learned that it wasn’t until fairly recently that it referred to anything other than an ecclesiastical calling. With that in mind, I thought the word choice in Ephesians 4:1 was intriguing:

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called

Prior to the mid 1500s, the definition of vocation was always linked to a calling from God (vocation, n. Oxford English Dictionary Online). Of the 11 definitions given in the OED, 5 have to do with a religious calling. Even after the word expanded, the primary meaning continued to involve a Christian calling – there simply weren’t other employments that you could choose instead of being born into. Here are two of the definitions (1a was first recorded in 1426, and 2a was in use by 1487):

1 a. The action on the part of God of calling a person to exercise some special function, especially of a spiritual nature, or to fill a certain position; divine influence or guidance towards a definite (esp. religious) career; the fact of being so called or directed towards a special work in life; natural tendency to, or fitness for, such work.

2 a. The particular function or station to which a person is called by God; a mode of life or sphere of action regarded as so determined.

Back when the King James Bible was being readied for its publication in 1611, these are the definitions they would have had in mind when they chose to translate the Greek word klesis (G2821 κλῆσις) as “vocation” here and as “calling” in ten other places. For them, a life’s work which you were called to had to involve Christianity.

Though one of the main reasons we can use “vocation” more generally now is that we have the freedom to choose a profession other than that of our parents, I think it goes deeper than that. It is telling of our society that when we think of a vocation, we rarely (if ever) think of anything religious or spiritual.

When we talk about finding your life’s work or discovering your calling, we mean finding employment that is lucrative and enjoyable for us. Even as Christians, when people ask “what do you do?” we are more likely to respond by telling them about our job than about our faith. I’m as guilty of that as anyone. But (except in a setting where we should clearly be talking about the kind of work we do) maybe we should re-think this. Our true vocation – our calling from God – should be the one that’s more interesting to talk about and more important to share.

I <3 Yurts

9 April, 201316 November, 2014Marissa

So, I realized that I subtitled this blog “Thoughts about everything from cooking to yurts to Jesus” and I haven’t yet mentioned yurts at all. I’ve been talking to so many people about them in person that I keep forgetting to write something.

Yurts: Living In The Round by Becky Kemery — A book about yurts

For those of you who don’t know (as I didn’t just a few months ago), a yurt is a round structure based on several types of houses used by nomads in Asia. The basic design is a circular lattice all with a door frame topped by roof beams that attach to a center ring. Traditionally, the wood frame is covered by felts. Modern yurts use architectural fabrics and NASA-inspired insulation, or permanent walls.

I’ve always been drawn to round spaces: Hobbit holes, gazebos, outdoor spaces with curved hedges or plants for “walls.” Looking back though one of my sketch books, I realized I was dreaming about yurts even before I had any idea that’s what they were called. This sketch is from a dream I had and features a little fairy house topped by a hibiscus flower.

sketch of a fairy yurt on shelf fungus with hibiscus roof — Fairy yurt on shelf fungus

Why yurts? Maybe it has something to do with what yurt designer Morgan Reiter said in the book I just finished reading.

Shortly after I started to build yurts as a business, we did a home show where we set up a demonstration yurt. People would walk in, look around, and then comment on how good it felt. I remember a woman leaning over to her husband and saying, ‘I love the way this feels!’ it was the first time I’d ever seen a building produce an emotional reaction.

When we’d do a home show with rectilinear models, people would make comments like ‘love your work, nice lines’ or ‘nice trim work,’ but we’d never get an emotional response. I realized that conventional construction can look nice, but with the yurt there is a ‘feel.’ an epiphany of sorts.

Maybe people really do feel more comfortable in places with curves instead of angles. After all, God didn’t create many things with harsh angles in nature. Rivers curve, trees have round trunks, even the earth is a sphere. Rocks and mountains can have sharp angles, but I don’t really think they feel very cozy.