How To Find Peace With What God Expects: Learning From Moses’ Five Questions

Have you ever heard someone say that if you’re doing what God wants you to do you’ll know because you’ll have peace with it? This is one of those Christian-ish sayings that sounds good at first, but doesn’t always hold up to more rigorous scrutiny.

Take Moses for example. When God called him to lead the children of Israel out of Egypt Moses did not feel peace with this mission. In fact, he tried to talk God out of picking him five times in this conversation. I find it interesting that God wasn’t angry with the fact that Moses didn’t have a peace with his calling at first. The Lord only got angry when Moses begged Him to send someone else.

God doesn’t need us to feel like we can handle what He asks us to do (He’ll help us out with that). He just needs us to be willing to trust where He’s leading and walk forward with Him. That’s part of what His responses to Moses’ five questions can teach us.

First Question

Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” (Ex. 3:11, WEB)

It’s a reasonable question, one we would expect from the man later described as “very humble, more than all the men who were on the surface of the earth” (Num. 12:3, WEB). In fact, if Moses was the sort of person who thought he was perfectly qualified and able to do this God probably wouldn’t have chosen Him. Our Lord has a practice of choosing “the lowly things of the world … that no flesh should glory before God” (1 Cor. 1:28, 29, WEB).

He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” (Ex. 3:12, WEB)

God’s answer to the human question, “Who am I?” is “I will be with you.” It’s not about who we are when we’re called to do something for God. It’s about who He is and His power to work in and through humble, teachable people. Read more

How Do I Convince People They’re Wrong and God Is Right?

The world seems like it’s going crazy. Looking around at what’s going on brings to mind Bible verses like “everyone did what was right in his own eyes” and “there is no fear of God before his eyes” (Jud. 17:6; Ps. 36:1). Not only do people reject God, but they reject the entire idea of absolute morality as well, opting for a subjective, situational version that can change moment-to-moment and person-to-person.

In the midst of this, many Christians want to fight for and defend the truth of our faith. We want to show the world they’re wrong and prove that God is right. We think that to “contend earnestly for the faith once delivered,” we need to offer logical, scientifically supported, convincing arguments to counter the lies running rampant in our culture.

But I don’t think we’re going to convince many people that God’s word is the truth (rather than just one of many truths) by arguing with them. There’s definitely a place for apologetics, and people with the knowledge and expertise to enter debates and stand up for truth are invaluable. In general, though, I question whether telling people how wrong they are and what they need to change is a good first step for introducing them to the faith.

If we start out by lecturing people about how much God hates their sin or how wrong they are about ideas they hold dear, why would they react any way other than defensively? And if they don’t acknowledge God as real yet, why would we expect them to care what we say He wants them to do?

Keeping Your Audience In Mind

God’s truth doesn’t change with the times. But those who are wise keep their audiences in mind when they speak the truth. When Paul spoke to Jews in Antioch, he knew his already religious audience could best be reached by using scriptures to prove Jesus is the long-awaited Messiah (Acts 13:14-41). When he preached to people in Athens without any Biblical background, however, he started by talking about who God is and why we should care. He even quoted one of their own philosophers as part of his argument (Acts 17:18-31). Tailoring the message to fit his audience was a deliberate, conscious choice that Paul made. Read more

There’s Only One Sovereign, And It Isn’t Me

One of the things I’ve discovered as I’ve confronted and worked through my anxiety is that (for me at least) much of it is connected to control. I fear being controlled, losing control, and not having control. Not being able to predict, plan, and prepare for things can leave me shivering, sweating, and struggling to breathe.

I know part of this goes along with anxiety as a mental health condition. But there’s also a layer that’s something human beings — no matter how their brains function — have struggled with for years. We don’t want to accept “that control is an illusion. There is only one Sovereign … and it isn’t me” (What Does Your Soul Love?).

Now, by saying this I don’t mean for us to think, “Great, one more thing I need to ‘fix’ about myself. As if there wasn’t enough on the list already.” That kind of response is still trying to cling to our own control over the situation. Not only that, it leads to self-condemnation which (as a friend recently reminded me) is not a good place to be. Instead, the solution to grasping for control we can’t really have is to surrender everything to God and trust Him to be God.

Let Go, and Let God

I’ve been reading a new book, which will be out in September, called What Does Your Soul Love? by Alan and Gem Fadling. Chapter 8’s title is “Control: What Are You Clinging To?” Reading it has been a challenging, but it’s one that I’ve found both convicting and helpful.

“Much of the anxiety we carry is actually brought on by our own fear and a desire for control. We want to put our fears to rest, so we try to control people and situations …

“Letting go is one of the greatest gifts you can give yourself … [It] is a process, and the loving arms of God are a good place to start” (What Does Your Soul Love?)

Of course, my first response to this was trying to come up with a plan for how I can get better at letting go. Then the book hit me with the line, “We want to get control of our transformation and cling to personal strategies of how to make it happen.” I do that. Even reading this book is another step in trying to get reliable, controllable strategies for fixing myself.

“Sometimes, my implicit prayer when it comes to change has ended up as something like, ‘Lord, change me … as long as I can be in control of how it happens.'” (What Does Your Soul Love?)

Ouch. I do that, too. The unknown is scary, but “I’m afraid” isn’t a good excuse for not putting yourself in God’s hands. Attempting to control things ourselves certainly isn’t safer than trusting the only all-powerful and all-loving Beings in the universe. The Father and Jesus are perfectly capable of handling anything we face and They want us to let Them help. Also, They’re not going to condemn us for struggling. God is love, and filling us with His love is how He transforms us. Read more

Fear Not, For I Have Redeemed You

I have a few Bible verses on necklaces or bracelets so I can wear them as encouraging and anxiety-fighting reminders of God’s presence and love. One necklace has the title of this post on it: “Fear not, for I have redeemed you.” This phrase comes from Isaiah 43, which begins one of my favorite passages of scripture.

But now, thus says the Lord, who created you, O Jacob,
And He who formed you, O Israel:
“Fear not, for I have redeemed you;
I have called you by your name;
You are Mine.
When you pass through the waters, I will be with you;
And through the rivers, they shall not overflow you.
When you walk through the fire, you shall not be burned,
Nor shall the flame scorch you.
For I am the Lord your God,
The Holy One of Israel, your Savior;
I gave Egypt for your ransom,
Ethiopia and Seba in your place.
Since you were precious in My sight,
You have been honored,
And I have loved you;
Therefore I will give men for you,
And people for your life. (Is. 43:1-4, NKJV)

I can’t tell you how many times I’ve turned to these verses for comfort and hope when I’m feeling lost, alone, or afraid. The verses I just quoted are the ones I usually read, and I find the assurance of God’s overflowing, unstoppable love incredibly encouraging on it’s own. But it’s even better in context. To really understand these verses, we need to go back to the chapter before.

Servant Song

Behold, my servant, whom I uphold;
my chosen, in whom my soul delights—
I have put my Spirit on him.
He will bring justice to the nations. (Is. 42:1, WEB)

Verses 1 to 9 contain the first of four Messianic “Servant Songs” in Isaiah. It identifies the Messiah (Jesus Christ) as the one who will bring “justice.” We talked about this Hebrew word, mishpat, in last week’s post. It refers to judgements and ordinances backed-up by all functions of government — in this case, the correct, just government of God Himself. And here’s what the Messiah does with this authority: Read more

How To Fight Anxiety With God’s Help

Some of the hardest verses in the Bible for me to accept are those that say things like “fear not” or “do not be anxious.” As I shared with you all earlier this week, I’ve been living with anxiety and panic attacks for half my life. It’s become so much a part of who I am that even the thought of not being anxious scares me. I alternate between clinging to the Bible’s promises of God’s power to drive away fear and being afraid that I can’t accept those promises.

There is a difference between having an anxiety disorder and just being anxious/worried about things sometimes. And I want to make clear from the very beginning of this post that when you’re struggling with anxiety as a mental health issue, I don’t think you should just try to pray it away. Go talk with a mental health professional. They can be a huge help in learning to manage and minimize your anxiety.

With that said, there is overlap to the way the Bible talks about combating fear and the way modern psychology (at least some therapy styles) approach treating anxiety. Working to change unhelpful thought-patterns, finding hopeful things to focus on, building a supportive community — those are all things that can help you move away from anxiety controlling your life and toward living a full life even if you still have anxieties. And that’s part of what God the Father and our Lord Jesus Christ want for us — an abundant life free from fear. Read more

The Romance Of Passover

Many Christians have a complicated relationship with the Song of Solomon, or Song of Songs as it’s also called. They skip it when reading through the whole Bible, ignore it in study, and struggle to explain what it’s doing in scripture. Even the idea that the Song is an allegory for the love between God and His people and/or Christ and the church (the dominant interpretation for thousands of years) has been largely abandoned by modern Bible scholars.

In Jewish tradition, the Song is associated with Passover (Pesach) and is read at this time of year. Some say this is just because the song references the spring season. But other rabbis describe this book as the “holy of holies” in the canon of scripture. They accept as a matter of fact that “Israel, in it’s covenant with God made on Mt. Sinai, was married to God” and the people owed Him their “absolute fidelity” (quotes from “Why Do We Sing the Song of Songs on Passover?” by Benjamin Edidin Scolnic).

This assumption explains why the prophets speak so often of Israel’s unfaithfulness to God as marital infidelity. In reference to Hosea, Gerson Cohen said this was “because his Israelite mind had been taught from childhood to think of the relationship between God and Israel in terms of marital fidelity, in terms of love” (quote from “The Song of Songs and the Jewish Religious Mentality”). The Song of Songs might be the most explicitly romantic book in the Bible, but it’s certainly not the only time romantic imagery is used to teach us something about the relationship between God and His people. The Apostle Paul (also a Jewish rabbi) even said after giving instruction to human husbands and wives that “this mystery is great, but I am speaking with reference to Christ and the church” (Eph. 5:32, LEB).

Covenants and Romance

So what does all this have to do with Passover? For some writers, the Song actually functions as a midrash on Exodus — a commentary in the form of a poetic, figurative retelling of the Exodus story. With this interpretation, “the Song of Songs, according to the rabbis, is a text which describes the very events that Pesah celebrates and commemorates.” You can read more about this viewpoint in Scolnic’s paper (click here).

Even without turning to Jewish midrash, though, we can find connections between God’s romance of Israel and the Exodus story. Take, for example, one of my favorite passages from Hosea: Read more