Those Out Of The Way

How ought Christians treat people who don’t understand God’s ways? There’s a very real temptation to belittle and criticize others for not believing the same things we do. Yet that’s not the sort of spirit God looks for in those who follow Him.

While keeping the Feast of Tabernacles (Sukkot) this year, one of the speakers shared a story from his time at a Bible college (click here for sermon recording). He and his classmates were assigned to read Emily Dickinson and analyze her theology. They picked it to bits, critiquing every way she didn’t understand their church’s teachings on the purpose and future of mankind. When they presented it to their teacher, they expected high marks.

Instead, the teacher grew angry. “You’re belittling the miracle of your calling,” he said. When we as Christians expect those who’ve not been called into God’s truth to understand, we aren’t acknowledging the miracle God performed when He enlightened us. When we condemn those who are earnestly seeking God and don’t have all the pieces, we condemn ourselves for a lack of compassion (and for arrogance in thinking we have all the right answers). We become like those Jesus criticized “who trusted in themselves that they were righteous, and despised others” (Luke 18:9-14).click to read article, "Those Out Of The Way" | marissabaker.wordpress.com

Seeking Their Good

God never intended for His people to stand in condemnation on those who don’t understand His ways. Yes we’re to know the difference between right and wrong and urge people to repent of their sins and build a relationship with God, but we’re not to attack them. We have a command to judge ourselves and we’re given limited judgement within the church (e.g. not allowing someone who openly practices sin, in spite of their profession to follow Jesus, to fellowship in the church see 1 Cor. 5:1-13). But is not godly to belittle and criticism people. Instead, we should respect the potential God has placed within all humans. Read more

Balancing Views On Singleness and Marriage

Most modern Christian churches develop a culture that prioritizes marriage. We know marriage is a good thing and that it’s part of God’s plan for humanity. Marriage pictures the union between Christ and His church. Beyond the spiritual aspects, it’s also held-out to young people as a sort of “prize” for listening to what the Bible says about purity pre-marriage.

Since we think of marriage as such a good thing, we think of the opposite as something negative. Western culture is, on the whole, very binary. If something is good, the opposite is bad. Our minds don’t naturally consider that both could be good in the proper context. With this mindset, singleness is treated as less-desirable and if a single person doesn’t want to marry we think there’s “something wrong” with them. But is this really how God views things?

Seeking Balance

It’s a safe bet all my Christian readers know of the verses discussing marriage in a positive light. The marriage relationship was established at creation and in the New Testament Paul connects it to Christ and the church (Gen. 2:18-24; Eph. 5:22-32). Proverbs 18:22 maintains that “he who finds a wife finds a good thing.” Marriage is certainly seen as a good thing in the Bible. I’m not disputing that and I still hope someday to get married. But I think we make a mistake if we assume marriage’s goodness makes being single a bad thing. Read more

A Christian’s Offerings

I’m struck by how many sacrifices people offered to God in the Old Testament. It wasn’t just the sin offerings and blood sacrifices we know pointed to Christ. There were also burnt offerings, grain offerings, and peace offerings given for thanks or as part of a vow, or voluntarily in worship and devotion to God (Lev. 1:1-3:17; 6:14-23; 7:11-36).

The book of Hebrews makes it very clear that Jesus fully filled all the offerings for sin, trespass, and atonement. This High Priest “does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself” (Heb. 7:27). But how are the other offerings fulfilled today?click to read article, "A Christian's Offerings" | marissabaker.wordpress.com

I think most churches encourage monetary offerings and/or tithing, even if they don’t use those exact words. That’s not the only thing we have to offer though. In fact, it’s not even the primary sacrifice God expects from His people today.

Offering Ourselves

We’re to follow Jesus Christ’s example in all things, including offering ourselves. We won’t be the same type of sacrifice nor operate at nearly the same level, but in the most general sense that is what we’re expected to do.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Rom. 12:1-2)

God has everything He could ever need, yet He wants us.  We are a sacrifice that we offer to God with nothing held back as we fulfill the first commandment: “You shall love the Lord your God with all your heart, with all your soul, and with all your mind” (Matt. 22:37). Read more

Religion and the INFJ

I’ve often seen INFJs described as an intensely spiritual type. Yet a little while ago, in an online INFJ group, someone posted that most INFJs are atheist or agnostic. Being a type that appreciates truth, someone else set up a poll trying to see if that was really the case.

It’s a small, volunteer sample group, but the results were interesting. 36% identified as atheist, agnostic or non-religious. That’s the same percentage that identified with a Christian religious sect. The remaining 28% identified as “spiritual” or with a non-Christian religion.

click to read article, "Religion and the INFJ" | marissabaker.wordpress.com
image credit: Amanda Jordan via StockSnap

INFJs approach religion much like we approach everything else: with an open, inquisitive mind looking for patterns, especially those relating to people. Our relationship with spirituality largely depends on how we were raised and the direction our lives took from there. But it also depends on our journeys of personal growth, how the religions we encounter line-up with our convictions, and whether or not faith “makes sense” to us.

The Hypocrisy Factor

Many INFJs I’ve seen talking about being non-religious started out in a church of some sort and then left. As with many people who leave churches, hypocrisy is often cited as the reason. INFJs are exceptionally good at detecting deception. We can read people well and pick up on inconsistencies in their patterns of behavior very quickly. At the same time, we want to believe the best of people and it can take a long time for us to admit someone who we value would betray us. Read more

Battling Our Thorns In the Flesh

We’ve all “sinned, and come short of the glory of God” (Rom. 3:23, KJV). We know this, and repenting of those sins in our pasts and accepting Jesus as our savior to wash them away was a first step in becoming Christian. Even after conversion, though, we’re not perfect. God keeps forgiving us when we repent, but we still fall short of perfect obedience. I think it’s also fair to say all or most of us have struggled with some sins more than others.

I’m sure we can all think of someone else like this. Someone who you’d think has been in the church long enough to “get over” their bitterness, or lust, or covetousness, or whatever the particular problem is. But if we think about it, many of us are in the same boat. We’re often more understanding toward our own struggles, but we still have them. Or perhaps we’re even harder on ourselves than we are on others.click to read article, "Battling Our Thorns In the Flesh" | marissabaker.wordpress.com

So what do we do? How do we deal with our own sin struggles and react to those around us when they come short of God’s commands?

The Simple Answer

There are several ways people with a tendency toward a certain sin might react. They could ignore and hide it, ashamed to have thoughts and desires they know are wrong. They might flaunt it, choosing to live in sin because “that’s just how I am.”

The problem with the first is we have to face our struggles and talk about them with God, at the very least. You can’t overcome something you’re ignoring. With the second, the problem is that people who are openly and willfully sinning can’t be allowed to stay in the church (1 Corinthians 5). If you’re going to follow Christ, you have to stop practicing immorality. Read more

Our Atonement Today

A blessed Yom Kippur/Day of Atonement to you all. Earlier this month, I subscribed to Bible Gateway’s newsletter Holy Land Moments with Rabbi Yechiel Eckstein. It’s described as a way to learn about the Jewish background of Scripture by exploring the High Holy Days.

I’m finding it fascinating. I grew up keeping these Holy Days, but not always with much understanding of the Jewish perspective on them. While some of the Jewish tradition doesn’t relate to Christian observance of these days, they often teach a perspective that deepens my understanding. Take the Days of Awe for example. Using the 10 days between Trumpets and Atonement for self-reflection and repentance deepens the meaning of and my engagement with this holy time. And sometimes, the Jewish perspective sparks a thought about how my Christian perspective differs, such as today’s comment in the Holy Land Moments newsletter:

The central part of the Yom Kippur service is missing today. Chapter 16 of Leviticus is dedicated to the description and instructions for the Yom Kippur service that was performed when the Tabernacle and later the Temples stood. Today, we no longer have a high priest, nor do we participate in ritual sacrifices. So how do we achieve atonement?

Those who believe Messiah has come have a different answer to this question than those who don’t. Rabbi Eckstein writes,”There are three keys that take the place of the service performed in biblical times” and they “can undo our wrongdoings and change things for the better.” These things are “repentance, prayer, and charity.”

Our Atonement Today | marissabaker.wordpress.com
original photo credit: Nick Fullerton, CC BY via Flickr

While those things are important, I thank God through Jesus Christ my Lord that I’m not trying to atone for myself. There’s no way I could ever do enough or be good enough to undo my own sins. Today, we do have a High Priest and He has filled the ritual sacrifices with His perfect sacrifice (Heb. 7:23-28). The “central part” of Yom Kippur isn’t missing for Christians who keep this Holy Day — it’s more real than ever. Read more