Understanding How the God Who Exercises Loving Kindness, Justice, and Righteousness Brings Us Salvation

7 December, 20196 December, 2019Marissa

“I am Yahweh who exercises loving kindness, justice, and righteousness in the earth, for I delight in these things,” says Yahweh.

I quoted this scripture from Jeremiah 9:24 in last week’s post and I’ve been thinking about it ever since. God defines Himself by using these three concepts and says He delights in them. If they’re that important to Him, then they should be important to us.

I feel like we talk fairly often about the fact that God balances justice/judgement and mercy/loving kindness. But sometime we’re puzzled about how exactly that works. Back in Medieval times, theologians wondered how a God of judgement and justice could also be one of mercy. Now we ask how a God of love and mercy could also be one of judgement. I think taking God’s characteristic righteousness into account — as well as studying the Hebrew word meanings — can help answer those questions.

Shapat, justice

We in the Christian churches today often start with the New Testament when trying to understand a concept. It can be useful, though, to start with the Old Testament because that’s the foundation the New Testament writers built on. In Hebrew, words for justice, judgement, government, and ordinances are all interconnected in the root word shapat (Theological Wordbook of the Old Testament, entry 2443).

We tend to think of judgement/justice as a judicial concept. In Hebrew thought, though, the functions of government were’t divided as we so often do today. The primary meaning “of shapat is to exercise the process of government” in any realm or any form.

When the Bible speaks of God’s judgement or justice it’s also referencing all aspects of His government, not simply judicial laws. To quote TWOT again, “although the ancients knew full well what law … was, they did not think of themselves as ruled by laws rather than by men … The centering of the law, rulership, government in a man was deeply ingrained.” Apply that concept to God, and the notion of justice has to do with Him as the center of true law, rulership, and government. He is the source of real authority and has the absolute right to rule as He chooses.

Who Are You? How to Take off Your Masks and Live with Integrity in Your Godly Identity

21 September, 201920 September, 2019Marissa

How many versions of you are there? Are you a different person behind the wheel of your car than you are when speaking to your grandmother? Do you play one part at work and another part with friends on the weekend? Do you hide parts of yourself or change the way you present yourself based on circumstances?

We all do this. To a certain extent, it’s useful to make your behavior fit the context. You don’t want to wear the same clothes, for example, to grub out a stump in the backyard as to attend a wedding. But when the change is more extreme — polite to a date but angry and vindictive when driving in traffic — it can be a problem.

Integrity comes form the Latin word integer, meaning something whole and complete in itself. If you are a person with integrity then there is only one version of you (“The True Meaning of Integrity” by So-Young Kang). You act with honesty and live by strong moral principles whether or not someone is watching. People with integrity apologize when they are wrong or cause inconvenience, they refuse to act viciously even when fighting, and they give others the benefit of the doubt (“7 Signs of People With Integrity” by Seth Meyers).

It’s very difficult to live with complete wholeness and consistency. And it’s well-nigh impossible to do so if you don’t know who you are and what you believe. As the Biblical writer James said, “he who doubts is like a wave of the sea, driven by the wind and tossed” (James 1:6, WEB). We need an anchor for our identity if we’re to live with integrity. Read more →

Putting God in a Clay Pot: How Much Does the Lord Understand You?

14 September, 20198 September, 2022Marissa

Do you ever feel like God doesn’t really know what you’re going through? That He doesn’t get how hard it is to be human or that He expects too much of us?

I think this is an easy thought pattern to fall into. “My problem is something different,” we think. “Other people don’t understand, and maybe God doesn’t either. Sure Jesus was human but that was 2,000 years ago. Things have changed.”

Truth is, though, things haven’t changed that much. “There is no new thing under the sun” because human nature stays the same (Ecc. 1:9). And even if things have changed so much that being human is fundamentally different than it once was, God has still taken steps to make sure He understands us. Evidently connecting with us is very important to Him, because He’s done some pretty incredible things in order to get inside our perspectives and also to share His mind with us. Firstly, He made us. Secondly, He experienced human life by Jesus living as a human. Finally, He indwells His people today through His spirit.

Made

If you make something you understand it. You know all the ingredients in the cookies, you know the hours put into shaping clay into an urn, you know the measurements and materials required to machine that part. God understands us even better than that, for He created all the materials we’re formed from and then fashioned us in His own image.

Like a father has compassion on his children, so Yahweh has compassion on those who fear him. For he knows how we are made. He remembers that we are dust. (Psalm 103:13-14, WEB)

Other translations use the phrase “He knows our frame” (Hebrew word yetser, meaning form, framing, or purpose). God made us and knows all about us. We are something formed by him as if we were clay in the hands of a master potter (Is. 29:16 also uses the word yetser).

However, knowing how to make a clay pot isn’t the same as knowing what it’s like to be a clay pot. He could search us and know us more intimately than anyone else (see my favorite Psalm, number 139 for an example), but God in the Old Testament hadn’t yet lived as one of us.

Putting God in a Clay Pot: How Much Does the Lord Understand You? | LikeAnAnchor.com — Photo credit: shahafsuarez via Pixabay

Lived

They say if you want to understand someone you should walk a mile in their shoes. God did much more than that when the Son came to this earth as a man. He walked 33 years in our human form.

Who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. (Phil. 2:6-8, WEB)

Having created the form of man, God now inhabited it as the Word who took on the same form He created (John 1:1-4, 14). Both Father and Son were involved in creation (Eph. 3:9) and both were involved in the decision to send Jesus as the Messiah (John 5:36-37; 10:17-18). The God-family was in perfect agreement about how important it was for one of them to live and die as a human.

Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil … Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted. (Heb. 2:14, 17-18, WEB)

This tells us that one of Jesus’ reasons for coming to this earth was to experience human life and so know first-hand what we are going through. This is an incredible sacrifice for God to make in order to understand you! It’s mind-boggling that one of the two all-powerful beings in the universe would choose to live like one of the clay pots He made all so He could save our lives and understand how to help each of us.

Indwelt

What Jesus did in coming to earth, living as human, and dying for us is amazing in itself. But He doesn’t stop there. He made us, then He lived like us, and now He lives inside us.

For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake, seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves. (2 Cor. 4:5-7, WEB)

Today, God is still putting His presence in clay pots (us) through His spirit. He has said, “I will dwell in them and walk in them. I will be their God and they will be my people” (2 Cor. 6:16, WEB). This is an intimate level of knowing that goes beyond how we are made or even what it’s like to be human (John 15:4; 17:22-23). Through the indwelling of His spirit, He knows what it is like to be us in the fullest way we could ever imagine.

So if you ever feel like maybe God doesn’t understand you, remember all the ways that He knows you. He made human kind, lived as a human, and now lives in each of us. No one (including yourself) will ever understand you as well as God does. And there’s a great comfort in that, “for we don’t have a high priest who can’t be touched with the feeling of our infirmities.” Our Lord and Savior knows what it’s like to be human and has deep sympathy for all of us (Heb. 4:14-16). Beyond that, He deeply sympathizes with each individual He’s in a relationship with because we dwell in Him and He in us through His spirit.

I know how hard it is when you’re struggling with loneliness, but when we have a relationship with God we never have to feel fundamentally alone or misunderstood. He’s gone to incredible lengths to have a deep, personal relationship with us. All we have to do is recognize that He’s there.

Featured image credit: JamesDeMers via Pixabay

Lessons From Job: How to Interact with Hurting People

7 September, 20196 May, 2020Marissa

“They don’t need to say anything. Just be there.”

Those words, or a variation, come up again and again when I talk with people about what they need when they’re hurting. You’ll also find this advice in books, articles, and interviews talking about how to interact with grieving people. Don’t try to compare your pain to theirs, or explain it away, or slap verbal band aids on the wound. Just be there for them.

Whenever we think about suffering in the Bible, Job is one of the first stories that comes to mind. This man lost seven sons and three daughters all in one day, along with all his wealth. Shortly after that, Satan struck him “with painful sores from the soul of his foot to his head” (Job 1:13-22; 2:7-8, all quotes from WEB). Family, wealth, and health all gone in a moment. Job was about as low as you can humanly get. And so his three best friends came to comfort him and to teach us important lessons about how to interact with hurting people.

Comfort, Sympathy, and Silence

Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him. When they lifted up their eyes from a distance, and didn’t recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky. So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great. (Job 2:11-13)

Things started out well. 1) they cared about Job enough to keep track of what was going on with him and know he needed support. 2) they came to him for the purpose of comfort and sympathy. 3) they shared in his grief, weeping with him. 4) they didn’t talk; they just sat with him and waited to see what he’d need. Read more →

“I Will Save You” — How God Fights Our Battles for Us and Delivers Us from Fear

24 August, 201923 August, 2019Marissa

What does your heart feel like? If it’s hurried and anxious, as mine often is, then you’re not alone. Our world pushes us to hurry, to perform, to keep up appearances. It’s exhausting. But scripture has encouragement for us.

“Strengthen the weak hands and make the staggering knees firm. Say to those who are hasty of heart, ‘Be strong; you must not fear! Look! your God will come with vengeance, with divine retribution. He is the one who will come and save you.’” (Is. 35:3-4, LEB)

Many translations begin verse four with the phrase “fearful heart” but “hasty” is closer to the Hebrew. Mahar (H4116) means “to be hurried, be anxious … hasty, precipitate, impetuous” (Brown-Driver-Briggs Lexicon). And doesn’t that describe the state that so many of our hearts are in? We’re constantly pressured to hit deadlines, be somewhere, meet somebody, manage time, and forget nothing. It’s no wonder anxiety disorders affect 18.1% of the U.S. population every year and our stress levels are significantly higher than the global average.

In the midst of all that, faith offers us an oasis of calm. God gives us a new perspective on reality that brings joy, hope, and peace to our hearts. There are times, though, when we’ll still feel hurried, attacked, and afraid. When that happens, there is a specific promise we can turn to. Read more →

The Joy Of The Lord

10 August, 20199 August, 2019Marissa

I think most of us have learned there are multiple words for love in the Greek language. With seven words devoted to this concept, we assume it must be important. But did you know something similar is going on with the word “joy”?

In the New Testament the primary Greek word for joy is chara or its root chario. The Greek parts of the Bible also use agalliao, euphrosure, and (more rarely) skirtao and apolausis. Hebrew has even more words for joy. The primary one is samach and its close relatives simcha and sameach. Other words for joy include chadah, sus, alats, giyl, and alaz. The words for “shout” like ranan and rua also carry a joyful meaning in certain contexts. That adds up to more than a dozen words in the Bible to describe joy!

Clearly, joy is an important concept for Biblical writers and for the cultures they lived in. This type of joy isn’t just a happy feeling, though. It’s a state of being that we can have as a result of being in relationship with God. As a fruit of the spirit, joy is present in all spirit-led Christians. This joy can be bubbly, enthusiastic, and happy (and often is), but it can also be a quiet, enduring outlook that flourishes inside us even when we don’t feel outwardly merry.

Joy Is More Than Happiness

To those in less than pleasant circumstances, commands to rejoice (like Deut. 26:11: 1 Thes 5:16) often feel insensitive. “If you knew what I was going through,” we might say, “you wouldn’t tell me to feel happy.” Nevertheless, joy is something God expects and commands from His people.

It’s a similar situation as what happens with love. God is love, and He commands us to love others even when it doesn’t make sense from a human perspective. Biblical love is also something more than our modern concept of warm feelings toward someone. It’s much deeper. In much the same way, joy goes deeper than feelings of happiness. Read more →