The Two Audiences of 1 Corinthians 1:26-31

In 1 Corinthians 1:26-31, Paul tells his readers, “Think about the circumstances of your call, brothers and sisters. Not many were wise by human standards, not many were powerful, not many were born to a privileged position. But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong. God chose what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something, so that no one can boast in his presence” (1 Cor. 1:26-29, NET). He reminds them that most were not people that are important or special by worldly standards, and this is one of the reasons God chose them.

A sermon I recently heard emphasized that this passage shows God makes a habit of working with people who are considered nothing because that demonstrates His power. This sermon was addressed to people who have been told that they are uneducated, unsophisticated, foolish, and weak by this world’s standards. As I listened to this message, I knew it would be well-received by the people in our small, rural, Midwestern church congregation.

Audience awareness is a major part of my training in rhetoric and writing, so it’s something I think about a lot. As I thought about it in the context of this sermon, I realized that particular message would not resonate the same way with a different audience of more wealthy, more educated, and more cosmopolitan people. That doesn’t mean this scripture isn’t for them, though. There’s encouragement here for the many “foolish, weak, and despised” called-out ones, as well as cautions and reminders for the “not many” wise, powerful, and privileged whom God also chose to call.

Image of a man praying in a church pew overlaid with text from Rom. 12:3, NET version: “For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.”
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Audience One: Those Who Know They Are Nothing

One of the major things that we can see when studying the Bible is that God chooses to work with humble people. You do not necessarily need to be in humbling circumstances to have a humble attitude, but the two often go together. When Jesus was here on earth, He lived as a carpenter’s son and many of the disciples He called were working-class people with only a basic education (e.g. fishermen) or someone in a despised occupation (e.g. tax collector). Most the spiritual leaders at the time and experts in the law did not recognize Him as the Messiah or choose to follow Him.

Paul referenced this truth when he asked the Corinthian brethren–who were struggling with divisions in their congregation (1 Cor. 1:10)–to think about their calling. When God was drawing people in Corinth to follow Christ, “Not many” of the people called “were wise by human standards, not many were powerful, not many were born to a privileged position” (1 Cor. 1:26, NET). Paul invited the Corinthians to remember that “the message of the cross” and the preaching of the gospel seems like “foolishness” to most people in the world, particularly to those who consider themselves wise (1 Cor. 1:18-24). People who believe in Jesus will be called fools by some, but God chose those “foolish” people on purpose.

But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong. God chose what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something, so that no one can boast in his presence.

1 Corinthians 1:27-29, NET

People God chooses to work with don’t already need to be perfect. In fact, we need to recognize that “perfection” is an unachievable goal apart from Him (and one we’ll be working on the rest of our lives). As a popular phrase goes, “God doesn’t call the qualified; He qualifies the called.” Many of the people God chooses to work with are those that others would pass over. When God does amazing things with those sorts of people, it makes others marvel at what He is doing.

When they saw the boldness of Peter and John, and discovered that they were uneducated and ordinary men, they were amazed and recognized these men had been with Jesus.

Acts 4:13, NET

Jesus’s disciples weren’t illiterate or completely uneducated; it is almost certain that they would have attended a synagogue school. However, they “had no formal rabbinic training and thus, in the view of their accusers, were not qualified to expound the law or teach publicly” (NET footnote). God chose to do wonderful things with people who most others wouldn’t have given a second thought. The only thing remarkable about them was that they “had been with Jesus.” That truth provides great encouragement for us today when we feel unqualified, overlooked, foolish, or weak.

Image of a woman reading the Bible overlaid with text from Prov. 26:12, WEB version: “Do you see a man wise in his own eyes? There is more hope for a fool than for him.”
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Audience Two: Those Who Think They Are Something

When Paul addressed the Corinthians, he did not say none of the called were wise, powerful, or respected. The phrase “not many” indicates there were some people in those categories that God chose to use. In fact, as we consider Paul’s life, we see that he was one of the “not many.” In another letter, Paul said that “we are … the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials—though mine too are significant” (Phil. 3:3, NET). He was an educated, respected, zealous Pharisee and a Roman citizen by birth. He was “wise by human standards,” “powerful,” and “born to a privileged position.”

But these assets I have come to regard as liabilities because of Christ. More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things—indeed, I regard them as dung!—that I may gain Christ, and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness—a righteousness from God that is in fact based on Christ’s faithfulness.

Philippians 3:7-9, NET

Paul realized the truth that is so hard to grasp for people with wealth, education, strength, riches, and other things respectable by human standards. The human qualifications don’t actually mean anything. In God’s eyes, we are just as “wretched, pitiful, poor, blind, and naked” as anyone else (Rev. 3:17, NET; see Rev. 3:14-22). Let’s continue reading a little farther in 1 Corinthians to see what Paul said after what we’ve already quoted.

God chose what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something, so that no one can boast in his presence. He is the reason you have a relationship with Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

1 Cor. 1:28-31, NET (bold italics mark a quotation from Jer. 9:24)

When Paul says, “it is written,” he is referencing a passage in Jeremiah. Those familiar with this passage or who look it up see that the passage addresses this second audience of people who have wisdom, might, and riches but need to understand that those things don’t really matter in the grand scheme of things.

Yahweh says,
“Don’t let the wise man glory in his wisdom.
Don’t let the mighty man glory in his might.
Don’t let the rich man glory in his riches.
But let him who glories glory in this,
that he has understanding, and knows me,
that I am Yahweh who exercises loving kindness, justice, and righteousness in the earth,
for I delight in these things,” says Yahweh.

Jeremiah 9:23-24, WEB

People with worldly recognition for wisdom, might, riches, and privilege need to overcome their pride and realize that those human qualifications don’t make them something special in God’s eyes. The group of people we are talking about as this “second audience” are no more qualified to receive God’s call than the people in the “first audience.” They have a harder time realizing that, though, because pride is more likely to get in the way.

All One Audience

Image of an open Bible, overlaid with blog's title text and the words, When you read that not many wise people are called by God, do you think you're one of the “not many” or one of the “not wise”?
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There really aren’t two different audiences for Paul’s words in 1 Corinthians 1 (though the way we preach from this text might change based on who we’re talking to). That’s the truth the second audience needs to realize–they are actually part of the first audience. This can be a very difficult thing for people who think they are “something” to accept.

As Paul continued addressing his Corinthian audience, he returned to the topic of dissentions and quarrels among the believers there. He berated them for forming into camps following specific men. He told them they were immature “infants in Christ” who aren’t even ready yet for hearty spiritual food (1 Cor. 3:1-4). Dissention, jealously, and bragging about which teacher you follow are the sort of foolishness rooted in wrongly thinking that you’re wise.

Guard against self-deception, each of you. If someone among you thinks he is wise in this age, let him become foolish so that he can become wise. For the wisdom of this age is foolishness with God. As it is written, “He catches the wise in their craftiness.” And again, “The Lord knows that the thoughts of the wise are futile.” So then, no more boasting about mere mortals!

1 Corinthians 3:18-20, NET (bold italics mark quotations from Job 5:13 and Ps 94:11)

If we read 1 Corinthians 1:26-31 and think, “I must be one of the ‘not many,'” then we need to be particularly on-guard against self-deception. Later in the same letter, Paul said, “Knowledge puffs up, but love builds up. If someone thinks he knows something, he does not yet know to the degree that he needs to know” (1 Cor. 8:1-2, NET). Whatever qualifications we think we have, boasting about ourselves does not impress God and is completely unfounded considering how much greater He is than us. But if we’re not careful, pride and attachment to worldly things can get in the way of our relationship with God.

Then Jesus said to his disciples, “I tell you the truth, it will be hard for a rich person to enter the kingdom of heaven! Again I say, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.” The disciples were greatly astonished when they heard this and said, “Then who can be saved?” Jesus looked at them and replied, “This is impossible for mere humans, but for God all things are possible.”

Matthew 19:23-26, NET

There are many things that could serve as obstacles to salvation. Weak and lowly people might think they are beneath God’s attention. Strong and proud people might think they don’t need Him. But obstacles that are impossible for mere humans to overcome don’t stand in God’s way at all! He can and does accomplish salvation for all types of people. We just need to recognize our need for Him and respond to His call, letting go of whatever might stand in our way. No matter what our backgrounds, education status, jobs, nationality, ethnicity, etc. when we compare ourselves to Jesus’s standard we all fall short. We are all the people that Paul addresses in 1 Corinthians as those who have no reason to boast in themselves, but many reasons to praise the Lord.

Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; so that no one should boast before God. It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.”

1 Corinthians 1:26-31, CJB

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Song Recommendation: “Who Am I” by Casting Crowns

Examining Our Relationship With God’s Restrictions

I’ve been rereading one of my favorite one-year devotional books, and I’d like to start today’s post by quoting part of one devotional entry.

God is holy, and we must conform to His holiness. This means restrictions on our behavior. But when the restraints become the essence of our faith, as they did for the Pharisees, we are far from the heart of God. … Faith is about following His character. That’s the whole point of obedience.

Chris Tiegreen, 365 Pocket Devotions, Day 49

It’s very easy for humans to go to extremes. On the one hand, you’ll meet Christians who build their lives around what they can and cannot do as if keeping the law perfectly can save them. On the other hand, you’ll meet Christians who say they don’t have to be obedient to God’s law because grace covers all that. The truth is somewhere in between. Obedience isn’t what saves us, but it is the right and proper response to receiving salvation. Having the right understanding of our relationship with God helps us have a right understanding of our relationship with His law.

Image of a man reading the Bible overlaid with text from John 14:15, NET version: “If you love me, you will obey my commandments.”
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Start With Love

There are certain things that God expects from people who follow Him. It is much like any healthy relationship. I expect people that I am friends with to generally treat me well and follow a basic standard of good conduct, and they expect the same from me. If one of us violated these unspoken “rules” of friendship, the friendship would dissolve or at the very least become more distant. Healthy relationships require things like regular communication, trustworthiness, reciprocity, a way to resolve conflicts, and mutual respect for the other’s needs, morals, and boundaries.

Our relationship with God works the same way, and He doesn’t leave us guessing about how the relationship works. He invites us into a covenant relationship with Him and lets us know exactly what He expects from us as well as what we can expect from Him. It’s actually pretty simple, and can be boiled down into just two commandments:

Jesus said to him, “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and greatest commandment. The second is like it: ‘Love your neighbor as yourself.’ All the law and the prophets depend on these two commandments.”

Matthew 22:37-40, NET

There are lots of other commands in scripture, of course (both Old and New Testament), but they are all just elaborations on these two expectations. At the most basic level, God’s restrictions on our behavior are all connected to making sure that we love Him and love the people around us in the right way. Remembering that helps us have the right perspective on obedience.

Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law. For the commandments, “Do not commit adultery, do not murder, do not steal, do not covet,” (and if there is any other commandment) are summed up in this, “Love your neighbor as yourself.” Love does no wrong to a neighbor. Therefore love is the fulfillment of the law.

Romans 13:8-10, NET

I like how Paul frames all the “do not” commandments as telling us how to love the way God does. A lot of times people describe God’s laws as restrictive or oppressive or outdated, but at the heart of it all is healthy relationships with God and with other people. He wants what is best for us, and He wants a personal relationship with us. His instructions reflect that truth.

Check Your Heart

Image of a woman reading the Bible, overlaid with blog's title text and the words, "How and why we obey God is a matter of vital importance."
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God knows what our motives are. He looks inside our hearts and searches our minds to understand us even better than we understand ourselves (1 Sam. 16:7; Jer. 17:5-10). He knows if we’re flippantly disregarding His laws because we don’t care about what He says, and He also knows if we’re obeying from wrong motives.

“Not everyone who says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven—only the one who does the will of my Father in heaven. On that day, many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, and cast out demons in your name, and do many powerful deeds in your name?’ Then I will declare to them, ‘I never knew you. Go away from me, you lawbreakers!’”

Matthew 7:21-23, NET

This has got to be one of the most sobering passages in the entire Bible. Jesus warns us that calling Him Lord is not enough to get into the kingdom of heaven. Even doing wonderful things in His name isn’t enough. Only those who do the Father’s will and are known by Jesus Christ will be in His kingdom.

“I am the good shepherd. I know my own and my own know me—just as the Father knows me and I know the Father …

“My sheep listen to my voice, and I know them, and they follow me. I give them eternal life, and they will never perish; no one will snatch them from my hand. My Father, who has given them to me, is greater than all, and no one can snatch them from my Father’s hand.” 

John 10:14-15, 27-29

Once again, it comes back to relationships. We must listen to Jesus and follow Him, “conforming to His holiness” and “following His character,” as Tiegreen puts it. So, how do you view the restrictions God places on our behavior?

As something you must do perfectly or else you’ll lose your salvation?

As something not worth bothering with?

As guides for how to live in close relationship with God and enjoy all the blessings that accompany adopting His character?

I don’t really like to think of God’s laws as “restrictions.” They do restrict my behavior, but I see them more as guides, guardrails, and insights into God’s character. We keep the law because we’re walking in the spirit; law-keeping is a side-effect of becoming like God. Christians today ought to obey God because we want to be like Him and follow Him faithfully, and His law tells us how to do that.


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