Last week, we looked at how God defines His kind of wisdom. One verse in particular, James 3:17, lists characteristics of “the wisdom from above” and gives us a starting point for defining godly wisdom. The first characteristic on that list is “pure.”
What does it mean to say that something, in this case wisdom, is pure? Synonyms for this word include undefiled, chaste, clean, innocent, and sacred. In Greek, the word hagnos (G53) is very closely related to hagios (G40), which is the word used for a thing or person set apart for God’s holy use.
Purity and holiness are key concepts in scripture. We’re supposed to have these traits, and they’re part of the type of wisdom that comes from God Himself. Since they’re so important, let’s take a closer look and see what we can learn.
A Pure Bride For Jesus
For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ. But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ. (2 Cor. 11:2-3, WEB)
Priests in the Old Testament were told to “take a wife in her virginity” (Lev. 21:13), and Paul extends this into a metaphor for talking about us as the future bride of our High Priest, Jesus the Messiah. He’s not talking about never having sex, though, or even never having sinned. The purity of a Christian is something we arrive at as part of a process. Read more →
INTJs are among the rarest of the Myers-Briggs® personality types, and they’re also among the most misunderstood. If you’re wondering whether or not this might be your personality type, here are ten signs that you might be an INTJ.
Individually, the signs listed in this article are true of more than one personality type. There are 16 different types in the Myers-Briggs® system and many of them share a number of similarities that can make it challenging to tell them apart. But if most of these points sound like you, then there’s a good chance that you’re an INTJ.
1) Your Mind Works Differently
INTJs are a rare personality type. Intuitive types only make up about 30% of the population, and your preference for Sensing/Intuition affects how you process the world and learn new information. A natural consequence of this fact is that INTJs’ minds work differently than most other people they’ll meet and interact with.
You’ve probably already figured that out, though. INTJs tend to think deeply about things and many are very aware of the fact that their minds work in a fundamentally different way than many other people. This difference has to do with the way the INTJ type uses their preferred mental functions. Read more →
Knowledge is knowing a tomato is a fruit. Wisdom is knowing not to put it in a fruit salad.
We all have a basic idea of what wisdom is, even if the first example to come to mind is a humorous one. It has to do with applying knowledge and experience in a sound manner. The Bible has a lot to say about wisdom and its importance. Part of what it says involves clarifying that God’s wisdom is not the same as worldly wisdom. James writes,
Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. (James 3:13-15, WEB)
There is a wisdom that comes “from above” — from God — and there’s a wisdom that does not. James defines the wisdom from above in another verse, which we’ll come back to later. We need to be careful which wisdom we practice and what type of wisdom we praise.
Wisdom of Men vs. Gift of God
Paul also speaks of the difference between “wisdom of men” and the wisdom from above. One is about clever, persuasive arguments. The other is about truth.
My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith wouldn’t stand in the wisdom of men, but in the power of God. We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory (1 Cor. 2:4-7, WEB)
God’s wisdom is something precious, something hidden from people who don’t know Him. Once we do know Him, though, this wisdom is available for the asking.
Most of us tend to oversimplify Myers-Briggs® personality types. Even the types we think of as more complicated and which some writers treat as almost otherworldly (like the INFJ) gets reduced to stereotypes. Some types are painted in broad strokes as boring traditionalist, others as logical geniuses, and still others as innovative daydreamers.
And then there are the SP types. They’re the live-in-the-moment adrenaline junkies and hedonists, who love to make art and party and never commit to anything. But is that really a fair stereotype? Or is it just as overly simplistic and unfair to these four personality types as are the myths surrounding other Myers-Briggs® types?
Roots of the Stereotype
When David Keirsey published his own personal take on the Myers-Briggs® personality types, he paid particular attention to the SP types. He’s the one who decided to categorize them together and labeled them the “Artisans.” He also called them the “hedonist” types and said they are looking for a “playmate” in relationships. Though he didn’t really use function theory to describe type, he mainly focused on the Extroverted Sensing side of their personalities to the exclusion of other factors.
This oversimplification of the SP types is one of the main reasons why I don’t like the way David Keirsey talked about personality types. He skips over their inner motivations (a problem that Lenore Thomson talks about in her book Personality Type: An Owner’s Manual) and leaves us with the hedonistic stereotype that has come to be so much a part of the definitions we use for ESFP, ISFP, ESTP, and ISTP types (especially the extroverts). Read more →
When we talk about the INTJ personality type, stereotypes are often the first things to come to mind. INTJs are the mastermind personality, smarter than everyone else. They’re also the villain type counting such characters as Moriarty, Emperor Palpatine, Maleficent, and Jaffar among their ranks. Common descriptors include aloof, intelligent, blunt, sarcastic, loyal, and cold.
Clearly, the people who claim Myers-Briggs® types feed you an unrealistically positive view of yourself didn’t read very many INTJ articles. Even the ego-stroking articles that highlight INTJ’s intellect almost immediately mention drawbacks like loneliness because of how they come across to others with their “take-no-prisoners” attitude.
I suppose it’s not surprising, then, that I’ve talked to quite a few INTJs who assume people don’t like them. I’ve also seen quite a few people online bear this out, saying they “can’t stand” INTJs because some aspect of their personality rubs them the wrong way. Even INTJs themselves perpetuate the stereotypes. For example, my INTJ sister suggested (half in jest) that I title this post “Are INTJs really unfeeling bastards?” and answer simply: “Yes. Yes, they are.”
With all that said, you might think this post is just going to be about how much people dislike the INTJ personality type. But once you step off the Internet and start meeting INTJs in person, many people find that they really do like being around people with INTJ personality types. And many INTJs find that they often make better impressions on people than they expected they would.
Intelligent
“Wow, you’re so smart” is a comment the typical INTJ hears quite often. The INTJ may or may not believe this. Some soak in the praise and think of themselves as intellectuals or geniuses. Others will deflect such comments, saying they simply work hard and that other people overestimate their intelligence. Read more →
Mercy is an outward action. We can see this clearly when we think of how God shows mercy to us. He pours out mercy on us though we’ve done nothing to deserve His forgiveness and compassion. Jesus died for us. The Father provides for us. They alleviate the consequences of our sins. Their mercy is active and changes things in the lives of people who come to Them for help and relationship.
What about our mercy? I think sometimes we expect God’s mercy to be active yet think it’s okay for ours to be more passive. We mercifully forgive others on the inside (mostly) and don’t take action against them, so that’s good enough. We feel compassion for those in distress, and that’s a kind of mercy, right? We don’t really have to do any merciful acts to be considered merciful, do we? After all, God’s more concerned with what’s inside us than what we’re actually doing.
While God does look on our hearts, if our hearts are in the right place that should motivate us to take certain actions, including deeds of righteousness and mercy. Belief, repentance, and salvation are only the first steps in our walks with God. We’re to enter covenant with Him and start becoming like him. An integral part of this is learning to be merciful as God is merciful.
Mercy Starts With God
In Greek, the type of mercy we’re discussing is elos (G1656). There are other words for feelings of pity or compassion. Elos involves acting on those feelings. Spiros Zodhiates explains it in contrast to “charis (5485) which is God’s free grace and gift displayed in the forgiveness of sins as offered to men in their guilt. God’s mercy (elos) is extended for the alleviation of the consequences of sin.” Mercy is applied grace. It is passing over deserved punishment. It is reaching out to relieve suffering. It is active loving kindness, corresponding to the Hebrew word chesed which we talked about last week.
But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved — and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus (Eph. 2:4-6, WEB)
God’s mercy prompts Him to take life-changing, life-saving action. We can’t apply mercy at the same level God does, but we need to learn how to be merciful in the same way that He is.
The word eleemosune (G1654) refers to actions of mercy. It’s the things we do when motivated by elos. The King James Version translated it “alms” and the concept has come to mean charitable giving in much the same way that the Hebrew word for righteousness, tzedakah, is equated with righteous giving. Originally, though, it was not just about giving money although that was definitely included.
This word is used to describe Tabitha’s “acts of mercy” and Cornelius’ “gifts to the needy” that have “gone up for a memorial before God” (Acts 9:36; 10:4, WEB). Also in Acts, Luke records the story of a lame man who sat in the door of the temple each day “to ask gifts for the needy,” or “alms” (Acts 3:2). When Peter saw this he said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” (v. 6). Peter didn’t have money but he still gave a gift of mercy.
Another example of mercy in action is found in the parable of the Good Samaritan. You can read it in Luke 10:25-37. A lawyer asked Jesus who qualified as his neighbor for the command “love your neighbor as yourself.” Jesus answered by telling the story of a Jewish man who was left for dead by robbers. A priest and a Levite passed him by, “but a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion” and helped the man. When Jesus asked this lawyer which of the three who encountered the injured man “‘seemed to be a neighbor to him who fell among the robbers?’ He said, ‘He who showed mercy on him.’ Then Jesus said to him, ‘Go and do likewise.'”
Being recipients of God’s mercy is supposed to motivate us to follow His merciful example. If we don’t, God can withdraw His mercy from us. It’s a scary thought, but that’s what Christ teaches (see Matthew 18:21-35, which I discuss in “Are You Participating in God’s Forgiveness?”).
So speak and so do, as men who are to be judged by a law of freedom. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment. (James 2:12-13, WEB)
God wants to show mercy and we should too. We should delight in loving kindness, as He does (Jer. 9:24). Twice in Matthew’s gospel, Jesus speaks out against those who don’t understand what it means when God says, “I desire mercy, and not sacrifice” (Matt. 9:13; 12:7). His Jewish audience would have known He was quoting Hosea, where God laments Israel’s unfaithfulness to the covenant (Hos. 6:1-7).
God is not satisfied with obedience only when we feel like giving it or only in the areas we want to surrender to Him. He wants an ongoing, heart-transforming relationship with us as we seek to become more like Him and embrace our Godly identity. And that includes desiring and showing mercy.
The wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace. (James 3:17-18, WEB)
This is a partial description of how God’s personality, character, and mind work, which means it’s also a list of character traits we should develop as people who follow him. And it includes being “full of mercy.” Let us be wise, godly people who learn to actively show mercy through our actions as well as by having feelings of compassion.
Like An Anchor 