Are You Proud of Your Christianity?

Have you ever caught yourself thinking it’s great that you aren’t like all those people who don’t know the Lord? Ever patted yourself on the back, glad you have a special truth most other people don’t know about? Or been proud that you’re one of the few God chose to make a Christian?

The truths God has revealed to us are precious. But God didn’t give them to us because we’re anything special or because we have some innate ability to live a holier life than other people. He’s not out to make us proud of our moral or spiritual superiority. In fact, pride is hateful to God (Prov. 6:16-17; 16:5).

I’m sure most of us don’t go around with an attitude that intentionally says, “Look at me! I’m such a very good Christian and I’m better than other people.” But I also think that it’s easy for us to slip into a habit of acting as if we think something very similar. We set up an “us versus them” in our minds where we’re the ones with special knowledge and all the people who don’t believe what we do are in some way less than us. And that’s not a good place to start if we want to reach out to people in a godly way. Read more

Little Nudges From The Holy Spirit

The Holy Spirit is the power of God in our lives. As the part of God that gets inside us and transforms us, this Spirit is essential to our walk of faith. But I don’t think we spend enough time letting these truths really sink in (I know I haven’t).

While reading Dr. Juli Slattery’s book Rethinking Sexuality, I’ve been surprised by how many lessons in this book are applicable to the whole of our Christian walk. Pages 116-117 in particular struck me as some of the deepest Christian writings I’ve ever read. In this passage, Dr. Slattery says that embracing the truth that “the Holy Spirit is the power of God in our lives” radically changes how we try to follow God.

It really should be an obvious concept. But far too often, I think many of us ask God for help with living His way of life and yet don’t recognize how that help shows up. We ask to be filled with power, but don’t always know how to use it or even recognize it’s there. And to further complicate matters, we keep trying to do things on our own instead of truly relying on God working in us.

Little Nudges From The Holy Spirit | LikeAnAnchor.com
Photo credit: Mar Dais via Pixabay

Working Inside-Out

“The ability to live the Christian life is impossible outside of the work of the Holy Spirit. Jesus knew this when He told His disciples, ‘Be glad I’m going away because the Holy Spirit is coming!’ His words mean that we are more equipped to live the Christian life by the power of the Holy Spirit than we would be if we could follow Jesus around everywhere.” (Rethinking Sexuality, p. 116)

I’m sure Jesus’ disciples were confused when He said, “It is to your advantage that I go away, for if I don’t go away the Counselor won’t come to you” (John 16:7, WEB). And I think if given the choice, most of us would rather be able to see Jesus and talk with Him face-to-face than have things like they are now. But Jesus would never lie to us, so it must be true that there’s an advantage to knowing Him and the Father through the Holy Spirit that we wouldn’t have if Jesus had stayed here on earth. Read more

The Value of Being Slow To Anger

The Old Testament often describes God as “slow to anger.” A more literal translation of the Hebrew is actually “long-nosed,” which makes no sense in English. But it’s a picture of a person who takes a long time to reach the point where they’re so angry that their nostrils flare and the air whooshes through their nose like a bull about to charge.

The phrases “slow to anger” and“long-suffering,” are both translated from two Hebrew words — “long” and “breath/passion/heat/anger.” The Greek equivalent is typically translated “patience” or “long-suffering.” It’s not about never getting angry, but about having control over when that happens and not flying off into a rage.

Anger is not inherently sinful. God gets angry, and Paul also tells us we can be angry without sinning (Eph. 4:26). But God doesn’t get angry quickly or without good cause, and we shouldn’t either. So how can we become “slower to anger” and “longer suffering”?

Quick Anger Fuels Strife

I think the dividing line between anger that is and is not sinful can be found in the effect that it has. Jesus throwing those who were exploiting believers out of the temple? Righteous anger. Me getting so upset at someone that I say something nasty which leads to conflict? Sinful anger.

God hates arrogance, wicked schemes, and discord. So if your anger is causing these (or anything else He hates), then it is leading to sin. There are several Proverbs addressing this. Here are a few: Read more

The Romance Of Passover

Many Christians have a complicated relationship with the Song of Solomon, or Song of Songs as it’s also called. They skip it when reading through the whole Bible, ignore it in study, and struggle to explain what it’s doing in scripture. Even the idea that the Song is an allegory for the love between God and His people and/or Christ and the church (the dominant interpretation for thousands of years) has been largely abandoned by modern Bible scholars.

In Jewish tradition, the Song is associated with Passover (Pesach) and is read at this time of year. Some say this is just because the song references the spring season. But other rabbis describe this book as the “holy of holies” in the canon of scripture. They accept as a matter of fact that “Israel, in it’s covenant with God made on Mt. Sinai, was married to God” and the people owed Him their “absolute fidelity” (quotes from “Why Do We Sing the Song of Songs on Passover?” by Benjamin Edidin Scolnic).

This assumption explains why the prophets speak so often of Israel’s unfaithfulness to God as marital infidelity. In reference to Hosea, Gerson Cohen said this was “because his Israelite mind had been taught from childhood to think of the relationship between God and Israel in terms of marital fidelity, in terms of love” (quote from “The Song of Songs and the Jewish Religious Mentality”). The Song of Songs might be the most explicitly romantic book in the Bible, but it’s certainly not the only time romantic imagery is used to teach us something about the relationship between God and His people. The Apostle Paul (also a Jewish rabbi) even said after giving instruction to human husbands and wives that “this mystery is great, but I am speaking with reference to Christ and the church” (Eph. 5:32, LEB).

Covenants and Romance

So what does all this have to do with Passover? For some writers, the Song actually functions as a midrash on Exodus — a commentary in the form of a poetic, figurative retelling of the Exodus story. With this interpretation, “the Song of Songs, according to the rabbis, is a text which describes the very events that Pesah celebrates and commemorates.” You can read more about this viewpoint in Scolnic’s paper (click here).

Even without turning to Jewish midrash, though, we can find connections between God’s romance of Israel and the Exodus story. Take, for example, one of my favorite passages from Hosea: Read more

When You’re Crushed Like Dust

Have you ever felt like your spirit is crushed and your heart broken? Like you’ve been pounded into dust or smashed to smithereens?

Those are the definitions for the Hebrew words shabar (H7665, broken) and dakka (H1793, crushed). I bring them up because I want to talk about this verse from Psalms:

Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit. (Psalm 34:18, WEB)

When you’re ground down like dust and broken into pieces, God is there beside you. We often want Him to prevent or remove bad things but it seems that in most cases His preference is to walk with us through hardship rather than stop it from ever happening. We are promised deliverance, but in His timing, not ours.

Suffering and Deliverance

Let’s read some of the context for this verse (you can click here to read the whole Psalm).

The righteous cry, and Yahweh hears, and delivers them out of all their troubles. Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit. Many are the afflictions of the righteous, but Yahweh delivers him out of them all. (Psalm 34:17-19, WEB)

It’s clear from this psalm that righteousness doesn’t exempt us from bad situations. In fact, “many are the afflictions of the righteous” and they have to cry to Yahweh for deliverance. That holds true for believers throughout the ages.

I endured those persecutions. The Lord delivered me out of them all. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. (2 Tim. 3:11-12, WEB)

Here’s Paul, centuries after David, expressing the same truths. Those who follow God must expect to endure afflictions and persecutions, but they can also expect deliverance. Read more

Don’t Be Something Jesus Would Throw Out Of His Father’s Temple

Let’s take a trip back to the early 1st century. It’s a few days before Passover and the Jews are heading to Jerusalem for the Feast. As they travel, they sing the songs of ascent like they do every year. On this particular year, though, there’s an extra level of excitement. A man named Yeshua (Jesus) arrived on the scene a few years ago and many think he could be the Messiah. He’s even riding into Jerusalem on a donkey’s colt, as Zechariah said the Messiah would.

Hoshiya-na! Baruch haba B’Shem Adonai!” they call. Save us now! Blessed is He who comes in the name of the Lord!

As Yeshua rides in, the people spread their garments in the way. They also cut palm branches as if they were here for the Feast of Tabernacles instead of the Passover and the Feast of Unleavened Bread. They’re expecting the Messiah to kick the Romans out, redeem Israel, and restore the kingdom. They’re hoping for the fulfillment of Tabernacles — the Messiah, son of David, ruling in power and might.

Instead, this Yeshua turns his donkey toward the temple. Once there, he “drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.” Instead of driving the pagans out of Jerusalem, he drove corruption out of God’s house, saying, “My house shall be called a house of prayer,’ but you have made it a den of robbers!” Read more