The Two Audiences of 1 Corinthians 1:26-31

In 1 Corinthians 1:26-31, Paul tells his readers, “Think about the circumstances of your call, brothers and sisters. Not many were wise by human standards, not many were powerful, not many were born to a privileged position. But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong. God chose what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something, so that no one can boast in his presence” (1 Cor. 1:26-29, NET). He reminds them that most were not people that are important or special by worldly standards, and this is one of the reasons God chose them.

A sermon I recently heard emphasized that this passage shows God makes a habit of working with people who are considered nothing because that demonstrates His power. This sermon was addressed to people who have been told that they are uneducated, unsophisticated, foolish, and weak by this world’s standards. As I listened to this message, I knew it would be well-received by the people in our small, rural, Midwestern church congregation.

Audience awareness is a major part of my training in rhetoric and writing, so it’s something I think about a lot. As I thought about it in the context of this sermon, I realized that particular message would not resonate the same way with a different audience of more wealthy, more educated, and more cosmopolitan people. That doesn’t mean this scripture isn’t for them, though. There’s encouragement here for the many “foolish, weak, and despised” called-out ones, as well as cautions and reminders for the “not many” wise, powerful, and privileged whom God also chose to call.

Image of a man praying in a church pew overlaid with text from Rom. 12:3, NET version: “For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.”
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Audience One: Those Who Know They Are Nothing

One of the major things that we can see when studying the Bible is that God chooses to work with humble people. You do not necessarily need to be in humbling circumstances to have a humble attitude, but the two often go together. When Jesus was here on earth, He lived as a carpenter’s son and many of the disciples He called were working-class people with only a basic education (e.g. fishermen) or someone in a despised occupation (e.g. tax collector). Most the spiritual leaders at the time and experts in the law did not recognize Him as the Messiah or choose to follow Him.

Paul referenced this truth when he asked the Corinthian brethren–who were struggling with divisions in their congregation (1 Cor. 1:10)–to think about their calling. When God was drawing people in Corinth to follow Christ, “Not many” of the people called “were wise by human standards, not many were powerful, not many were born to a privileged position” (1 Cor. 1:26, NET). Paul invited the Corinthians to remember that “the message of the cross” and the preaching of the gospel seems like “foolishness” to most people in the world, particularly to those who consider themselves wise (1 Cor. 1:18-24). People who believe in Jesus will be called fools by some, but God chose those “foolish” people on purpose.

But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong. God chose what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something, so that no one can boast in his presence.

1 Corinthians 1:27-29, NET

People God chooses to work with don’t already need to be perfect. In fact, we need to recognize that “perfection” is an unachievable goal apart from Him (and one we’ll be working on the rest of our lives). As a popular phrase goes, “God doesn’t call the qualified; He qualifies the called.” Many of the people God chooses to work with are those that others would pass over. When God does amazing things with those sorts of people, it makes others marvel at what He is doing.

When they saw the boldness of Peter and John, and discovered that they were uneducated and ordinary men, they were amazed and recognized these men had been with Jesus.

Acts 4:13, NET

Jesus’s disciples weren’t illiterate or completely uneducated; it is almost certain that they would have attended a synagogue school. However, they “had no formal rabbinic training and thus, in the view of their accusers, were not qualified to expound the law or teach publicly” (NET footnote). God chose to do wonderful things with people who most others wouldn’t have given a second thought. The only thing remarkable about them was that they “had been with Jesus.” That truth provides great encouragement for us today when we feel unqualified, overlooked, foolish, or weak.

Image of a woman reading the Bible overlaid with text from Prov. 26:12, WEB version: “Do you see a man wise in his own eyes? There is more hope for a fool than for him.”
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Audience Two: Those Who Think They Are Something

When Paul addressed the Corinthians, he did not say none of the called were wise, powerful, or respected. The phrase “not many” indicates there were some people in those categories that God chose to use. In fact, as we consider Paul’s life, we see that he was one of the “not many.” In another letter, Paul said that “we are … the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials—though mine too are significant” (Phil. 3:3, NET). He was an educated, respected, zealous Pharisee and a Roman citizen by birth. He was “wise by human standards,” “powerful,” and “born to a privileged position.”

But these assets I have come to regard as liabilities because of Christ. More than that, I now regard all things as liabilities compared to the far greater value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things—indeed, I regard them as dung!—that I may gain Christ, and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness—a righteousness from God that is in fact based on Christ’s faithfulness.

Philippians 3:7-9, NET

Paul realized the truth that is so hard to grasp for people with wealth, education, strength, riches, and other things respectable by human standards. The human qualifications don’t actually mean anything. In God’s eyes, we are just as “wretched, pitiful, poor, blind, and naked” as anyone else (Rev. 3:17, NET; see Rev. 3:14-22). Let’s continue reading a little farther in 1 Corinthians to see what Paul said after what we’ve already quoted.

God chose what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something, so that no one can boast in his presence. He is the reason you have a relationship with Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

1 Cor. 1:28-31, NET (bold italics mark a quotation from Jer. 9:24)

When Paul says, “it is written,” he is referencing a passage in Jeremiah. Those familiar with this passage or who look it up see that the passage addresses this second audience of people who have wisdom, might, and riches but need to understand that those things don’t really matter in the grand scheme of things.

Yahweh says,
“Don’t let the wise man glory in his wisdom.
Don’t let the mighty man glory in his might.
Don’t let the rich man glory in his riches.
But let him who glories glory in this,
that he has understanding, and knows me,
that I am Yahweh who exercises loving kindness, justice, and righteousness in the earth,
for I delight in these things,” says Yahweh.

Jeremiah 9:23-24, WEB

People with worldly recognition for wisdom, might, riches, and privilege need to overcome their pride and realize that those human qualifications don’t make them something special in God’s eyes. The group of people we are talking about as this “second audience” are no more qualified to receive God’s call than the people in the “first audience.” They have a harder time realizing that, though, because pride is more likely to get in the way.

All One Audience

Image of an open Bible, overlaid with blog's title text and the words, When you read that not many wise people are called by God, do you think you're one of the “not many” or one of the “not wise”?
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There really aren’t two different audiences for Paul’s words in 1 Corinthians 1 (though the way we preach from this text might change based on who we’re talking to). That’s the truth the second audience needs to realize–they are actually part of the first audience. This can be a very difficult thing for people who think they are “something” to accept.

As Paul continued addressing his Corinthian audience, he returned to the topic of dissentions and quarrels among the believers there. He berated them for forming into camps following specific men. He told them they were immature “infants in Christ” who aren’t even ready yet for hearty spiritual food (1 Cor. 3:1-4). Dissention, jealously, and bragging about which teacher you follow are the sort of foolishness rooted in wrongly thinking that you’re wise.

Guard against self-deception, each of you. If someone among you thinks he is wise in this age, let him become foolish so that he can become wise. For the wisdom of this age is foolishness with God. As it is written, “He catches the wise in their craftiness.” And again, “The Lord knows that the thoughts of the wise are futile.” So then, no more boasting about mere mortals!

1 Corinthians 3:18-20, NET (bold italics mark quotations from Job 5:13 and Ps 94:11)

If we read 1 Corinthians 1:26-31 and think, “I must be one of the ‘not many,'” then we need to be particularly on-guard against self-deception. Later in the same letter, Paul said, “Knowledge puffs up, but love builds up. If someone thinks he knows something, he does not yet know to the degree that he needs to know” (1 Cor. 8:1-2, NET). Whatever qualifications we think we have, boasting about ourselves does not impress God and is completely unfounded considering how much greater He is than us. But if we’re not careful, pride and attachment to worldly things can get in the way of our relationship with God.

Then Jesus said to his disciples, “I tell you the truth, it will be hard for a rich person to enter the kingdom of heaven! Again I say, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.” The disciples were greatly astonished when they heard this and said, “Then who can be saved?” Jesus looked at them and replied, “This is impossible for mere humans, but for God all things are possible.”

Matthew 19:23-26, NET

There are many things that could serve as obstacles to salvation. Weak and lowly people might think they are beneath God’s attention. Strong and proud people might think they don’t need Him. But obstacles that are impossible for mere humans to overcome don’t stand in God’s way at all! He can and does accomplish salvation for all types of people. We just need to recognize our need for Him and respond to His call, letting go of whatever might stand in our way. No matter what our backgrounds, education status, jobs, nationality, ethnicity, etc. when we compare ourselves to Jesus’s standard we all fall short. We are all the people that Paul addresses in 1 Corinthians as those who have no reason to boast in themselves, but many reasons to praise the Lord.

Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; so that no one should boast before God. It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.”

1 Corinthians 1:26-31, CJB

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Song Recommendation: “Who Am I” by Casting Crowns

Pride and Opposition v. Humility and Grace

There’s a proverb that both Peter and James quote in their epistles. It goes like this: “God opposes the proud, but he gives grace to the humble” (James 4:6; 1 Peter 5:5, NET). Here, we see two different reactions that God has to two different human attitudes. On the one hand, He offers grace when we’re humble (the mindset needed to acknowledge that we need His grace). On the other hand, He is in opposition to the proud (a mindset that sets itself in opposition to God).

God cares a great deal about the state of our hearts, how we relate to Him, and the way we behave. Once God opens our eyes to His truth and begins a relationship with us, we still have choices to make. We can live as His friends or we can keep doing things that would make us His enemies. There are many verses addressing this idea, but these provide a particularly succinct summary.

The Proverbs Context

Both Peter and James are quoting Proverbs 3:34. Many proverbs stand on their own, but this one is part of a larger message of instruction that begins, “My son, don’t forget my teaching; but let your heart keep my commandments” (Prov. 3:1, WEB). Readers are admonished to pay careful attention to sound teachings, trust in the Lord rather than themselves, and accept correction from the Lord as required (something only possible with a humble attitude). We’re also told to prioritize wisdom and use it in our dealings with others. The passage ends with some warnings.

Don’t envy the man of violence.
    Choose none of his ways.
For the perverse is an abomination to Yahweh,
    but his friendship is with the upright.
Yahweh’s curse is in the house of the wicked,
    but he blesses the habitation of the righteous.
Surely he mocks the mockers,
    but he gives grace to the humble.
The wise will inherit glory,
    but shame will be the promotion of fools.

Proverbs 3:31-35, WEB

The phrase “he mocks the mockers” is what was translated into Greek as “he opposes the proud.” In Hebrew, “mocks” and “mockers” are from the same word, luts (H3887). The basic meaning is to scorn or mock. By showing it as the opposite of humility, this proverb indicates “that the particular type of wickedness of the scorner is pride” (Theological Wordbook of the Old Testament, entry 1113). Proverbs 21:24 also bears out this connection: “The proud and arrogant man—“Scoffer” is his name—he works in the arrogance of pride.”

It makes me think of the verse in Hosea that says, “The pride of Israel testifies to his face” (Hos. 5:5, WEB). God’s people had been proud, and haughty, and think they know best but their pride stands testament to their misdeeds. Keep reading in chapter 5, and you’ll see God sounding a battle cry to go out and “pour out my wrath on them like water” (Hos. 5:10, WEB). That imagery of God going out in battle against the proud is what we find in the Greek translations of Proverbs 3:34.

As mentioned earlier, the New Testament quotes of this proverb read, “God opposes the proud, but he gives grace to the humble” (James 4:6; 1 Peter 5:5, NET). In Greek, “oppose” is translated from antitassomai (G498), which means “to range in battle against” (Thayer). That’s also the word used in the Septuagint when they translated Proverbs 3:34 into Greek. It seems to have been well understood that the right way to translate God’s response to pride-filled scorners was as fierce opposition.

Image of two women studying their Bibles overlaid with text from Isaiah 57:15, WEB version:  "For the high and lofty One who inhabits eternity, whose name is Holy, says: 'I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.'"
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Proverbs 3:34 In James

Let’s look at the passage where James quotes this proverb. It’s the verse that inspired me to take a closer look at this topic (interestingly, I’d made myself a note to study grace and pride next, and then the sermon I heard last Sabbath also covered pride). We’ll start reading several verses before the quote for context.

Where do the conflicts and where do the quarrels among you come from? Is it not from this, from your passions that battle inside you? You desire and you do not have; you murder and envy and you cannot obtain; you quarrel and fight. You do not have because you do not ask; you ask and do not receive because you ask wrongly, so you can spend it on your passions.

Adulterers, do you not know that friendship with the world means hostility toward God? So whoever decides to be the world’s friend makes himself God’s enemy. Or do you think the scripture means nothing when it says, “The spirit that God caused to live within us has an envious yearning”? But he gives greater grace. Therefore it says, “God opposes the proud, but he gives grace to the humble.” So submit to God. But resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you double-minded. Grieve, mourn, and weep. Turn your laughter into mourning and your joy into despair. Humble yourselves before the Lord and he will exalt you.

James 4:1-10, NET (bold italics mark a quote from Prov. 3:34)

The phrase “but he gives greater grace” puzzles me. Why not simply “grace;” isn’t that already great? What is “greater grace,” and why is it contrasted with the human spirit that lives in us? Then, why does that contrast lead into Proverbs 3:34 with a “therefore.” James clearly sees these concepts as both interconnected and very meaningful for us, so it seems like something we’d benefit from puzzling out.

Let’s go through this passage again. First, James calls attention to the source of conflicts among believers (the audience he’s addressing is the “brothers and sisters” in “the twelve tribes dispersed abroad” [Jas. 1:1-2, NET]). The root cause of these issues is wrong passions and desires for things of the world. It is a basic truth that loving and lusting after worldly things makes you God’s enemy. You can’t befriend the world and stay a friend of God.

Though James references scripture when he says, “The spirit that God caused to live within us has an envious yearning,” it doesn’t exactly match any Old Testament verse. The NET translators point out, “No OT verse is worded exactly this way. This is either a statement about the general teaching of scripture or a quotation from an ancient translation of the Hebrew text that no longer exists today” (note on James 3:5). We do know from scripture that God breathed life into man in the garden of Eden, and that there is a big difference between that human spirit and the holy spirit of God (Gen. 2:7; 1 Cor. 2). In Jeremiah, God said, “The heart is deceitful above all things and it is exceedingly corrupt” (Jer. 17:9, WEB). Another translation phrases this line, “The human mind is more deceitful than anything else. It is incurably bad” (Jer. 17:9, NET). Perhaps that verse in Jeremiah was one of the scriptures James had in mind when we wrote his letter.

When you focus in on descriptions like “hostility toward God,” “envious yearning,” “exceedingly corrupt,” and “incurably bad,” it makes more sense why we desperately need grace that stands in sharp contrast to that human spirit inside us. In Greek, the word translated “greater” is meison (G3187), the comparative form of megas (G3187; root of the English word “mega”). It describes something that is “greater, larger, elder, stronger” (Thayer’s dictionary, entry G3187). The grace God gives us is bigger, older, stronger, and so much greater than the problems we face within or outside of ourselves. I think the emphasis here is that while human nature can be terribly wicked and hostile to God, His grace is surpassingly greater. He can fix even the most prideful, quarrelsome person if they are willing to cleanse their hands, purify their hearts, “grieve, mourn, and weep” over their sins, and admit they need His grace.

Image of a man praying in a church overlaid with text from Proverbs 16:5-6, WEB version:  “Everyone who is proud in heart is an abomination to Yahweh: they shall certainly not be unpunished. By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.”
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Proverbs 3:34 In 1 Peter

When Peter quotes this proverb, he also focuses on how people in the church interact with each other. His emphasis is not so much on the depravity of human nature and the necessity of repentant humility, though. He’s urging his readers–particularly those in leadership–to care for others without lording over them. Really, though, submission and humility is a subject that’s relevant for everyone, as supported by the proverbs quote.

 So as your fellow elder and a witness of Christ’s sufferings and as one who shares in the glory that will be revealed, I urge the elders among you: Give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly. And do not lord it over those entrusted to you, but be examples to the flock. Then when the Chief Shepherd appears, you will receive the crown of glory that never fades away.

In the same way, you who are younger, be subject to the elders. And all of you, clothe yourselves with humility toward one another, because God opposes the proud but gives grace to the humble. 

1 Peter 5:1-5, NET (bold italics mark quote from Prov. 3:34)

There’s a Rick Warren quote that says, “Humility is not thinking less of yourself, but thinking of yourself less” (The Purpose Driven Life, Day 19). Similarly, C.S. Lewis wrote that “if you meet a really humble man … He will not be thinking about humility: he will not be thinking about himself at all” (Mere Christianity, Book 3, Chapter 8). Our focus shouldn’t be on ourselves, but on doing the will of God. We need to realize that pride is a sin, confront it in our lives (identifying it, repenting of it, and asking God to help us change), and move forward with living lives patterned after God’s holiness. That will help us in our relationships with others. It will open us up to God’s grace. And it even helps us in our spiritual battles (which James also mentioned when he said, “resist the devil and he will flee from you”).

Image of a woman reading the Bible with the blog's title text and the words  "When we humbly admit pride is a problem and ask God for help keeping it out of our lives, He graciously aids us with all our cares and empowers us to win spiritual battles."
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And all of you, clothe yourselves with humility toward one another, because God opposes the proud but gives grace to the humble. And God will exalt you in due time, if you humble yourselves under his mighty hand by casting all your cares on him because he cares for you. Be sober and alert. Your enemy the devil, like a roaring lion, is on the prowl looking for someone to devour. Resist him, strong in your faith, because you know that your brothers and sisters throughout the world are enduring the same kinds of suffering. And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ will himself restore, confirm, strengthen, and establish you. To him belongs the power forever. Amen.

1 Peter 5:5-11, NET (bold italics mark quote from Prov. 3:34; italics may be an allusion to Ps 22:13)

I’ve been wrapping up final copyedits this week on the Like An Anchor Study Guide: Armor of God book (which I’d planned to release last month, but I temporarily lost all my editing notes when we moved), so this feels like a particularly relevant passage right now. One of the things we need to realize when approaching spiritual warfare is that we can’t do it on our own. Thinking you can stand up against the roaring lion all by yourself is a recipe for disaster. We need to humble ourselves before the Almighty and entrust Him with all our cares. Then we can stand against His adversary while wearing His armor (Eph. 6:10-18).

Also, notice that Peter once again calls our attention to “the God of all grace” before wrapping up his letter. It is God’s charis–favor within a reciprocal covenant relationship–that enables us to live humble, victorious lives. His “greater grace” makes it possible for us to overcome pride in ourselves and to resist our adversary the devil, who was so proud he thought he could overthrow God. When we give into that same sin of pride, we’re putting ourselves on the wrong side of that battle. But when we humbly admit pride is a problem and ask God for help getting rid of it and keeping it out of our lives, He graciously aids us with all our cares and empowers us to win spiritual battles.


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Are You Proud of Your Christianity?

Have you ever caught yourself thinking it’s great that you aren’t like all those people who don’t know the Lord? Ever patted yourself on the back, glad you have a special truth most other people don’t know about? Or been proud that you’re one of the few God chose to make a Christian?

The truths God has revealed to us are precious. But God didn’t give them to us because we’re anything special or because we have some innate ability to live a holier life than other people. He’s not out to make us proud of our moral or spiritual superiority. In fact, pride is hateful to God (Prov. 6:16-17; 16:5).

I’m sure most of us don’t go around with an attitude that intentionally says, “Look at me! I’m such a very good Christian and I’m better than other people.” But I also think that it’s easy for us to slip into a habit of acting as if we think something very similar. We set up an “us versus them” in our minds where we’re the ones with special knowledge and all the people who don’t believe what we do are in some way less than us. And that’s not a good place to start if we want to reach out to people in a godly way. Read more

Forgiven The Most

Who responded to Jesus best when He walked on this earth? It wasn’t the religious leaders or the pious folk or the wealthy and powerful. It was the ordinary people, the sinners and the outcasts of society. But why is that? The Christian message carries good news for all people. What made some receive it joyfully and others want to kill Jesus?

click to read article, "Forgiven The Most" | marissabaker.wordpress.com
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How Big Is Your Debt?

There’s a story in Luke 7 that might shed some light on this. One of the Pharisees, a man named Simon, invited Jesus over for dinner. A woman known in her city as “a sinner” followed them and started crying on Jesus’ feet. She washed His feet with her tears, wiped them with her hair, kissed them, and anointed them with oil.

The Pharisee’s mind instantly went to a place of judgement. If Jesus were a prophet, he thought, then He would know what sort of woman this was and stop her from touching Him. Jesus wasn’t too impressed with that line of thought, so He told this story:

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?” Simon answered and said, I suppose that he, to whom he forgave most.” And he said unto him, “Thou hast rightly judged.” (Luke 7:41-43, KJV)

Jesus went on to list the ways this woman demonstrated her love for him (which, incidentally, highlighted Simon’s deficiencies in hospitality). He finished His conversation with Simon by saying, “Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little” (Luke 7:47, KJV).

One reason the sinners responded so well to Jesus is that they knew they needed what He offered. The people who viewed themselves as righteous thought they were good enough already and found His call to repentance offensive. Read more