Five Favorite Proverbs

15 February, 201414 February, 2014Marissa

For our ladies’ book club next month at church, while people are getting caught-up on finding and reading the next book, we are studying Proverbs. This was inspired by the author of our last book, Liz Curtis Higgs, who is working through a 50 Favorite Proverbs Bible study on her blog. We’re each planning to bring a single Proverb to the group and talk about it. I’ve been preparing for this by reading Proverbs, and I’ve already found many more favorite proverbs than just one. Since I can’t take them all to our book club, I’ve decided to blog about them. I’ve selected five from the first ten chapters of Proverbs to share here.

In other news, my father has started a blog called Baptism For Life. If you like my Christian posts every Saturday, you’ll probably like his writings.

1: Repentance

Turn at my rebuke; surely I will pour out my spirit on you; I will make my words known to you. (Prov. 1:23)

This is wisdom personified and speaking, but I think from the way it is written (and the fact that, as scripture, it is inspired by Him) we can attribute these words to God. It is a promise, and a call to repentance. If we turn when we hear His reproof, instead of ignoring Him, He will pour out His spirit on us and teach us by revelation.

2: Security

But whoever listens to me will dwell safely, and will be secure, without fear of evil.” (Prov. 1:33)

This is a comforting reassurance of God’s protection for those who serve him — both to give them safety and to guard them from anxiety. Psalm 112:7 says, “He will not be afraid of evil tidings; his heart is steadfast, trusting in the Lord.” It is not necessarily that we will be protected from every bad thing, but a promise that God will be there for us through every thing. His peace “will guard your hearts and minds through Christ Jesus” (Phil. 4:7).

3: Fearless

Do not be afraid of sudden terror, nor of trouble from the wicked when it comes; for the Lord will be your confidence, and will keep your foot from being caught. (Prov. 3:25-26)

I’ve always been partial to, and comforted by, the “do not fear verses.” I struggle with fear and anxiety, but it comforts me beyond measure to know that I can turn that fear over to my Protector, who is the most powerful Being in existence. His is our confidence, and no one is able to take us out of His hands (John 10:28-29).

4: Relationship

My son, keep your father’s command, and do not forsake the law of your mother. Bind them continually upon your heart; tie them around your neck. When you roam, they will lead you; when you sleep, they will keep you; and when you awake, they will speak with you. (Prov. 6:20-22)

I love this scripture necklace, and I plan to get one as soon as I can decide what verse I want (anything up to 50 characters). The artist is an Etsy seller.

As Liz Curtix Higgs said when writing about Proverbs 3:3 (which I would list as a favorite, but she covered it thoroughly in her post), we need to keep God’s words close to us. We need to read and study the Bible, continually binding it to our hearts, fall asleep with God’s words in our minds, and wake to let Him talk to us again. We might, as she also suggested, quite literally wear them around our necks.

5: Love

Hatred stirs up strife, but love covers all sins. (Prov. 10:12)

When I read this verse, I wondered why it wasn’t the first thing that came to mind when I thought of favorite Proverbs. The conditions of our heart spill out into our lives, either to stir up strife or to promote peace. When Peter quotes this proverb, he says “above all things have fervent love for one another, for ‘love will cover a multitude of sins'” (1 Pet. 4:8). This, along with 1 Corinthians 13, express how very important love is — “above all things.” We must be on guard that our lives are expressions of love that covers sin and promotes peace, rather than expressions of hatred that leads to discord.

What are some of your favorite Proverbs? Why do those verses speak to you?

Forgetting God

8 February, 20148 February, 2014Marissa

I was reading Hosea early this week when two phrases jumped out at me from this verse:

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of your God, I also will forget your children. (Hos. 4:6)

The phrases were “rejected knowledge” and “thou hast forgotten the law of God.” I also accidentally loaded an NIV translation which renders the word “forgotten” as “ignored.” I’m not sure which translation I like better — forgetting makes me think of gradually letting something slip your mind because you don’t think about it, while ignoring sounds more like a conscious choice. Either way, it is a dangerous thing to do with God’s law.

Hear the word of the Lord, you children of Israel, for the Lord brings a charge against the inhabitants of the land: “There is no truth or mercy or knowledge of God in the land.” (Hos. 4:1)

Destruction comes upon those who reject knowledge of God, and who forget God’s law. It is so very important that we continue to grow in knowledge of God and keep His commandments.

Knowledge of God

According to my study Bible, the Hebrew word translated “knowledge” is H1847 dha’ath. it refers to knowledge gained through the senses, and is the opposite of “folly.” Meanings include knowledge, insight, intelligence, understanding, and wisdom. “Knowledge of God,” Zodhiates writes, “describes the proper relationship between God and a man who truly obeys Him.”

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. (John 17:3)

Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. (John 14:23)

Knowledge of God increases as we grow into a closer relationship with Him. They are inseparably connected. If we reject knowledge of God, we reject a relationship with Him. As pointed out in the definition of dha’ath, a relationship with Him is dependent on keeping His laws. God cannot be in fellowship with a person who is walking contrary to Him.

And after all this, if you do not obey Me, but walk contrary to Me,then I also will walk contrary to you in fury; and I, even I, will chastise you seven times for your sins. (Lev. 26:27-28)

Do Not Forget

Take heed to yourselves, lest you forget the covenant of the Lord your God which He made with you, and make for yourselves a carved image in the form of anything which the Lord your God has forbidden you. (Deut. 4:23)

The Israelites were commanded, multiple times, to remember all God had done for them, and to teach their children His laws “That they may set their hope in God, and not forget the works of God, but keep His commandments” (Ps. 78:7). But “they forgot God their Savior,” and did not teach His laws to their children (Ps. 106:21). This set up generational cycles of forsaking God, punishment, repentance and forgiveness, and then forgetting God again.

Can a virgin forget her ornaments, or a bride her attire? Yet My people have forgotten Me days without number. (Jer. 2:32)

Can you feel God’s heartbreak in this verse? His presence is what made His people beautiful and His grace clothed them in dignity, yet they cast Him away (Ezk. 16:8-14). It’s as unthinkable as a bride forgetting to put on her wedding dress before walking down the aisle, but it happened over and over again.

In Psalm 50, God addresses the wicked who “hate instruction” and “cast My words behind you,” asking them “What right have you to declare My statutes, or take My covenant in your mouth?” (Ps. 50:16, 17). These people were thieves, adulterers, liars, slanderers, and evil supporters of others who committed sin (Ps. 50:18-20). Though they knew God’s law, they thought He would overlook their sins — an error He corrects.

These things you have done, and I kept silent; you thought that I was altogether like you; but I will rebuke you, and set them in order before your eyes. “Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver: whoever offers praise glorifies Me; and to him who orders his conduct aright I will show the salvation of God.” (Ps. 50:21-23)

As this last verse hints, there is an antidote to forgetting God. On the night of His betrayal, Jesus promised His disciples that He would send them the Holy Spirit, which would “teach you all things, and bring to your remembrance all things that I said to you” (John 14:26). Keeping God’s commandments puts us into a right relationship with Him, and gives us access to aid through the Holy Spirit.

The Law of God

To recap (since this has become a long post), God says in Hosea 4:6, “because you have forgotten the law of your God, I also will forget your children.” Keeping God’s law close to our hearts and minds, holding it in remembrance, is key to knowing Him and maintaining a lasting relationship.

The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple; the statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, and in keeping them there is great reward. (Ps. 19:7-11)

This is why it makes no sense to say Jesus Christ did away with the law under the New Covenant. Keeping the commandments is how we show God and Jesus that we love Them (John 14:15, 21, 23; 15:10, 14). We can’t pick-and-choose which parts of the commandments we want to obey, either: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Tim. 3:16-17).

“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.” (Matt. 5:17-19)

Jesus warns that breaking “the least of these commandments” will make us “least in the kingdom of heaven.” Other scriptures reveal that a pattern of sin will block us from the kingdom all together (Gal. 5:19-21). Forgetting and rejecting God by turning our backs on keeping His laws is like asking Him to forget about and reject us. But, thankfully for us, the flip-side of this is that showing our love for God by obeying Him puts us into a personal relationship with Him that has incredible, lasting rewards.

He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him. … If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. (John 14:21, 23)

What Makes Us Remarkable

1 February, 2014Marissa

After healing a lame man in Acts 3, Peter and john are brought before the Jewish leaders to explain their actions. After hearing from Peter “that by the name of Jesus Christ of Nazareth … this man stands here before you whole,” the leaders marveled at them.

Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. (Acts 4:13)

When looking at Peter and John, the only exceptional thing the Jewish leaders noticed about them was that they had been with Jesus. Even the people working against Christ’s teachings could recognize that being in His presence had changed these fishermen who would otherwise be considered unremarkable.

Wisdom of the Poor Man

Not surprisingly, a similar thing happened to Jesus. He was not what people expected the Messiah to be, and some people rejected Him because He seemed so ordinary.

And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, “Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! 3 Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?” So they were offended at Him. (Mark 6:2-3)

These people missed out on knowing the son of God because they rejected the wisdom of the poor man (Ecc. 9:16). All too often, we fall into the trap of rejecting someone because of an unfavorable first impression based on a stereotype rather than actually knowing them. Rejecting someone because of their lack of education and credentials isn’t solely confined to intellectuals, but I’m afraid it’s a trap that educated people might be more likely to fall into than others. I’m very much in favor of education, but I do agree with this quote by Dr. J. Budziszewski: “there are some forms of stupidity that one must be highly intelligent and educated to commit.”

Now about the middle of the feast Jesus went up into the temple and taught. And the Jews marveled, saying, “How does this Man know letters, having never studied?” (John 7:14-15)

Instead of asking how they could know Jesus better, or listening when He explained that “My doctrine is not Mine, but His who sent Me,” the people accused Him of having a demon (John 7:16-20). Seeing this kind of rejection towards Jesus, it should not surprise us if people reject us as well. Christ warned His followers,

“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you.” (John 15:18-20)

That’s Not Fair

Not only will we be considered ignorant and foolish by the world for our belief in God, but in addition to that we are not usually remarkable by worldly standards before our calling either.

But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God — and righteousness and sanctification and redemption — that, as it is written, “He who glories, let him glory in the Lord.” (1 Cor. 27-31)

There’s a verse in Ecclesiastes that I’ve often seen used to talk about how life doesn’t always seem logical or fair that comes to mind in this context.

I returned and saw under the sun that — the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to men of understanding, nor favor to men of skill; but time and chance happen to them all. (Ecc. 9:11)

Usually when we talk about the unfairness of life, we only think of what is working against us. But “unfairness” happens in our favor as well. We just read in 1 Corinthians that we’re the weak, base, and poor of the world — where would we be if God only let the swift run the race (Heb. 12:1), only worked with the strong to win battles (Eph. 6:12-12), only fed those who were already wise (Mark. 6:34-42), only gave understanding to rich men (Mark. 10:23-25), and only showed favor to those who are skilled (Ex. 4:10-12)?

“Daddy, give me sixpence”

21 September, 2013Marissa

We had evening services yesterday, so there was a whole free day to fill with activities. My plan was to find all the book stores in the area and visit each, but we ended up at two antique stores and a mall instead. There was, however, a used book store in the mall, so I have one of the bookstores here checked off my list. I was particularly glad we stopped because I finally found a copy of C.S. Lewis’s Mere Christianity in hardcover for less than Amazon.com sells the paperback.

Some time ago, I signed up for an e-newsletter through biblegateway.com that sends a C.S. Lewis quote every day. This morning, it was a quote from Mere Christianity. It’s long, but I’d like to share it with you, if you don’t mind.

As a great Christian writer (George MacDonald) pointed out, every father is pleased at the baby’s first attempt to walk: no father would be satisfied with anything less than a firm, free, manly walk in a grown-up son. In the same way, he said, “God is easy to please, but hard to satisfy.”

I think every one who has some vague belief in God, until he becomes a Christian, has the idea of an exam or of a bargain in his mind. The first result of real Christianity is to blow that idea into bits. When they find it blown into bits, some people think this means that Christianity is a failure and give up. They seem to imagine that God is very simple-minded! In fact, of course, He knows all about this. One of the very things Christianity was designed to do was to blow this idea to bits. God has been waiting for the moment at which you discover that there is no question of earning a pass mark in this exam or putting Him in your debt.

Then comes another discovery. Every faculty you have, your power of thinking or of moving your limbs from moment to moment, is given you by God. If you devoted every moment of your whole life exclusively to His service you could not give Him anything that was not in a sense His own already. So that when we talk of a man doing anything for God or giving anything to God, I will tell you what it is really like. It is like a small child going to his father and saying, “Daddy, give me sixpence to buy you a birthday present.” Of course, the father does, and he is pleased with the child’s present. It is all very nice and proper, but only an idiot would think that the father is sixpence to the good on the transaction. When a man has made these two discoveries God can really get to work. It is after this that real life begins.

I think this is a great way to look at our relationship with God as His children. There’s not a thing we can do to earn salvation on our own. The second paragraph in this quote is saying basically the same thing Paul says when he writes, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,not of works, lest anyone should boast” (Eph. 2:8-9). Every good thing in our lives is a gift directly from God. All that is good in us is a result of His work in our lives. We bring nothing to our relationship with God but our broken selves, desperately in need of Him to make us whole.

Such a realization is important because we cannot have a relationship with God without humility, and we cannot have humility if we think we are doing God a favor by agreeing to be part of His family. God’s family will be made up of people who know they have nothing to offer God and are wild with joy that He wanted to work with them anyway.

Writing Heroines

12 August, 201312 August, 2013Marissa

Last week, I wrote a post about the eight hero archetypes listed in The Complete Writer’s Guide to Heroes and Heroines: Sixteen Master Archetypes. I’ve used this book extensively since I discovered it in the library, and I’ve found it a great help in crafting dynamic characters. Characters I wrote before reading it even fit in the archetypes, which I’m taking as a sign that I was on the right track with character development. For these characters, the descriptions have helped me edit them to be stronger and more consistent.

If you’re a writer and you can find a copy of the book, I highly recommend using it. If not, here’s a brief overview of each description for the eight female archetypes. All the quotes below are from the descriptions in the book.

Heroine Archetypes

The Boss

This is a strong, tough character who wants to win at all costs. Typically, such a character always got her own way growing up and wants that to continue. “She will shade the truth in order to gain her objective and she is not above manipulating circumstances to make things go her way.”

The Seductress

Assertive, strong, and clever, this type of character learned at a young age she could charm people into doing what she wanted. She is cynical, driven, manipulative. “Her true desires and motives are carefully concealed behind a sensual smile. Knowledge is power, so she makes sure no one knows her” and instinctively distrusts people.

The Spunky Kid

This is the “heroine underdog.” She has a sense of humor and is reliable, supportive, unassuming, and skeptical. Sometimes, she “hides behind her sarcastic wit, and her lack of confidence may make her play down her best attributes, but she is spirited, cheerful and the most loyal of friends.”

The Free Spirit

Sincere, upbeat, and imaginative, this type of character can also be impulsive, meddling, and undisciplined. They have a strong sense of individuality and never plan anything, but always seem to land on their feet. She is a natural entertainer, and “may be a handful for anyone who has to deal with her, but she makes the experience worthwhile in her zany, high-spirited way.”

The Waif

This character is trusting, easily influenced, kind, and insecure. She inspires others to want to save her, and is generally content to let herself be rescued. “Her delicate fragility makes her an easy target … [and] she adapts to any situation she falls into without complaint.” You’re far less likely to see her in fiction of today than the other archetypes, but that does not mean she should be avoided.

There is something refreshing about a heroine who does not talk back or fight every battle, but rather, allows a man to be a man and believes that if left well enough alone, situations will resolve themselves.

The Librarian

This type of character likes to organize everything. She is efficient, serious, dependable, rigid, repressed, and a perfectionist. She assumes she has all the answers and, “more often than not, she is right, but she can be a bit stubborn about considering other opinions.” She is also portrayed as having a passionate side when she “lets her hair down.”

The Crusader

“This is a heroine in the truest sense — deeds of valor are right up her alley.” She is courageous, resolute, and persuasive. Her flaws include obstinacy, rashness, and being outspokenly opinionated. She wants to set the word straight and “has no faith in the intrinsic merit of human nature; no belief that all will end well if left alone.”

The Nurturer

A character of this type needs to be needed. She is optimistic, capable, idealistic, self-sacrificing, and willing to compromise so she won’t hurt anyone’s feelings. Before thinking of herself, “she makes sure that all her loved ones are happy and content … Her serene, capable and patient manner invariably soothes troubled souls or hurting hearts.”

Writing Characters

There are three approaches to using these archetypes to create characters. A character could be a “core archetype,” fitting into a singe archetype and remaining consistent through the course of the story. Characters can also evolve, changing from one archetype to another because of the events of the story. Layered characters have elements of two archetypes, which may take turns being dominant but will not change over the course of the story.

An example of evolving archetypes is the Beast in Beauty and the Beast, who changes from a Lost Soul into a Chief as a result of Belle’s nurturing character. Layered characters include MacGyver (Warrior and Professor), Eliza Doolittle in My Fair Lady (Waif and Spunky Kid), and Princess Leia (Boss and Crusader).

I hope you’ve enjoyed reading about these character types, and that it sparks an idea for your own writing (or at least provided some interesting reading while procrastinating from writing 😉 ).

Our Elder Brother

20 July, 201320 July, 2013Marissa

Since writing about adoption last week, I’ve been pondering related aspects of becoming children of God. I described what is called “adoption” in Romans 8 and 9, Galatians 4, and Ephesians 1 as “the process by which we become God’s children.” There is much more to it, however, and I’m hoping this post will begin to explore our relationship to God and Christ as people who They want to become members of Their family. To do this, I think it is important to spend time studying our Elder Brother, Jesus Christ (see Hebrews 2:9).

Only Begotten

It should be obvious that our relation to God as His children is different than the relationship Jesus has as His Son. After all, “the Word was with God, and the Word was God” before He became “flesh, and dwelt among us” (John 1:1, 14). As such, John uses a different Greek word to distinguish Jesus Christ from believers who are called children of God. The word is monogenes (G3439), meaning an only child. Zodhiates says the word appears to “serve to distinguish the Sonship of Christ to God from that spoken of other beings, i.g. Adam (Luke 3:38), angels (Job 1:6), or believers (John 1:12).”

For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned: but He that believeth not is condemned already, because He hath not believed in the name of the only begotten Son of God. (John 3:16-18)

Firstborn

Though He is described as the only begotten Son of God, Christ is not intended to be an only child. Rather, God has predestinated us “to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom 8:29). The word for “firstborn” is prototokos (G4416), and it is used as a title of Jesus Christ in five NT passages. In all these cases, Zodhiates points out that the word can mean firstborn child, but also and identifies “Christ as the preeminent or ranking member of the group” in Romans 8, and indicates an “an inherent right [to rule] by virtue of His nature” when the word is used in Colossians 1.

In Whom we have redemption through His blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: for by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist. And He is the head of the body, the church: Who is the Beginning, the Firstborn from the dead; that in all things He might have the preeminence. (Colossians 1:14-18)

One meaning Zodhiates does not discuss is the first one that popped into my head. I would be curious to know why it isn’t in his dictionary, simply because it seems to obvious to me and I wanted to at least read a reason for it’s exclusion.

“Firstborn” implies there are other children. If I did not have siblings, I would be an only child. Since I have a younger brother and sister, I am a firstborn. Similarly, Christ being called the “firstborn of the dead” reassures me that He is not the only one who will be resurrected, simply the first. Calling Him the “firstborn among many breathren” gives me hope that I might be counted worthy to be one of His younger siblings.