Claiming God’s Promises

Not every single word in the Bible applies directly to each person reading it. It’s all inspired by God and we can learn from it, of course, but not everything applies to everyone directly. For example, some cleanliness laws in the Old Testament were gender specific and some prophecies were delivered to a specific person or group (like the dream warning Nebuchadnezzar he would become like an animal for 7 years).

But we can take this observation too far. We might make the mistake of thinking that because warnings to follow God alone were delivered to ancient Israel they don’t apply to us today. Yet the New Testament confirms we still need to make a choice between darkness and light (Deut. 30:15-20; 1 John 1:5-2:6). This type of thinking can also block us from accepting encouraging promises as well.

Have you ever read one of God’s promises and thought, “That sounds wonderful, but it can’t really apply to me?” I’m sure many of us have. For me personally, I struggle with believing God will answer my prayers the way He promises too (mostly I feel like my prayers for other people aren’t effective). But does that mean God’s promise to hear when we call doesn’t apply to me? Of course not. And I’ve even seen some examples of His direct responses to my prayers. My doubts and anxieties don’t cancel His promises. But they can block me from recognizing or accepting His work with, in, and for me.Claiming God's Promises | marissabaker.wordpress.com

God’s Presence In You

The Holy Spirit is one thing God promises to new believers. Jesus told His disciples the Father would give them the Holy Spirit after He left and we see that promise fulfilled quite spectacularly in Acts 2. As the narrative continues, a pattern emerges where believers receive the gift of the Holy Spirit when they covenant with God at baptism. And it’s made clear that this promise isn’t just for the people of that time. Read more

Letting God Define You

How do you define yourself? We all finish our “I am __” statements in different ways. We can go with something fairly basic, such as “I am a writer/sister/Christian.” That’s often how we introduce ourselves to people. But there are also less flattering “I am” statements that we tell ourselves. “I am anxious; I am too fat/skinny/unhealthy; I am a sinner not good enough for God.” Or sometimes we go with more positive self-affirmations: “I am a good friend; I am confident in using my gifts; I am a redeemed and forgiven child of God.”

How does God define you? Scripture reminds us in several passages that our “I am” is not as reliable as God’s “you are” (see 1 Sam. 16:7, Is. 55:8-9 and Jer. 17:9-10). He knows us better than we know ourselves and He can give us insight into His perspective. If we ask, He’ll reveal things about ourselves to us directly as well as through His word.

Some of the “you are” statements God makes about people are critical, such as when He describes all humans as sinner under a death penalty or rebukes Israel for their rebellion (Rom. 3:23; 6:23; Is. 1:18-25). But while part of God’s perspective on us involves seeing our faults, that’s not all He sees. For those in relationship with Him, His “you are” statements are overwhelmingly positive. There’s certainly a place for acknowledging our sins, abhorring ourselves, and repenting as Job did (Job 42:5-6). But we’re not to stay downcast. God wants us to have a realistic view of ourselves, and He values us far too highly for this view to not involve some incredibly positive things.Letting God Define You | marissabaker.wordpress.com

You Are Of Value

Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows. (Luke 12:6-7, WEB)

Our God cares even when a sparrow dies. But we’re not just another animal crawling around the earth that gets a moment of attention from Him. We’re valued highly — so highly that the Father and Son think you’re worth the price of Jesus’ life. And They thought that even before you were saved (Rom. 5:6-8). Read more

That Which Every Joint Supplies: INFP Christians

This is my third post in a series about Christians of different Myers-Briggs types. When you start talking with people in the churches, it quickly becomes clear that while we share a common faith there is quite a variety among us as well. Some of that has to do with background, some with the denomination we’re part (or not part) of, and some with personality. And if we want our churches to be a welcoming place for all people who seek to know Jesus, it’s a good idea for us to understand how different personality types relate to their faith.

Our walks with God don’t all look the same. We’re influenced by our backgrounds, variations in beliefs, and individual personalities. And even though the goal is for us all to become “like God,” that doesn’t mean we become indistinguishable from each other. God created great variety in people and I believe He did that for a reason. So let’s spend today’s post hearing from and talking about the unique perspectives of INFP Christians.

I heard from five INFPs who responded to most of the questions I asked. In general, INFPs are private people and I’m not surprised that the response rate was lower than what I saw for the INFJ post and the ENFP post I wrote earlier. One INFP who I talked with in-person said she wouldn’t feel comfortable submitting even an anonymous response. Still, I hope any INFP Christians reading this post will feel safe commenting and adding their thoughts to the conversation. I’d love to hear from more of you! Read more

Knowing The Truth and Loving The Truth

In John 8:32, Jesus said, “You will know the truth and the truth will make you free” (WEB). Truth from God is a powerful thing. And it’s something God wants to share with everyone, because He “desires all people to be saved and come to full knowledge of the truth” (1 Tim. 2:4, WEB). Knowing God’s truth is connected with the salvation offered in Jesus Christ and is a key component of the Christian faith.

according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; in hope of eternal life, which God, that cannot lie, promised before the world began (Tit. 1:1-2, KJV)

But head knowledge isn’t enough. It’s absolutely essential that you study and know about the One you believe in, but knowledge doesn’t get you into the kingdom. Paul says you could even “understand all mysteries, and all knowledge” but without love it would mean nothing (1 Cor. 13:2, KJV). We’re meant to go beyond knowing about God’s truth to doing something with that knowledge. If you don’t care about the truth enough to put it into action, then it’s not making the difference in your life that God intends.Knowing The Truth and Loving The Truth | marissabaker.wordpress.com

We Lose What We Don’t Love

Paul writes in second Thessalonians about a wicked one “whose coming is after the working of Satan” (2:9, KJV). He warns this one will come

with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thes. 2:10-12, KJV)

Paul doesn’t say these people didn’t know the truth. They weren’t ignorant about God’s message. But they did not believe the truth and they did not love it. Matthew Henry writes, “They could not bear sound doctrine and therefore easily imbibed false doctrines … Had they loved the truth, they would have persevered in it and been preserved by it; but no wonder if they easily parted with what they never had any love to (commentary on 2 Thes. 2:4-12, point #5). Read more

God’s “Real Children”

So, which ones are your kids? I mean, your real children.”

The parent with adopted kids fights to stay civil. “They’re all my children.”

I’m not adopted nor am I an adoptive parent, but it’s a topic near my heart. Partly because I care deeply about helping children and partly because adoption is how God describes His process of making us His children.

Several years ago, I wrote a blog post addressing a booklet I’d read a couple years before that which claimed adoption wasn’t really how God puts us in His family. They said it was a misunderstanding to say Christians are adopted children of God “rather than His actual begotten sons.” And that thought is still around. Just a few weeks ago, I heard a message where the speaker read Romans 8:14-17 and said, “It’s not adoption it is sonship.”

As you might imagine, I’ve got a couple issues with the idea that teaching we’re adopted by God is the same as saying we’re not His “real children.” For one thing, it implies in way that’s not at all subtle that if you’re adopted you’re not really part of the family. And it’s not okay to say things like that to an audience that very likely includes adopted children (and if it doesn’t, it should. The Bible defines true religion as caring for orphans and there are 3 times as many churches as orphans in the U.S.). But as vital as it is to make sure our words don’t injure others, it’s also important to properly represent God’s teachings through scripture.

God's "Real Children" | marissabaker.wordpress.com
Photo credit: Andrew Branch via StockSnap

Placing As Sons

The word translated “adoption” in New Covenant writings is huiothesia (G5206). It’s a compound formed from the words huios (“son” G5207) and tithemi (“to place” G5087). Paul’s the only Biblical writer to use it and it’s not found in classical Greek either (though the phrase thetos huios is used for “adopted son”). Rather, it’s a technical term referring to a legal and social custom in Greek and Roman society.

This sort of “adoption, when thus legally performed, put a man in every respect in the position of a son by birth to him who had adopted him, so that he possessed the same rights and owed the same obligations” (Spiros Zodhiates The Complete WordStudy Dictionary, entry on G5206). While it can be translated “sonship,” it’s a sonship obtained through an adoption process (not sonship instead of adoption). Read more

Instructions To Teachers

In June, I’ll be giving my first seminar at a church-sponsored young adult retreat. The last time I spoke in front of an audience was in a college class five years ago, so I’m a bit nervous. On top of that, teaching the Lord’s people is a serious responsibility. But it’s also one I’m grateful to have an opportunity for here on this blog and soon in-person as well.

While the Bible does talk about female prophets, it’s a bit fuzzy on the subject of women teaching. On the one hand, we have examples of prophetesses advising and instructing and women like Priscilla going out and teaching God’s truth. On the other, we have Paul’s admonitions for women to keep silent in the churches. So if I am going to teach in writing or speech, I want to be particularly careful I go about it in the way God intends.

The New Testament contains several instructions, as well as warnings, for teachers. Many are aimed at people in ministry, but I think in most cases we can apply them to anyone teaching God’s way of life. And to a certain extent, that includes every one of us in the church. Even if we’re not a “teacher,” we’re still serving as examples of God’s way and have a responsibility to faithfully represent Him to others.Instructions To Teachers | marissabaker.wordpress.com

Teach Only Truth

The bulk of the instructions to teachers concerns what they teach. They’re given the responsibility to faithfully share God’s words without straying from His truth. Jesus told the religious leaders of His day that their worship was “in vain” because they taught human traditions instead of sound doctrine (Matt. 15:9; Mark 7:7). That’s a trap we mustn’t fall into.

Jesus’ parting command to His disciples, which we now call the Great Commission, tells them to teach the nations “to observe all things that I commanded you” (Matt. 28:20, WEB). The early disciples followed that command by teaching in Jesus’ name the same things He taught (Acts 4:18; 5:42; 15:35; 28:31).

In Paul’s first letter to Timothy, he spends quite a bit of time warning him not to get distracted from sound doctrine. There will be people people who teach other doctrines, who get distracted from God’s message, who pollute Christ’s teachings with their own ideas. But that’s not what a teacher of God does. They stick to the scriptures, use the law lawfully, and faithfully practice righteousness (1 Tim. 1:3-11; 4:1-12; 6:3-6). Read more