Walking In The Spirit: God’s Character In Us

One of the biggest problems in modern Christianity is an extreme either-or mentality. We lack balance, straying from one ditch to the other. Consider the Christian’s relationship with the Law. Some will say we must keep the whole law slavishly and seek part of our salvation in it (legalism), while others reject it entirely and say God doesn’t care if we keep His commands as long as we have Jesus (license). Both views miss the point.

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Most arguments that the Law isn’t relevant today start with Paul. But Paul’s letters contain things “hard to understand” which people who aren’t well-grounded in the entirety of scripture can “twist to their own destruction” (2 Pet. 3:15-16). When we’re going to study a complex subject like this, we have to start somewhere more straight-forward. I can think of nowhere better than words directly from Jesus’ own lips.

Using The Law Rightly

When Jesus came to this earth, He didn’t tell people He was done with the Law. Instead, He said, “I did not come to destroy but to fulfill” (Matt. 5:17). This word, pleroo (G4137), means to fill to the fullest extent. Or, as Thayer’s says, “to cause God’s will (as made known in the law) to be obeyed as it should be, and God’s promises (given through the prophets) to receive fulfillment.” Read more

Perseverance In Spiritual Growth

Hebrews 11 shows that it’s possible to live a life of faith by reminding us of people who’ve done just that. Abel, Enoch, Noah, Rahab, and scores of people there’s no time to name all walked by faith. They compass us about as a great “cloud of witnesses” inspiring us to “run with endurance the race that is set before us” with our eyes fixed on Jesus (Heb. 12:1-2).

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I didn’t realize until attending church last Shabbat how well my post that week fit in with the season we find ourselves in now. We’re in the month leading up to God’s fall holy days. Traditionally, as the Rabbi in my Mesisanic group pointed out, this is a season of reflection, self-examination, and teshuva (repentance). We need a determination to pursue godliness if we’re to move forward in our walk with God. Along with that goes a perseverance to use our time on this earth wisely, as the minister in my afternoon church spoke on.

The gift of salvation is freely offered to those who take it. Accepting the gift bring us into a covenant relationship with God. One of the things we’re expected to do as “heirs of the kingdom which He promised to those who love Him” (Jam. 2:5) is grow toward spiritual maturity.

Leaving Sin Behind

We’re not meant to stagnate nor to continue in sin after receiving God’s grace. After opening his letter to the Romans with a discussion on the wickedness of man, Paul shifts his focus from those who’ve rejected God to those readers who think they’re right with God but aren’t. Read more

Determined to Pursue Godliness

Too many of us are lazy Christians. I’m including myself in this, too. We think we’re not doing too bad at following God. We avoid big sins, we pray a couple times a day, carve out 1/2 an hour for Bible study, and go to church. We may even do something particularly virtuous and pat ourselves on the back certain that God’s pleased with us. But perhaps our expectations of ourselves are too low.

When the apostles asked Jesus to increase their faith, He asked them a question. “Which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’?” The implication is that none of them would. Instead, they’d expect the servant to make them dinner and serve them before eating his own supper (Luke 17:5-8)

Does he thank that servant because he did the things that were commanded him? I think not. So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’” (Luke 17:9-10)

Doing the bare minimum of what’s expected doesn’t earn us praise and it doesn’t do much to increase our faith. True faith before God doesn’t rest in simply doing what we’re told. It involves pursuing a higher standard.

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In the book Misreading Scripture With Western Eyes, Brandon J. O’Brien and E. Randolph Richards talk about a tendency in Western Christianity “to restrict the Christian life to avoiding vices.” However, “In scripture, the godly life is portrayed as a lifelong work, not a list of don’ts.” It’s not enough to avoid vices. We also have to put on virtues and cultivate right living as a habit instead of seeing virtues as spontaneous acts (p. 182). Read more

The Role of Works

We are not saved by works. We all know this — Jesus Christ is the only path to salvation and we are saved as a gift of God. We can’t earn it. We agree on that, but not every Christian agrees on what our role is in this process. Are you saved when you accept Christ? When you covenant with Him at baptism? some other time? Is salvation a permanent state or can it be withdrawn? Does salvation require good works, result in good works, or have nothing to do with works at all?The Role of Works | marissabaker.wordpress.com

God offers salvation freely as a gift, but we aren’t forced to accept the gift. It’s a choice that’s part of Him giving us free will. Choosing salvation involves more than a verbal acknowledgement of Christ as savior. God doesn’t just care about what we say. He cares about the state of our hearts and how that translates into the way we live our lives. The Bible is very clear that there will be people who think they’re following God, but who won’t be in His kingdom because they’re not following Him in the way He commanded.

The Gift of God

The key passages discussing grace and freely given salvation also have quite a bit to say about works. In Romans, for example, we’re told “the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many” (Rom. 5:15). It doesn’t stop there, though. Paul anticipates his readers’ questions, asking, “Shall we continue in sin that grace may abound?” and “Shall we sin because we are not under law but under grace?” Both are answered with an emphatic “Certainly not!” (Rom. 6:1-2, 15). This phrase is also translated “God forbid!” (KJV), “By no means!” (NIV), and “May it never be!” (NASB). When the gift of God frees us from servitude to sin we become servants of God, and servants are expected to work (Rom. 6:15-23). Freedom from sin gives us the ability to obey God, not license to disobey Him. Read more