Reading Henry IV

Warning: English nerd content ahead.

I’ve been quite fond of Shakespeare since high school. Freshman year I watched Kenneth Branagh’s Henry V and then read the play for extra credit. I loved it so much I choose to read it again the year we studied British literature, along with Taming of the Shrew (my mother’s choice) and As You Like It (recommended by a teacher).

Since homeschoolers can pick their own curriculum and my mom hated reading Shakespeare’s tragedies when she was in school, I didn’t get a hold of those until college. There, I discovered Hamlet was almost as good as Henry. Almost, but not quite. When I took a Shakespeare class where the professor included Henry V on his syllabus I was in literature nerd heaven.henriad

The only strange thing (to me at least) about this whole Henry obsession is that it took me so long to read Henry IV, Part One and Henry IV, Part Two. In these plays, the character I knew as noble King Henry V is the riotous Prince Hal. I did put them on my Classics Club book list, but I probably wouldn’t have read these plays for another year or so if I hadn’t decided on a futuristic/sci-fie re-imagining of Shakespeare’s Henriad for my NaNoWriMo novel (click here to learn more). I’d seen them, though, in BBC’s The Hollow Crown.

This brilliant adaptation is remarkably faithful to both Part One and Part Two (it leaves out more scenes and changes a few parts of Henry V, but that play’s not the topic of our post today). I enjoyed reading the Henry IV plays, in part because of associating the on-paper scenes with what I’d seen in The Hollow Crown. Here’s a small clip of Tom Hiddleston as Henry, but you should really check out the series and watch it for yourself.

For reading Part One, I picked up a copy without annotations or notes. I was rather pleased with myself that I didn’t feel like I needed them. This is also the play I enjoyed most. It feature a more straight-forward and active story line, and more scenes with Prince Hal. I tend to prefer Shakespeare’s main plots and noble characters to the sub-plots and more comedic characters, and that held true for these history plays.

Part Two follows the Henrys less and I’m glad I had a Folger edition to read for that. There were whole sections of Falstaff’s speeches that left me puzzled (the notes made me feel better, though — apparently scholars can’t figure out some of his lines either). You need this play to get from Part 1 to Henry V, but it’s my least favorite of the three.

Whether or not you already love Shakespeare, I’d recommend starting with The Hollow Crown if you’re interested in these plays. They’re really meant to be seen and heard more than read. I suspect the man who begged pardon of his 17th century audience for daring “On this unworthy scaffold to bring forth / So great an object” as Henry’s life would approve of the scope film provides for storytelling (Henry V, 1.1.11-12).


Click here to get a copy of Henry IV Part One, here for Part Two, and here for The Hollow Crown. Please note that these are affiliate links. This means that, at no additional cost to you, I will receive a commission if you click on the link and make a purchase.

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Those Out Of The Way

How ought Christians treat people who don’t understand God’s ways? There’s a very real temptation to belittle and criticize others for not believing the same things we do. Yet that’s not the sort of spirit God looks for in those who follow Him.

While keeping the Feast of Tabernacles (Sukkot) this year, one of the speakers shared a story from his time at a Bible college (click here for sermon recording). He and his classmates were assigned to read Emily Dickinson and analyze her theology. They picked it to bits, critiquing every way she didn’t understand their church’s teachings on the purpose and future of mankind. When they presented it to their teacher, they expected high marks.

Instead, the teacher grew angry. “You’re belittling the miracle of your calling,” he said. When we as Christians expect those who’ve not been called into God’s truth to understand, we aren’t acknowledging the miracle God performed when He enlightened us. When we condemn those who are earnestly seeking God and don’t have all the pieces, we condemn ourselves for a lack of compassion (and for arrogance in thinking we have all the right answers). We become like those Jesus criticized “who trusted in themselves that they were righteous, and despised others” (Luke 18:9-14).click to read article, "Those Out Of The Way" | marissabaker.wordpress.com

Seeking Their Good

God never intended for His people to stand in condemnation on those who don’t understand His ways. Yes we’re to know the difference between right and wrong and urge people to repent of their sins and build a relationship with God, but we’re not to attack them. We have a command to judge ourselves and we’re given limited judgement within the church (e.g. not allowing someone who openly practices sin, in spite of their profession to follow Jesus, to fellowship in the church see 1 Cor. 5:1-13). But is not godly to belittle and criticism people. Instead, we should respect the potential God has placed within all humans. Read more