Personality Type Myth-Busting: Are Judging Types More Judgmental?

Thinking that the Judging/Perceiving preference has to do with how judgmental or perceptive an individual is is a common misconception, especially when people are first learning about Myers-Briggs® types. It’s easy to see where this idea comes from. Judging and Perceiving are right there in the names, after all.

In reality, the Judging-Perceiving distinction is more about describing how we make decisions and learn new information, as well as which side of our personality we prefer to use in the outer world. Before we can answer the question of, “Are Judging types more judgmental?” or a related question such as, “Are Perceiving types more perceptive?” we need to take a closer look at exactly what these terms mean in Myers-Briggs® theory.

Judging and Perceiving Traits

Sensing and Intuition are both Perceiving functions.  You can click here to read an article that provides an overview of the whole concept of functions in Myers-Briggs®. For more on the traits of Judging and Perceiving types, you can see Personality Hacker by Joel Mark Witt and Antonia Dodge and Personality Types by Lenore Thomas. I referenced both books when writing this post.

If you’re a Perceiving-type, then you use either Sensing or Intuition as your preferred way of learning (i.e. perceiving) new information. The P in your type tells us that for you, this function is outer-world oriented (Extroverted Sensing or Extroverted Intuition). Perceiving traits include flexibility, information seeking and gathering, resistance to structure, improvisation skills, impulsiveness, and a present-moment focus (Personality Hacker, p. 29; Personality Types, p. 48-49).

Feeling and Thinking are both Judging functions. If your’e a Judging-type, then you use either Feeling or Thinking as your preferred way of making decisions (i.e. judging). Having a J in your type tells us that for you, this function is outer-world oriented (Extroverted Feeling or Extroverted Thinking). Judging traits include understanding and valuing structure, a tendency to make and follow plans, long-term focus, organizational skills, comfort with familiar environments, and responsibleness. Read more

The Heart of Jesus for Reconciliation

What was Jesus’ reason for coming to earth and preaching the Good News of the gospel? What are the core desires of His heart when He looks at human beings? How can we become more like Him in how we preach and what we desire?

I’ve been thinking about these questions, and others, a lot this week. Part of it’s prompted by some messages I heard last Sabbath and part by recent events. There is a lot of strife and division in today’s world. We fight and bicker and separate ourselves by classes, genders, races, and churches. Such division is not what God desires. In fact, I don’t think it is going too far to say that such things break His heart.

God is grieved deeply by human sinfulness and suffering. He’s also deeply motivated to change things for the better, which means we should be motivated to work toward a better future as well. This truth carries with it a great deal of hope and purpose for us both in this life and in the future. And it’s all connected to the reasons Jesus came to this earth and the core desires of God’s heart.

Why Jesus Came

Jesus Christ is our example. He is the Word made flesh; God who became man. We’re supposed to mimic Him and to tell other people about Him and why He came to this earth. In order to do that, we need to understand these things for ourselves. There’s no better place to start than with what Jesus Himself said about why He came to this earth.

  • To preach. “He said to them, ‘Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.’” (Mark 1:38, all quotes from WEB translation)
  • To call sinners to repentance. “Jesus answered them, ‘Those who are healthy have no need for a physician, but those who are sick do. I have not come to call the righteous, but sinners to repentance.’” (Luke 5:31-32)
  • To give abundant life. “The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.” (John 10:10)
  • To die as a sacrifice in our place. “Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But I came to this time for this cause.” (John 12:27)
  • As a light for those in darkness. “I have come as a light into the world, that whoever believes in me may not remain in the darkness.” (John 12:46)
  • To testify to the truth. “Jesus answered, ‘You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.'” (John 18:37)

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The Enneagram Types As Fictional Characters

One of the things I like to do when studying personality types is find examples of the different types in fictional characters. It helps each type make more sense to me if I have some example to link it to. While I was reading The Road Back to You: An Enneagram Journey to Self-Discovery by Ian Morgan Cron and Suzanne Stabile, I started having fictional characters come to mind as I was reading. The types “clicked” as I realized I understood them well enough to relate each to a fictional character.

Much has been written in books and online about the numbers on Enneagram, and today’s post is not going to re-tread that ground with complete profiles of each Enneatype. I’m just going to give a brief example of each type using a fictional character that I think is a good example of that type. I’m still an Enneagram beginner, so don’t take everything I say as the definitive view on the Enneagram. But I hope to give a overview for others who, like me, are trying to get a better sense of how the Enneagram shows up in real life using examples of fictional people. I’ll be quoting from the book I mentioned earlier as well as type profiles from The Enneagram Institute®.

Ones — Steve Rogers

These types are perfectionists who follow rules to the letter and are deeply committed to the concept of fairness. They tend to believe that their way is the right way and they’re very sensitive to criticism (both from other people and from their harsh inner critic). Ones have a mind that naturally compares things and makes value judgements, but as The Road Back To You points out, they tend to be shocked that other people see them as critical. They’re “The Rational, Idealistic Type: Principled, Purposeful, Self-Controlled, and Perfectionistic” according to The Enneagram Institute. Read more

The Benefits of Living In Covenant With God

In his letter to believers in Rome, Paul asked, “If God is for us, who can be against us?” He goes on to explain that God, who gave up His own son for us, will freely give us everything we need. And because God is all powerful and the One who has final say in judgement, nothing can separate us from His love even if the trials we face kill us (Rom. 8:31-39).

Is that a contradiction? One moment Paul says nothing could stand against us, then suddenly he’s talking about us being killed? It might seem odd at first, but Paul’s focus isn’t on the people of God avoiding physical trials and suffering. Physical protection and healing can (and often do!) happen, but that is not our main concern.

 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.” No, in all these things we have complete victory through him who loved us!

Romans 8:35-37, NET, with  quotation from Ps 44:22

Paul quotes from a psalm that laments the deaths of God’s covenant people and asks God not to reject them forever (Ps. 44:17-26). It seems that Paul would tell the Psalmist, and us, that suffering does not mean God has forsaken us. In fact, we “have complete victory” even in the midst of all that.

Bold, Rational Confidence

I don’t want to deal with trouble (G2347, thlipsis, tribulation and affliction that’s external), distress (G4730, stenochoria, great distress, particularly inner distress), persecution (G1375, diogmos, pursuit, persecution), famine (G3042, limos), nakedness (G1132, gumnotes, total lack of clothing), danger (G2794, kindunos, peril), or sword (G3162, machaira, a sword for slaughter or execution). I dare say none of us do. But Paul makes it sound like it wouldn’t be a big deal. And he should know, considering all he went through (2 Cor. 11:23-28). When Paul talks about suffering as a Christian, he speaks from experience.

For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers, nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.

Romans 8:38-39, NET

Paul’s confidence isn’t just based on hear-say. It is based in faith as well as first-hand experience. To quote Adam Clarke’s commentary, “The confidence expressed by the apostle at the end of this chapter is as rational as it is bold.” This section of Romans is a brilliant piece of writing and a glorious affirmation that those who trust God have nothing to worry about. We’ve already more than won the battle through the victory of Him who loves us.

Faithful To The Covenant

That kind of makes it sound like there’s nothing left for us to do, though, and that is not the overall message of Romans. Going back to the Psalm that Paul quotes from, we find a line that reads, “All this has come on us, yet we haven’t forgotten you. We haven’t been false to your covenant” (Ps. 44:17, WEB). Paul’s background was that of a Jewish rabbi, and in their writings they often quote part of an Old Testament passage and assume their readers will connect the present argument to that passage’s larger context. Paul is writing about covenants, and he expects us to understand that.

With that in mind, I think the parallel Clarke draws is a sound one. He writes, “We abide faithful in the new covenant of our God; and He is faithful who has promised to support and make us more than conquerors; i.e. to give us a complete triumph over sin, and death, and hell, not leaving one enemy unsubdued” (commentary on Rom. 8:37). It reminds me of something else Paul wrote in another letter.

This saying is trustworthy:
If we died with him, we will also live with him.
If we endure, we will also reign with him.
If we deny him, he will also deny us.
If we are unfaithful, he remains faithful, since he cannot deny himself.

2 Timothy 2:11-13, NET

There’s a reciprocal aspect to our relationship with God. It’s actually connected to grace, though that’s too big a topic to dive into now (here’s a link to a great booklet on the subject). His faithfulness is a constant, but we can’t reap the benefits of it without being in covenant with Him and remaining faithful ourselves.

Remember to Ask For Help

God is eager to help His people, but we have to be willing to let Him. It seems strange that we’d ever reject God’s help, but a story from one of Judah’s kings shows that it does happen. Asa was one of the good kings who “did that which was good and right in Yahweh his God’s eyes” (2 Chr. 14:2-4, WEB). He demonstrated a reliance on God when his enemies attacked, praying for and receiving deliverance (2 Chr. 14:9-15). After this, God sent a prophet to tell him, “Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you” (2 Chr. 15:2, WEB). This isn’t anything so crude as a “you scratch my back, I’ll scratch yours” bargain. There’s covenant obligations in relationship, as we’ll see shortly.

The writer of Chronicles tells us “the heart of Asa was perfect all his days” (2 Chr. 15:17, WEB). We also know that he and the people of Judah “entered into the covenant to seek Yahweh, the God of their fathers, with all their heart and with all their soul” (2 Chr. 15:12, WEB). But even so, something happened. In the 36th year of Asa’s reign, he turned to the king of Syria to handle a problem with the king of Israel instead of turning to God. After this happened, God sent a seer to remind Asa where his trust should have been and explain why things didn’t work out so well (2 Chr. 16:1-7).

“Weren’t the Ethiopians and the Lubim a huge army, with chariots and exceedingly many horsemen? Yet, because you relied on Yahweh, he delivered them into your hand. For Yahweh’s eyes run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. You have done foolishly in this; for from now on you will have wars.”

2 Chronicles 16:8-9, WEB

Asa’s heart was perfect, and so God was eagerly looking out for opportunities to act on his behalf. He had already spotted this situation, but Asa decided not to ask for help and instead trust himself, a pattern which continued the rest of this life (2 Chr. 16:10-13). Asa lost the help available from God because he did not ask for the benefits of being in covenant with God.

God is Eager To Hear From You

I wonder how often we miss out on God’s eagerness to show Himself strong on our behalf simply because we don’t think to ask. Maybe the main thing we need to do in order to have Paul’s perspective on life’s extreme challenges is to turn to God and ask Him for help. God has a different perspective on things than we do, and sometimes He sees the things that seem most overwhelming and challenging to us in a completely different way (this is a major lesson of Job).

You don’t have, because you don’t ask. You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures.

James 4:2-3, WEB

Just before the “If God is for us, who can be against us?” passage, Paul says that even if we don’t know what to pray the Spirit will fill in the gaps so long as we turn to God. He also assures us, “We know that all things work together for good for those who love God, for those who are called according to his purpose,” and points us to focus on our future glory as children of God (Rom. 8:28-30, WEB).

Nothing can separate us from Christ’s love. Nothing can vanquish us because He has already won the pivotal battle of the war we’re fighting. We need to stick close to Him (i.e. love him with a perfect heart and stay faithful to the covenant) because it’s in Him that “we are more than conquerors” (Rom. 8:37, WEB). Beyond that, all we need to do to have Paul’s confidence is to remember to always turn to God and ask Him to share His help, strength, and perspective with us. Confidence and peace, knowing that God will not abandon you, is one of the chief benefits to living in covenant with God.

Featured image credit: Aaron Kitzo via Lightstock

Why Type Fictional Characters?

I love typing fictional characters. Partly it’s the same part of me that enjoys studying English literature in an academic setting. I like analyzing stories and character motivations, and writing deep-dives into why something works the way it does. It’s also partly about my interest in typology. I like thinking about how Myers-Briggs® types show up in actual people and fictional characters can provide a nice way to analyze that.

It’s this second reason that starts to get at why I think it’s useful as well as entertaining to type fictional characters. Discussing the personality types of fictional characters gives us a chance to exercise our typology skills without running the risk of wrongly interpreting real people’s motivations. My friend might not appreciate me micro-analyzing their every word and action to figure out what their type is but Tony Stark, Scarlett O’Hara, and Luke Skywalker don’t mind.

Typing fictional characters also lets us use them as examples when we’re describing personality types. One of the first questions my mom always asks if I’m talking about a specific type is, “Do I know any of them?” Sometimes I can give her an example of someone she knows in real life but more often I’ll use a fictional character as an example. They’re a great way for us to see examples of how a single type can look in different for different people based on their individual preferences and personal background. And it also shows that we can relate to people even if they don’t share a type with us (such as the INFJs I’ve talked with who relate to ISFJ Cinderella).

This brings us to the reason for today’s post. I ran out of time to write a full-length post for Tuesday this week because I was working on a post for my other blog, Star Wars Personalities. Susan Storm asked me to guest post about the Myers-Briggs® types of Star Wars characters, and I got that post done with plenty of time to spare (I’ll share a link with you when she publishes it). But then I got distracted writing a full-length post about Princess-General Leia Organa’s personality type. Here’s the link if you’d like to click over there and read it.

 

Persevere, Grow, Love: Jesus’s Message To The End-Time Believers

A lot of people want to know if we’re living in the end times. Is this it? Have the events of Revelation started? Will Jesus return soon? And there are plenty of people willing to answer them by setting dates, making predictions, or identifying the mark of the beast. There’s much fear, much distraction, and an eagerness — sometimes almost a desperation — to figure things out. We often overlook that the apostle John offered a simple answer to this question nearly 2,000 years ago.

Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour. (1 John 2:18, all quotes from WEB translation)

We are living in the end times, and have been for as long as there’s been a new covenant church. Whether Christ returns this year, the next, or 100 years from now the things He had to say about how His people should prepare for the end of this world do apply to us. An end will come for each of us one way or another (whether we die or Christ returns before that), and we are told to be ready.

Near the end of His human ministry, Jesus’s disciples asked, “tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (Matt. 24:3). In Matthew 24:4-41 He answered their question by describing what “the beginning of sorrows” will look like, how things will get worse, and signs that His coming is near. He also clarifies that we do not know “the day or hour” but that we can still be ready and watchful. He then expounds on how to do that through a series of parables. Read more