What Does It Mean When an Introvert Says You Don’t Count as People?

17 March, 202016 March, 2020Marissa

If an introvert says they “don’t think of you as people,” what do they mean? You might think that not being considered people is an insult somewhere along the lines of calling you sub-human. However, that’s far from the case when this phrase is coming from an introvert. We actually mean it as a compliment.

Being an introvert does not mean you hate people. Even so, for many introverts, “people” aren’t a group that they trust or feel particularly comfortable around. To quote Agent K from Men in Black, “A person is smart. People are dumb, panicky dangerous animals and you know it.” That pretty much sums-things up. An individual might be okay but as a group people aren’t necessarily all that great.

If you “don’t count as people” for an introvert, that means you’ve gotten past our lines of defense guarding us from the world at large. You’re in the inner circle of human beings who aren’t part of that big, scary mass of people.

Mapped to the Inner World

Introverts are people for whom the inner world is more “real” to them than the outer world. They live life from the inside first, and take that focus into their outer world interactions. As a general rule, people are part of the outer world. But it is possible for introverts to “map” the people they’re closest to into their inner world. Read more →

The Light From The Beginning, Part One

14 March, 202010 January, 2022Marissa

Let’s start today’s post by comparing two passages of scripture:

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him, nothing was made that has been made. (John 1:1-3, WEB)

In the beginning, God created the heavens and the earth. The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters. God said, “Let there be light,” and there was light. (Gen. 1:1-3)

In him was life, and the life was the light of men. The light shines in the darkness, and the darkness hasn’t overcome it. (John 1:4-5)

God saw the light, and saw that it was good. God divided the light from the darkness. God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day. (Gen. 1:4-5)

Clearly, John meant us to connect the opening of his gospel with Genesis through his phrase, “in the beginning.” But that’s not the only connection. Light also links these two accounts. It’s not until later in the creation story that God makes the sun, stars, and moon, so this first Light must be something else. And it’s something powerful enough to cause Day and Night before any of the physical light sources we know of existed.

Messiah in Light

John identifies this Light at creation with the Messiah, Jesus (John 1:6-16). (Language note: Messiah is the Hebrew word for Christ. Both words mean “anointed”.) It’s not just Christians who’ve made this connection, though. Even Jewish rabbis who are still waiting for a Messiah other than Jesus recognize the Light in Genesis does refer to the Messiah.

God’s first words in the Bible are: ” ‘Let there be light!’ And there was light. And God saw the light, that it was good.” When we study the creation account closely we notice that it was not until the fourth day that God created the “two great lights”, the sun and the moon. The Sages understood this too to be a Messianic allusion, and so the Midrash known as Pesikhta Rabbah, which was read from the 9th century on in connection with feast days, asks, “Whose is this light which falls upon the congregation of the Lord?” and answers, “It is the light of the Messiah” …

The Rabbis considered the Aramaic word Nehora, ‘light’, to be one of the secret names of the Messiah, since we read in the Aramaic part of the book of Daniel that, “He knows what dwells in darkness, and light dwells with him” (2.22). (from “The Messiah In The Old Testament In The Light of Rabinnical Writings” by Risto Santala)

The Yalkut, a rabbinic anthology from the medieval period, says this:

‘And God saw the light, that it was good.’ This is the light of Messiah … to teach you that God saw the generation of Messiah and His works before He created the universe, and He hid the Messiah … under His throne of glory. (quoted in “What The Rabbis Know About The Messiah” by Rachmiel Frydland)

Even without knowing who the Messiah is, these rabbis understood that the Light in Genesis points to Messiah, whom they saw as the “center of all creation”

How Do You Know If You’re Talking with a Feeling or a Thinking Type?

10 March, 20209 March, 2020Marissa

After you learn what your own Myers-Briggs® personality type is, it’s usually just a matter of time before you start to wonder what other people’s types are. Probably the easiest way to find out is to ask them. But even if they’ve taken a test, they might not remember their result. Or they may never have heard of Myers-Briggs® before or just never bothered figuring out what their type is.

If they ask you to recommend a personality test, you can point them to Personality Hacker for I think is the best free test on the internet. But if someone’s not that interested or you’re trying to type them on your own, there are ways to guess someone’s type from having a conversation with them. It’s not always possible (I’m still not 100% sure what my own mother’s type is), but in many cases you can get a pretty good idea of at least a few aspects of their personality from a conversation or two. In today’s post, we’re going to look at how to tell if you’re talking with a Feeling or a Thinking type.

Before we begin …

Quick word of advice: if your primary goal in a conversation is to guess someone’s type there’s a good chance you won’t actually get to know the person. Myers-Briggs® types simply describe how our minds work and there is a huge amount of room for individual variation within a type. If you want to get to know someone, you need to listen to them and ask them about themselves. Figuring out what their type is should be a secondary goal after getting to know who they are. Read more →

Faces to Faces with God

7 March, 20209 October, 2020Marissa

What face do you bring to God? In the Hebrew scriptures, the word for face, panim (H6440), is always plural. “The face identifies the person and reflects the attitudes and sentiments of that person,” and of course there is no single facet to the self. Our faces are “a combination of a number of features” and so are our personalities (Theological Wordbook of the Old Testament, entry 1782).

God is even more complex, multi-faceted, and wonderful than us. He is the God of all our faces, and He offers to show His faces to us if/when we seek Him.

When you said, “Seek my face,” my heart said to you, “I will seek your face, Yahweh.” Don’t hide your face from me. Don’t put your servant away in anger. You have been my help. Don’t abandon me, neither forsake me, God of my salvation. (Psalm 27:8-9, WEB)

Our God wants to be known. He wants to let us see Him. Whether or not we can see Him partly depends on us, though, because there are things we can do that prompt Him to hide His face. So how do we get into a “faces to faces” relationship with God, and what does it mean if we do?

Faces of Friendship

In Exodus 33:11, we’re told “Yahweh spoke to Moses face to face” (panim el panim) “as a man speaks to his friend.” Being face to face with God is part of being friends with Him. If you’re wondering how to become a friend of God, Jesus gave us a succinct guide when He said, “You are my friends, if you do whatever I command you” (John 15:14). Friendship with God requires mutual interests, goals, and morality. We need to commit to following Him if we want to have a relationship with Him.

Behold, Yahweh’s hand is not shortened, that it can’t save; nor his ear dull, that it can’t hear. But your iniquities have separated you and your God, and your sins have hidden his face from you, so that he will not hear. (Is. 59:1-2, WEB)

Sin separates us from God. There can’t be face to face relationship where there is disobedience. Thankfully, God graciously allows repentance and restoration of relationship. If you “turn away your faces from all your abominations” you can turn your faces toward Zion and “join yourselves to Yahweh in an everlasting covenant” (Ezk. 14:6; Jer. 50:5). He’s happy and eager to have us face toward Him instead of away from Him. Read more →

“The Runaway Bride” Book Review

3 March, 202026 February, 2020Marissa

I’ve been a Jody Hedlund fan for some time now, and I was thrilled to receive a copy of her newest book The Runaway Bride to read and review before its release. This is the second book in her Bride Ships series. You can click here to read my review of the first book, A Reluctant Bride.

England in the 1860s was not a good place to find a husband. By the early part of the decade, there were about 600,000 more women than men living in the country. And when employment options are limited, especially for women of noble birth, and marriageable men are hard to come by a 25-year-old spinster doesn’t have many options. Especially when her stepmother wants her out of the house. That’s the situation Arabella Lawrence finds herself in when she agrees to marry her father’s employer. The man is old enough to be her grandfather, and he turns out to be anything but gentlemanly.

Fleeing what would certainly be an abusive marriage, she takes passage in one of the Columbia Mission Society’s bride ships bound for Vancouver Island and British Columbia, where men outnumber women approximately 10 to 1. Their need for respectable, Christian wives is Arabella’s chance at a new beginning. Upon arriving, she instantly attracts suitors with her compassion, charm, and fiery red hair. The most persistent are two very different men — Lieutenant Richard Drummond, a gentleman and naval officer, and Peter Kelly, the local baker. Read more →

Growing in the Wisdom from God

29 February, 202028 February, 2020Marissa

We just wrapped-up a series of posts going through all the characteristics of “the wisdom from above” that James writes of in his epistle. That’s not all there is to say about Godly wisdom, however. I already wrote an introduction post to this series that’s about God’s definition of wisdom, but today as we conclude this series of articles I want to narrow in our focus on wisdom as it relates to Jesus Christ.

My dad’s the one who pointed out to me that Paul says “Christ Jesus … was made to us the wisdom from God” (1 Cor. 1:30). God — both Father and Son — are the starting point for true wisdom. It seems, though, that God the Son plays a special role in giving this wisdom to us, and I think that’s worth looking at more closely.

Glory in the Wisdom from God

One of the things Paul does in his writings is reference scriptures from the Old Testament as support for what he’s talking about in his letters. He doesn’t always quote the referenced passage in its entirety, though, leaving it to his readers to familiarize themselves with scripture and recognize the connection. That’s what he’s doing here in 1 Corinthians. He’s talking about God choosing the foolish, weak, lowly, and despised things of this world and then he says,

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption: that, as it is written, “He who boasts, let him boast in the Lord.” (1 Cor. 1:30-31, all quotes from WEB)

This phrase that Paul says “is written” comes from Jeremiah.

Yahweh says, “Don’t let the wise man glory in his wisdom. Don’t let the mighty man glory in his might. Don’t let the rich man glory in his riches. But let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice, and righteousness in the earth,
for I delight in these things,” says Yahweh. (Jer. 9:23-24)

Paul talks about God choosing people who are the opposite of wise, mighty, and rich to make a point. None of us have room to glory before God based on our own merits. Read more →