Baby, It’s Cold Outside

You might have noticed a lack of blog post last Monday. I’d been planning to write something about a book I recently read called A Return to Modesty by Wendy Shalit, but came down with pneumonia. The only reason there were posts on the past two Saturdays is that they were already written (it seems like whenever a Bible study comes together really well so I have an extra Sabbath post ready “just in case,” something comes up that gives me a reason to use it).

It’s been nearly two weeks now and I still don’t feel fully recovered (much better, though!). So instead of a thoughtful book review, I want to talk to you about a song that’s been stuck in my head. Or rather, a specific version of the song.

You’re no doubt familiar with the song “Baby It’s Cold Outside.” You might even have heard Idina Menzel and Michael Bublé’s new cover already, but if you haven’t seen the video yet please take a few seconds to at least glance at it, since that’s a big part of what I want to talk about.

Apparently they’ve tried to turn this song into a cute family-friendly version for the holidays. If you close  your eyes, though, it still sounds like a man trying to seduce a woman. But then you open your eyes and see a cute little pre-adolescent kids acting out the roles. In the words of Jubal Early, does that seem right to you?

In the original score, written in 1944 by Frank Loesser, the two singing parts are called “wolf” and “mouse,” with a male voice usually singing “wolf” and a female voice usually singing “mouse” (thought not always — did you know Joseph Gordon Levit could sing?). Actually, it turns out we can talk about Wendy Shalit’s book after all, since she mentions “Baby, It’s Cold Outside” in her modesty book.

Now this song is very stereotypical because certainly not all men are hungry wolves and not all women reticent mice. Indeed, I’ve known quite a few hungry woman and mousey men. However, the simple fact remains that a young woman in 1948 had a hundred and one reasons to say no to sex, if she wanted to say no, and those reasons were credible. The story we are told today is that all these reasons, such as a father waiting up for you, were oppressive to women. And yet in their absense we can appreciate how an earlier generation of girls was made powerful by them. (A Return to Modestly, p.55)

If she’d seen this music video, though, I’m not sure Miss Shalit would have put her discussion of it under the heading “Girls Who Can’t Say No” as a contrast between today’s culture and that of 1948 (the year Loesser sold the rights to MGM). I think she might have moved the discussion to one of the many passages in her book where she talks how much we as a culture sexualize our children. For one thing, she draws a parallel between assigning sex-education classes to younger and younger students and increasing levels of student-on-student sexual violence in schools.

The associative link between the disenchanting of sex and increased sexual brutality among children works like this: if our children are raised to believe, in the words of the New Jersey kindergarten teacher, that talking about the most private things is “no different from talking about an elbow,” they they are that much more likely to see nothing wrong in a certain kind of sexual violence. (A Return to Modestly, p.19)

Now, I’m not saying this cute little music video is going to lead to increased levels of sexual assault among children. Rather, it bothers me as part of a trend that portrays young children in more and more sexualized ways. Most people I know would hope their 10- or 11-year-olds didn’t understand what’s going on in this song — they wouldn’t be encouraging them to sing it. And if this little boy was older, I’m not sure which interpretation of the song this performance would make me lean towards. Does “mouse” want to stay but feels she should leave, and “wolf” is persuading her to do what she wants? Or is “mouse” really trying to get away, and “wolf” is blocking her escape? Depends on how you sing the song, and how you feel about the line “What’s in this drink?” that was cut from the video, but not the version on Idina Menzel’s CD.

Am I over-thinking this? Perhaps. But it saddens me how many people think this is just a cute little video and don’t seem to see the potential implications of two children singing what is a rather adult song. Sure they’re adorable and talented, but was it a good idea for the adults who were in charge of creating this music video to use them like this? I really don’t think so.

Spared No Expense

When I hear the phrase “spared no expense,” the first thing that comes to mind is John Hammond advertizing his Jurassic Park. But recently I heard it twice in a completely different context — in two different sermons just a couple Sabbaths ago. In one message, the speaker was talking about showing hospitality, and in the other the subject was David’s generous offering when he welcomed the Ark in to Jerusalem (1 Chr. 16:1-18).

But anything humans can come up with when we “spare no expense” can’t begin to compare with what God can accomplish when He “spares no expense.”

With One Sacrifice

We all know John 3:16 — probably have it memorized. But please take the time to read it again with me.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. (John 3:16)

Talk about sparing no expense! God delivered up His only Son to die in our places. Let’s think about this for a moment. We believe that God and the Word are Eternal and didn’t have a beginning point — They’ve always been there. It follows, then, that God the Father had never been alone before. Imagine how long those three days that Jesus spent dead in the grave must have seemed!

And now think of it from Christ’s perspective. He was the Word who “was with God, and the Word was God. … All things were made through Him, and without Him nothing was made that was made” (John 1:1, 3). He had equality with God and the power needed to make all things. And what did He do with that power?

made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. (Phil. 2:7-8)

Christ gave up all this power, and risked His eternal life (for if He had failed there was no one else to sacrifice for sin), all to save us. That sacrifice was so valuable that “by one offering He has perfected forever those who are being sanctified” (Heb. 10:14). His life was so precious — so “expensive,” if you will — that it could cancel out forever the debts of the whole world. Christ and the Father truly “spared no expense” in freeing us from captivity.

What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? (Rom. 8:31-32)

Given All Things

What does “all things” in Romans 8:32 include? Well, having given the most valuable thing they could — Jesus Christ Himself — the Father and Son continue to “spare no expense” in blessing us. We touched on this last week when talking about god rewarding prayer, and promising “no good thing will He withhold from those who walk uprightly (Ps. 84:11). Eternal life is one of these gifts, and a direct result of Christ’s sacrifice.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Rom. 6:23)

Another extremely important gift that God gives through Jesus is His Holly Spirit. Peter calls it “the gift of God” in Acts 8:20, and John 7:39 notes that the Holy Spirit was only given after Christ was glorified, tying it directly to the greatest gift.

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him! (Luke 11:13)

You can finds lists of some spiritual gifts which God gives in 1 Corinthians 12:1-11 and Romans 12:6-8. Jesus told His disciples, “it has been given to you to know the mysteries of the kingdom of heaven,” so all His teaching to us are also a gift (Matt. 13:11). James says we can ask God for anything we lack, like wisdom, with faith because God “gives to all liberally and without reproach” (James 1:5). We don’t have to worry about God thinking our requests are silly or not worth His time. He wants to give us things.

Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.  (James 1:17)

God is happy to pour good things our on us. Having already given us the most valuable gift ever — eternal life through Christ’s sacrifice for sin — He just keeps giving us more and more of the good things we want and need.

Present Yourselves

Our response to God’s generosity should involve following His example of giving. With this context, the following verse takes on some additional significance, I think.

So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. (2 Cor. 9:7)

This is typically read in the context of monetary giving. But God is not focused on giving us physical prosperity (though that does happen sometimes), so why should we only focus on giving God physical things?

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. (Rom. 12:1)

Paul describes sacrificing ourselves as “reasonable.” Knowing God has freely given us “all things,” it does seem reasonable that we should freely give Him all that we are and have, particularly since He promises to increase His generosity to us as our generosity increases toward others.

Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you. (Luke 6:38)

We see a perfect example of this in Matthew 25, where Christ tells us how He will divide the sheep from the goats. The people who gave food to those who were hungry, water to the thirsty, and clothing to those who needed it, who took in strangers and gave up their time to visit prisoners — those are the people Christ will have in His kingdom. Giving sacrificially of our time and resources to any of Christ’s brethren counts as giving it directly to Him.

 

Keep On Asking

If you read through Luke 11 in The Holy Bible in Its Original Order, there’s an interesting footnote on verse nine. In this verse, Jesus says, “ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” The footnote I mentioned reads, “The force of the Greek means: ask, and keep on asking; seek, and keep on seeking; knock, and keep on knocking.” So there’s more to this verse than first meets the eye, particularly when taken in the context of the preceding verses.

Ask, Seek, Knock

And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him’; and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’? I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs. (Luke 11:5-8)

This doesn’t seem like a very good attitude, does it? The man in the house can’t be bothered to climb out of his nice warm bed for friendship’s sake, but eventually this guy outside became too annoying not to help him. What are we supposed to learn from this in the context of praying to God (which was the subject of verses 1-4 as well)?

Before we try to answer that question, let’s look at a very similar parable a few chapters later in Luke.

Then He spoke a parable to them, that men always ought to pray and not lose heart, saying: “There was in a certain city a judge who did not fear God nor regard man. Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’” (Luke 18:1-5)

Once again, this isn’t a commendable attitude — the judge is plainly described as unjust and unrighteous — the very opposite of a God-fearing man. Yet what does Jesus say?

Then the Lord said, “Hear what the unjust judge said. And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily.” (Luke 18:6-8)

It always puzzled me why God was compared to an unrighteous judge. But it’s not really a comparison at all, is it? It’s a contrast, meant to reassure us. Even unjust and lazy people respond to persistent asking, seeking, and knocking. How much more will our righteous God who “neither faints nor is weary” (Is. 40:28) listen to our petitions!

Why Do We Need Persistence?

These two parables don’t just tell us that God will most assuredly respond when we ask Him something. They also teach us how to ask. In both accounts, the petitioner refuses to give up. They have to “ask, and keep on asking” for help, to “knock, and keep on knocking” before they get an answer.

Anyone who’s ever asked God for something knows that the answer doesn’t always come immediately. We shouldn’t just give up praying about or seeking something after one request. Persistence, with the assurance of knowing we’ll eventually get an answer, does three main things I can think of:

  • teaches patience through delayed gratification
  • demonstrates our faith and hope
  • keeps us in communication with God

Why are these so important? Well, Hebrews 10:36 tells us that we “have need of patience, that, after ye have done the will of God, ye might receive the promise” (KJV). And James 1:4 counsels, “let patience have its perfect work, that you may be perfect and complete, lacking nothing.” People who don’t have staying-power don’t make it into God’s kingdom.

As for faith and hope, they are two of the three things Paul said in 1 Corinthians 13:13 would “abide” (the Greek word, meno, means to stand, continue, and endure). Hope is so important that Romans 8:24 says we are saved in hope, or “by hope” if you’re reading the King James. And hope is again linked to faith in Hebrews 11:1, which defines faith as “the substance of things hoped for, the evidence of things not seen.”

We could look at several passages that point to the importance of searching the scriptures (Acts 17:11), studying God’s word (2 Tim. 2:15), and praying (1 Thes. 5:17). We have to keep in touch with God by praying and studying His communication to us — the Bible — in order to stay on track. And, unfortunately, if we didn’t have things we felt like we needed Him to supply, we probably wouldn’t spend as much time with Him.

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. (Phil. 4:6-7)

Never Give Up

I do want to touch on something Luke 11:9-10 is not telling us. It doesn’t say that if we pester God enough, He’ll give us whatever we want just to keep us from bothering Him. I doubt He likes nagging much more than my Dad does (as evidenced by how well the Israelites’ constant complaining was received).

So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. (Luke 11:9-10)

These verses tell us that God is listening, and that He will answer. He wants us to have enough faith in Him to keep asking, seeking, and knocking until we get an answer. Sometimes it’s not the answer we wanted, but it’s always going to be the answer we needed.

Take Paul for example. He tells us that to keep him from becoming prideful, “a thorn in the flesh was given to me, a messenger of Satan to buffet me” (2 Cor. 12:7). Obviously he didn’t want that — who would? — so he brought the problem to God.

Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. (2 cor. 12:8-9)

Paul asked for his trial to be removed, and instead he received a personal promise of support from Jesus Christ Himself. Paul’s persistent asking was rewarded by an incredible response, though not the one he initially wanted. He thought he wanted something taken away, but instead he received the power of Christ inside him. Sounds like a good answer to me, and Paul said he would gladly endure trials if the result was Christ’s power dwelling in him.

There are also other promises we can look to when we need our persistence and our hope built up.

For the Lord God is a sun and shield; the Lord will give grace and glory; no good thing will He withhold from those who walk uprightly. O Lord of hosts, blessed is the man who trusts in You! (Ps. 84:11-12)

This verse promises that God will give us good things if we follow Him, even if they aren’t something we’re asking for. This is the sort of promise fulfilled for Paul. There are also other promises that are equally encouraging, where God says He does indeed give His people the specific requests they ask of Him.

Delight yourself also in the Lord, and He shall give you the desires of your heart. Commit your way to the Lord, trust also in Him, and He shall bring it to pass. (Ps. 37:4-5)

God doesn’t just ignore us. He knows our needs, and our desired as well. And He wants to give them to us, so long as they are good things that will actually be helpful instead of hurting us in the long-run. We just need to keep asking, and never give up on the One who will never give up on us.

 

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The Scarlet Letter

I’ve never been a big fan of classic American literature (unless it was written by Mark Twain). I don’t really have fond memories of any of the American lit I had to read in high school fondly, and in college the only ones I remember enjoying were Puddin’ Head Wilson by Mark Twain, The Great Gatsby by F. Scott Fitzgerald, and House Behind the Cedars by Charles Chestnut (and they still didn’t intrigue me like the British literature).

So when I agreed to teach my homeschooled younger brother’s high school literature class, I had quite a bit of extra reading to do in preparation for American lit this year. This is the main reason there’s a collection of Edgar Allen Poe on my Classics Club Book list, and why I’m re-reading Tom Sawyer. I also added a few other works by American authors, just because I felt like I “should” read them.

Reading The Scarlet Letter

Case in point: Nathaniel Hawthorn’s The Scarlet Letter. This is one of the books that I didn’t read in high school because my mother hated that she was made to read it (this is the same reason I didn’t read any of Shakespeare’s tragedies until college). Certainly can’t fault her for that, since it doesn’t look like this book’s going to fit in my American literature course either (also, I’m just rebellious enough to feel like I don’t have to teach all the “inevitable” high school texts). I’m glad I finally read it, though, if for no other reason than to enjoy passages like this:

Amongst any other population, or at a later period in the history of New England, the grim rigidity that petrified the bearded physiognomies of these good people would have augured some awful business in hand. It could have betokened nothing short of the anticipated execution of some noted culprit, on whom the sentence of a legal tribunal had but confirmed the verdict of public sentiment. But, in that early severity of the Puritan character, an inference of this kind could not so indubitably be drawn.

Bearded physiognomies augur awful business — don’t they sound like the kind of people you’d want for your next-door neighbors?

Or how about this lovely description of the women, also from Chapter 2 where the town is assembled outside the jail awaiting Hester Prynne’s public disgrace for committing adultery:

Lillian Gish as Hester Prynne in The Scarlet Letter (1926)

It was a circumstance to be noted, on the summer morning when our story begins its course, that the women, of whom there were several in the crowd, appeared to take a peculiar interest in whatever penal infliction might be expected to ensue. The age had not so much refinement, that any sense of impropriety restrained the wearers of petticoat and farthingale from stepping forth into the public ways, and wedging their not unsubstantial persons, if occasion were, into the throng nearest to the scaffold at an execution. Morally, as well as materially, there was a coarser fibre in those wives and maidens of old English birth and breeding, than in their fair descendants, separated from them by a series of six or seven generations; for, throughout that chain of ancestry, every successive mother had transmitted to her child a fainter bloom, a more delicate and briefer beauty, and a slighter physical frame, if not a character of less force and solidity, than her own. The women, who were now standing about the prison-door, stood within less than half a century of the period when the man-like Elizabeth had been the not altogether unsuitable representative of the sex. They were her countrywomen; and the beef and ale of their native land, with a moral diet not a whit more refined, entered largely into their composition. The bright morning sun, therefore, shone on broad shoulders and well-developed busts, and on round and ruddy cheeks, that had ripened in the far-off island, and had hardly yet grown paler or thinner in the atmosphere of New England. There was, moreover, a boldness and rotundity of speech among these matrons, as most of them seemed to be, that would startle us at the present day, whether in respect to its purport or its volume of tone.

Isn’t this a flattering portrayal? (in case you were wondering, this is the best passage to read aloud to your younger siblings). In all seriousness, I did enjoy the way Hawthorne uses the English language. His humor is subtle, and so dry it’s almost impossible to laugh-out-loud, but it is in there if you’re paying enough attention not to over look it. In most of his character descriptions, like these women outside the jail, I get the impression of him raising is eyebrow and looking down his nose as he tells you about these poor “primitives.”

“A” is for Adultery

While a tight plot, command of language, and good writing are all things I look for in a novel, what always stands out most are the characters. Perhaps the most interesting character in this novel is Hester’s precocious little daughter, Pearl, whose keen intelligence and disregard for conventional behavior more than once leave Hester suspecting the child’s nature is part of her punishment for committing adultery. Just like she stands out in the town because Hester dresses her in bright colors (including scarlet, since Pearl is the embodiment of Hester’s scarlet letter), so she stands out as a bright spot in a novel that can otherwise be rather grim.

Speaking of Hester’s crime, I’ve heard Christian homeschoolers suggest that we shouldn’t teach books like The Scarlet Letter or The Great Gatsby since they deal with the concept of adultery. You can’t fault these books for “inappropriate scenes” (well, perhaps Gatsby depending on what age your teaching, but I think it’s age-appropriate by high school). It’s the subject matter in general which people find objectionable. But ignoring the fact that people sin certainly doesn’t make sin go away, and books like The Scarlet Letter force us to think about a subject like adultery and how we respond to that. There’s no question in the minds of Hester Prynne and Rev. Arthur Dimmesdale that what they did was wrong, and they spend most of the book miserable as a result of their actions. This is not a book that promotes adultery.

But it’s also not a book that lets you sit back and comfortably judge Hester. Her wronged husband is the most loathsome character in the book, and his reaction to his wife’s adultery is even more destructive than her initial “fall.” The townspeople aren’t easily let off the hook, either, and it is Hester — not her accusers or judges — who emerges as the strongest character. She is the one in the town who gives the most selflessly of her time and meager resources, and she is the only character whose mind escapes from the confines of Hawthorne’s depiction of Puritan thought. She’s far more than simply the woman wearing the scarlet letter, and because her sins are out in the open, she has a chance at the forgiveness and peace that so completely eludes Dimmesdale and her husband.

It is my opinion that Arthur Dimmesdale is one of the most unimpressive men in fiction. What sort of man lets the woman he supposedly loves bear public humiliation and raise their child alone, all while living in the same town? He’s so spineless that, at risk of sounding indelicate, I wondered exactly where he found enough passion or gumption to engage in an illicit love affair. He tells himself that he must keep the secret of his relationship with Hester so that he can continue serving God — for if the truth were known he would lose credibility as a minister. He’s so tormented by guilt that he beats himself and is making a half-hearted attempt at starving to death, but though he assures his parishioners that he’s a greater sinner than all of them, he knows this only makes him seem more devout in their eyes. There is nothing in him that I can admire.


Click here to get a copy of The Scarlet Letter. Please note that this is an affiliate link. This means that, at no additional cost to you, I will receive a commission if you click on the link and make a purchase.

God Wants Our Hearts

One of the many points that stood out to me from my study of Hosea was that God is not interested in outward things. A show of being religious does nothing to impress Him. What He’s interested in is the state of our hearts.

O Ephraim, what shall I do to you? O Judah, what shall I do to you? For your faithfulness is like a morning cloud, and like the early dew it goes away. (Hos. 6:4)

They did not cry out to Me with their heart when they wailed upon their beds. They assemble together for grain and new wine, they rebel against Me (Hos. 7:14)

This is essentially the same sentiment expressed in Joel — that only genuine repentance is effective. Crying that you’re sorry, and then having all your good intentions evaporate like dew doesn’t count.

“Now, therefore,” says the Lord, “Turn to Me with all your heart, with fasting, with weeping, and with mourning.” So rend your heart, and not your garments; return to the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm. (Joel 2:12-13)

In order to have a relationship with God, we need to experience a change of heart. Someone can hear about the need for repentance or be scared into it by a trial, and then lose focus when life either takes a turn for the worse or goes smoothly for a while (Matt. 13:18-22). But that’s not a way to have a relationship with God. A relationship requires genuine repentance, understanding, and commitment to following God (Matt. 13:23).

Watching For Purity

After Saul was rejected from serving as king over Israel, God sent the prophet Samuel to anoint one of the sons of Jesse the Bethlehemite as the next king. Jesse had a boatload of sons, but Samuel assumed the first one he met was “surely the Lord’s anointed” based on his impression of how this young man looked. God had a different perspective, though.

But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” (1 Sam. 16:7)

We can be as gorgeous or hideous as all-get-out on the outside and God doesn’t care one bit. He’s not fooled by any shows we put on. Only the Lord “knowest the hearts of all the children of men” (1 Kings 8:39, KJV). People notice if you’re having a bad hair day; God notices if you’re having a bad attitude day. People look at you if you’re pretty; God looks at you if you are humble and in awe of His word (Is. 66:2) He knows us even better than we know ourselves.

The heart is deceitful above all things, and desperately wicked; who can know it? I, the Lord, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings. (Jer. 17:9-10)

Our hearts can deceive us, but never God. He understands our thoughts and is acquainted with our mode of living.  He hears every word we say, or intend to say (Ps. 139:1-4). And He’s looking for a specific kind of heart, one He can have a relationships with.

So, what does a heart like that look like?

Blessed are the pure in heart, for they shall see God. (Matt. 5:6)

The word “pure” is katharos (G2513) in the Greek. It means clean or pure an a legal, ceremonial, or spiritual sense. It’s the word Jesus used to refer to His disciples as “clean” after He washed their feet (John 13:10).

Who may ascend into the hill of the Lord? Or who may stand in His holy place? He who has clean hands and a pure heart, who has not lifted up his soul to an idol, nor sworn deceitfully. He shall receive blessing from the Lord, and righteousness from the God of his salvation. (Ps. 24:3-5)

Purty is the state God desires in a heart, and it’s clear we don’t get that way on our own. We have to come to God and be changed, so we can have the same kind of pure, meek, and humble heart that Jesus Himself has (Matt 11:29).

Committed Hearts

God has always intended to have a heart-to-heart connection with His people. Way back in the Torah, we see God promising to “circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul” (Deut. 30:6). The Old Covenant included physical signs of the Israelites’ participation (like male circumcision), but God’s wok in His peoples’ hearts has always been the priority.

Back in the Old Testament, as we kept seeing in Hosea, God’s desire for a relationship didn’t work out very well with the majority of the people. Individuals had relationships with God (like David, who God described in Acts 13:22 as “a man after My own heart”), but for the most part the people rejected covenant with God. That’s why a New Covenant was needed.

They shall be My people, and I will be their God; then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them. And I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put My fear in their hearts so that they will not depart from Me. Yes, I will rejoice over them to do them good, and I will assuredly plant them in this land, with all My heart and with all My soul. (Jer. 32:38-41)

God promises to change our hearts so that it is possible for us to be in covenant with Him. He wants this relationship so much that He is pouring His whole heart and soul into winning our hearts and souls.

Then I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh, that they may walk in My statutes and keep My judgments and do them; and they shall be My people, and I will be their God. But as for those whose hearts follow the desire for their detestable things and their abominations, I will recompense their deeds on their own heads,” says the Lord God. (Ezk. 11:19-21)

God’s involvement in shaping our hearts makes a relationship with Him possible, but not mandatory. We still have a choice, and to continue in relationship with God  we have to constantly chose to turn our hearts to Him.

Keep your heart with all diligence, for out of it spring the issues of life. (Prov. 4:23)

It is Jesus Christ’s sacrifice that cleanses our hearts to make them pure, and it is God’s work in our lives that transforms our hearts so we can know Him. But after that, it is largely up to us.

James 4:8 tells us “purify your hearts.” This is not, however, the same word used in Matthew 5 to refer to a state of cleanness in our hearts, which is a result of Christ’s work in us. This work is hagnizo (G49), and it means to consecrate or purify, as related to committing something for holy use. We need to continually re-commit our hearts and lives for God’s use, choosing to follow Him and have our hearts be made more like His.

The word is near you, in your mouth and in your heart (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Rom. 10:8-10)

Classics Club Book Spin

Wasn’t sure which book on my Classics Club list to read next (keep an eye out for an upcoming post about my latest read), so I decided to participate in the latest Classics Spin. Basically, you pick 20 books from your list that you still haven’t read — five you are hesitant to read, five you can’t wait to read, five you are neutral about, and five free choice (I picked rereads) — then post them numbered 1-20 before next Monday, when The Classics Club will announce a number. Then I have to read the book corresponding to that number by January 5. Here’s my list:

  1. Burke, Edmund Burke: Reflections on the Revolution in France
  2. Burney, Frances: The Wanderer
  3. Dickens, Charles: Bleak House
  4. Poe, Edgar Allen: Collected Stories and Poems
  5. Rousseau, Jean-Jaques: Emile
  6. Austen, Jane: Lady Susan
  7. Montgomery, L.M.: Emily of New Moon
  8. Swift, Jonathon: Gulliver’s Travels
  9. Radcliffe, Ann: The Mysteries of Udolpho
  10. Beagle, Peter S: The Last Unicorn
  11. Bronte, Anne: The Tenant of Wildfell Hall
  12. Hardy, Thomas: Far From the Madding Crowd
  13. Hawthorne, Nathaniel: The House of the Seven Gables
  14. Shakespeare, William: Othello
  15. Shelley, Mary: Frankenstein
  16. Burney, Frances: Evelina
  17. Cooper, James Fenimore: The Red Rover
  18. Burnett, Frances Hodgson: A Little Princess
  19. Gaskell, Elizabeth: North and South
  20. Stevenson, Robert Louis: The Black Arrow