Redefining Meekness

7 October, 20137 October, 2013Marissa

There are several words the Bible uses to describe Godly character that have a bad reputation in today’s society. Take “meekness” for example. If you ask Google for a definition, the first result says “quiet, gentle, and easily imposed on; submissive.” An even shorter way to put this would be “doormat.” If asked, the typical person today would probably agree with Mordred (from the musical Camelot) that “it’s not the earth the meek inherit, it’s the dirt.”

When Jesus said, “Blessed are the meek, for they shall inherit the earth,” was He really talking about the same trait we just defined? Though we do see from scripture that gentleness and submission are admirable qualities, what we do not see is the “easily imposed upon” weakness that our modern definitions for meekness carry.

Greek for Meek

The Greek word translated “meek” in the Beatitudes is from a word family that includes praos (G4235), praotes (G4236), praus (G4239), prautes (G4240). In the discussion of G4240, Zodhiates says the words refer to “an inwrought grace of the soul, and the expressions of it are primarily toward God.” Furthermore, he writes,

Prautes, according to Aristotle, is the middle standing between two extremes, getting angry without reason (orgilotes), and not getting angry at all (aorgesia). Therefore, prautes is getting angry at the right time, in the right measure, and for the right reasons. Prautes is not readily expressed in Eng. (since the term “meekness” suggests weakness), but it is a condition of the mind and heart which demonstrates gentleness, not in weakness, but in power.

Wow. That’s not at all like the English-language idea of meekness. This is strength of character that balances our emotions and helps establish our relationship with God. In the discussion of number 4236, Zodhiates adds,

It is the acceptance of God’s dealings with us considering them as good in that they enhance the closeness of our relationship to Him. … It is not the result of weakness, and in the third Beatitude it expresses not the passivity of the second Beatitude, but the activity of the blessedness that exists in one’s heart from being actively angry at evil.

Active Meekness

Prior to reading these definitions, my idea of meekness did not include gentleness demonstrated in power or activity against evil. No wonder these words are used to describe Jesus Christ (Matt. 11:29; Matt. 21:5; 2 Cor. 10:1). With such an example to follow, Paul instructs Timothy to pursue meekness (1 Tim. 6:11), women are told a “meek and quiet spirit” is valued in the eyes of God (1 Pet. 3:4), and the church is expected to relate to other people with a spirit of meekness (Gal. 6:1; 2 Tim. 2:25; Tit. 3:2; 1 Pet. 3:15).

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. (Eph. 4:1-3, KJV)

Meekness is a necessary attribute for God’s people, but not quite in the way the world views it. Godly meekness is a strong character attribute that we must cultivate if we are going to become like Jesus Christ (Col. 3:12). It is anger at the right time for the right reason, but expressed in a gentle way that helps others instead of tearing them down. It is aceptence of God’s work in our lives that humbly says, “Not my will, but your’s be done.”

Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. (James 3:13)

Spiritual Persecution

5 October, 20133 October, 2013Marissa

In the sermon I referenced in last week’s post, the speaker briefly touched on a point that I wanted to make the subject of further study. Since I also needed a topic for today’s post, I decided to “kill two birds with one stone,” as the saying goes. This first section is going to summarize relevant parts of that sermon, then I’ll move on to my own thoughts on the subject.

In 2 Timothy 3:12, Paul writes that “all who desire to live godly in Christ Jesus will suffer persecution.” There are no exceptions. However, as this speaker pointed out, we can all name Christians we know of who went through life without having to face the kind of persecutions mention at the end of Hebrews 11. His conclusion, from bringing in Ephesians 6:12, is that this verse includes persecutions from a spiritual source.

Not Against Flesh and Blood

The Armor of God passage in Ephesians talks about arming ourselves for our struggle against sin as if for war. It also gives us important information about who our enemies are and what must be done to overcome them.

Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. (Eph. 6:10-13)

In his commentary on this passage, Matthew Henry describes the kind of assault we can expect from this type of enemy, who he describes as “subtle,”an enemy who uses wiles and stratagems.”

They are spiritual enemies: Spiritual wickedness in high places, or wicked spirits, as some translate it. The devil is a spirit, a wicked spirit; and our danger is the greater from our enemies because they are unseen, and assault us ere we are aware of them. The devils are wicked spirits, and they chiefly annoy the saints with, and provoke them to, spiritual wickednesses, pride, envy, malice, etc. … They assault us in the things that belong to our souls, and labour to deface the heavenly image in our hearts; and therefore we have need to be upon our guard against them. We have need of faith in our Christian warfare, because we have spiritual enemies to grapple with, as well as of faith in our Christian work, because we have spiritual strength to fetch in. Thus you see your danger. (Eph. 6:10-18, 1. [3])

Overcoming Through Christ

"Spiritual Persecution" marissabaker.wordpress.com — image from Stock.xchng

Seeing our danger is one step toward overcoming the adversary. We can’t fight something if we don’t recognize that is is putting us in peril. As in other areas of our lives, our focus should be on spiritual, not physical things. It is hard to be on guard spiritually if we are too focused on physical safety. Are we more worried about keeping our hearts, minds, and spirits safe than we are about protecting our lives? Perhaps this is one reason we are told, “do not worry about your life” (Matt. 6:25). To much focus on the physical distracts us from the importance of our spiritual future, the condition of our spiritual lives, and the danger from our spiritual enemy.

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. (1 Pet. 5:8-9)

We must be on constant guard, steadfast in faith, and strong in the power of our Lord Jesus Christ. The line right before this warning about our adversary reminds us where our true strength come from: “humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you” (1 Pet. 5:6-7). To win a fight against a spiritual enemy and endure spiritual persecutions, we need the aid of our Spiritual Savior. When we fully submit to God, we can say along with Paul, “I can do all things through Christ who strengthens me” (Phil. 4:13).

Turkey Tetrazzini

2 October, 20132 October, 2013Marissa

We had to cook a turkey so all the beef from our butchered steers would fit in the freezer, so I have lots of cooked turkey to experiment with. My go-to recipe for leftover turkey is a rice casserole, but it calls for sour cream and I won’t have that until I go grocery shopping (by way of the library book sale) tomorrow. For my first foray into something-other-than-rice-casserole, I chose this Turkey Tetrazzini recipe from allrecipes.com.

Most pictures I saw were adding peas to it, but I opted for carrots. I also thought 1-2/3 cups of Parmesan cheese was way too much, a change you’ll see reflected in my recipe. I’m thinking next time I’ll cut the cheese on top to 1/4 cup instead of 1/3 cup — the Parmesan taste was still a bit strong.

Turkey Tetrazzini

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16 ounces uncooked spaghetti

1 cup peas and/or diced carrots

½ cup butter

½ cup all-purpose flour

3 cups chicken broth

2 cups milk

½ cup shredded Mozzarella cheese

1 cup grated Parmesan cheese

4 cups chopped cooked turkey

Preheat oven to 350°F.

Bring a large pot of lightly salted water to a boil. Add spaghetti, and cook for 8 to 10 minutes or until al dente. Drain, and place in a lightly greased 13x9x2-inch baking dish. Meanwhile, bring vegetables to boil in medium sauce pan and remove from heat. Drain, and spoon over the spaghetti.

Melt butter in a medium saucepan over medium heat. Whisk in flour. Add in chicken broth and milk, whisking until smooth. Cook and stir until the mixture comes to a boil. Stir in about 2/3 cups Parmesan cheese and the 1/2 cup Mozzarella cheese. Remove from heat.

Mix turkey into the chicken broth mixture. Pour evenly over spaghetti. Top with remaining Parmesan cheese. Bake for 40-50 minutes in the preheated oven, until surface is lightly browned and edges are bubbling.

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Breeding Red-Heads

30 September, 201330 September, 2013Marissa

Red-Head Complaints marissabaker.wordpress.com — my hair

I love having red hair. But there are times when I wish it wasn’t quite so unusual. No one walks up to other girls and says, “Wow, your hair is brunette” or “Your hair is so blond.” As if I didn’t already know I have red hair. Hair stylists tell me they have clients who would kill for my hair color (which is kinda creepy if you think about it– red hair isn’t that amazing).

The most awkward comments are those about how rare red hair is becoming. The first one I remember happened when I was only seven or eight years old and an elderly couple told my red-haired sister and me that we needed to marry red-headed men so we could preserve the red-head population. I’ve heard these types of comments several times since then, but the most awkward has to be the one we received last week.

My sister and three friends were about to jump out of a plane (don’t worry, they had parachutes). I convinced myself it was okay to be cowardly and tag along just to take pictures (after all, think how many books you could buy for the cost of a skydive!). We were all standing in the hanger, waiting on the instructors, when a guy who might have been in his 60s walked up to the desk. He looked over at my sister and I and commented on our red hair. But he wasn’t content to stop there, and continued by saying how rare red-heads are becoming. I braced myself for the inevitable comment about red-headed babies, but wasn’t quite ready for him to shout, “You should breed!”

I think my face turned as red as my hair.

Reasons for Suffering

28 September, 201328 September, 2013Marissa

One of the best sermons we heard during the Feast of Tabernacles was titled “Why Will God Release Satan to Deceive the World Again?” (Sept. 24 sermon, link in Pacific COG archives). I could probably write half a dozen blog posts on different points he brought up, but for now I want to focus on just one. In the context of trying to see things from God’s point of view (such as understanding His decision to release Satan after the Millennium [Rev. 20:1-10]), the speaker brought up the subject of suffering. When we’re suffering, our automatic response is to want the suffering to end because we view it in a negative light, but God’s perspective can be very different.

Blessed Persecution

If we start reading the beatitudes, those who Christ calls blessed are not always in a condition we would consider a blessing. They are “poor in spirit” (Matt. 5:3), they mourn and weep (Matt. 5:4; Luke 6:21), they are hungry (Luke 6:21), they are hated (Luke 6: 22), and they are persecuted.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you. (Matt. 5:10-12)

I don’t know about you, but my first reaction when I’m feeling persecuted is not to “rejoice and be exceedingly glad” or to “leap for joy” (Luke 6:23). Yet we should be more like the apostles who, after they were beaten and commanded not to preach Jesus any more, “departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name” and made themselves the target of more persecution by continuing to preach (Acts 5:40-42).

If we suffer with Him

The question, “Why would God allow suffering?” is frequently asked by those in the church and by those who have rejected belief in God. If He’s all powerful, we wonder, why would He allow such terrible things to happen? One answer, as pointed out in the sermon I’ve been referring to, is that God sees suffering in a different light than we do. Often, what we see as negative in this moment will ultimately be for our good. For example, in Romans 8, Paul writes that we will be glorified with Christ on the condition that we suffer as He suffered.

The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (Rom. 8:16-18, KJV)

This is certainly not the only scripture that talks of our glorious future as being conditional on present suffering. Here are a few more:

our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory (2 Cor. 4:17)

if you should suffer for righteousness’ sake, you are blessed (1 Pet. 3:14)

But when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps (1 Pet. 2:20-21)

Why is suffering so important?

Finding these scriptures and understanding that suffering is part of being a Christian is not hard. Accepting that there is a good reason for suffering in your life or in the lives of those you love is the hard part. And this is why I really appreciated this sermon message, because the speaker didn’t just tell people “suffering is good for you, be happy.” He pulled together an easy-to-understand analysis that moved logically from the proper reaction to suffering, to the reward for suffering, to the reason for suffering.

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. (James 1:2-4)

The reason for trials and testings and suffering is that it helps us learn to be like God. If we were dancing through life without a care in the world, we would forget how much we depend on God. If we never suffered for following Christ, we would have no sense of how much we owe Him for dying in our place. If we did not suffer the consequences of sin, we would never learn to hate sin as much as God does.

Almond Butterball Cookies

25 September, 201325 September, 2013Marissa

After skipping yesterday, my goal of blogging everyday about something that happened during the Feast is falling by the wayside. Luckily, I had this recipe as a backup for today’s cooking post.

These cookies are easy to make and come together pretty quickly. They also take less time to bake than other cookies, since you can put them close together and fit more on a cookie sheet. The original recipe was for Italian Butterball cookies that I tracked down for an Italian potluck at church, but I’ve changed it quite a bit and have since lost the original link.

The only time I’ve ever had a problem with them turning out well was when I accidentally used baking soda instead of baking powder (in case you were wondering, it results in cookies that taste like vomit — don’t try it). Otherwise, it’s a great recipe.

Almond Butterball Cookies

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1/2 cup butter

3/4 cup confectioners’ sugar

1 egg

1/2 teaspoon vanilla extract

1 teaspoon almond extract

1 ½ cups all-purpose flour

2 teaspoons baking powder

1 pinch salt

1/3 cup sliced or slivered almonds

confectioners sugar

Beat together the butter and 3/4 cup confectioners’ sugar with an electric mixer in a large bowl until smooth. Add the egg, vanilla extract, and almond extract.

Stir together the flour, baking powder, and salt in a bowl and mix into the butter mixture until just incorporated. Add almonds and stir.

Shape the dough into 1-inch balls and arrange on greased baking sheet spaced about 2 inches apart.

Bake at 350°F until firm, about 8-10 minutes. Cool on the sheet for 5-10 minutes before removing to cool completely on a wire rack.

Roll the cooled cookies in confectioners sugar to coat.

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