What Does “Not Under The Law” Mean?

19 March, 20165 May, 2024Marissa

There are a few verses in the New Testament that tell us we “are not under the law” (Rom. 6:15; Gal. 5:18). Though some use this as permission to act however you want so long as you’ve confessed Jesus, most Christians realize that God’s commandments are still in effect. Jesus did not come “to destroy the law or the prophets … but to fulfill” (Matt. 5:17, WEB), and Paul said his own writings “establish the law” rather than repeal it (Rom. 3:31, WEB).

So why do these passages tell us we’re not under the law? I’ve heard many explanations, and touched on some myself, but none of them really answered the question of why Paul would use this phrase. They focused more on trying to say “that’s not really what he meant” than on trying to figure out why Paul chose these words to argue his point. Recently, though, I came across the best analysis of the phrase “not under the law” that I’ve ever seen. It was just a short passage in a little book called Fill These Hearts: God, Sex, and the Universal Longing by Catholic writer Christopher West.

Image of five bibles on a table, with hands touching the pages overlaid with text from Rom. 6:14-15, NET version: "For sin will have no mastery over you, because you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? Absolutely not!" — Image by Inbetween from Lightstock

Freed from Bondage to Sin

In Fill These Hearts, West writes about our desires, saying that we can either deny them and go on a “starvation diet,” indulge them in this life like “fast food,” or direct them toward God and partake in His “banquet gospel.” When addressing the idea of freedom in relation to desire, he says,

The Apostle Paul writes that those who “are led by the Spirit .. are not under the law” (Gal. 5:18). They’re free from the law — not free to break it (that’s license); they’re free to fulfill it because they don’t desire to break it. Christ didn’t come into this world to shove laws down our throats. He came into the world to align the desires of our hearts with the divine design so we would no longer need the laws
West, Fill These Hearts, p. 140

This isn’t just West’s own particularly theory; it’s a solid reading of the Biblical text. Basically, he’s just summarizing in modern English what Paul was explaining in Galatians 5 and putting the phrase “not under the law” in its proper context.

This verse in Galatians is preceded by a discussion of two covenants. The Old Covenant is described as one that “gives birth to bondage” (Gal. 4:24, NKJV). When the people broke that covenant, they bought a death penalty on themselves. Jesus paid the price of that broken covenant and freed us from sin with His sacrifice, then mediated and established the New Covenant (Heb. 8:6).

Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage
Galatians 5:1, WEB

Paul is telling us that if we go back to studiously keeping every aspect of the law as if that will save us “Christ will profit you nothing … You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace” (Gal. 5:2, 4, WEB). We can’t treat the Old Covenant as our way to salvation. That does not, however, grant license to sin.

For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh,but through love serve one another.For the whole law can be summed up in a single commandment, namely, “You must love your neighbor as yourself.”
Galatians 5:13-14, NET (bold italics mark a quotation from Lev 19:18)

“Love” in this verse is agapao–the divine, selfless love of God. When we start becoming love as God is love, we will keep His laws from the heart instead of by compulsion to an external system.

But I say, live by the Spirit and you will not carry out the desires of the flesh.For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want.But if you are led by the Spirit, you are not under the law.
Galatians 5:16-18, NET

That is, we’re no longer held in bondage to a cycle of sin and death. Christ pulled us out of that and set us on a path of walking in the Spirit. If you keep reading verses 19 through 21 you get a list of the “works of the flesh.” All these works are sins under the Old Covenant and under the New Covenant “those who practice such things will not inherit the kingdom of God!” (Gal. 5:21, NET). Someone walking in Jesus won’t act like this. They will shun things prohibited by God’s law because those things are anathema to God’s character. We get a list of God’s character traits and the “fruit” He’s looking for in our lives in verses 22 through 25.

Image of a woman reading the Bible overlaid with text from Rom. 13:89, 10, NET version: "Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law. ... Love does no wrong to a neighbor. Therefore love is the fulfillment of the law." — Image by Pearl from Lightstock

Freed to to Fulfill the Law Through Love

The early chapters of Romans discuss this same subject with slightly different wording. First, Paul sets up a connection between sin and the law. He explains that “all have sinned” (Rom. 3:23), but we wouldn’t know that without the law to tell us about sin (Rom. 4:15; 5:13; 7:7). The law let us know we were enslaved to sin.

We know that our old man was crucified with him so that the body of sin would no longer dominate us, so that we would no longer be enslaved to sin. … So you too consider yourselves dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its desires.
Romans 6:6, 11-12, NET

When Jesus died, He paid the penalty for all sin, which was exposed by the law. When we accept Him, are baptized, and commit to walking in relationship with God, we also “die” in a figurative sense. We’re freed from sin. It’s not supposed to shackle us anymore, and we don’t have to obey its pulls.

For sin will not have dominion over you. For you are not under law, but under grace. What then? Shall we sin, because we are not under law, but under grace? May it never be!
Romans 6:14-15, WEB

Here’s Paul saying the same thing West was about freedom not being license to sin. Those who are “not under the law” still aren’t allowed to break the law. In fact, the more we become like God the less we’ll want to break His rules.

Image of a man in the woods reading the Bible, overlaid with blog's title text and the words, "We're not freed from the law so we can do whatever our fleshly nature urges, but rather so that we can live-out the fullest expression of God's divine law by imitating His character" — Image by Anggie from Lightstock

In Romans 7, Paul draws an analogy between being under Old Covenant law and a marriage. Marriages end when one of the married people dies (Rom. 7:1-3). The Old Covenant represented the first marriage between God and His people. That Covenant ended at Christ’s death and, through Him, we died to it as well.

So, my brothers and sisters, you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God.
Romans 7:4, NET

Now, we are betrothed in marriage to Jesus Christ. We’re being transformed on the inside to become like Him and our heavenly Father. We’re not “under the law” because we’re becoming like the Lawgiver (Is. 33:22; Jas. 4:12; 1 Jn. 3:1-3). We’re marrying the One who fills the law to its fullest extent.

God is love. As we become like God we learn to “be love” as well, and that leads us toward fulfilling the law (Rom. 13:8-10). We’re not freed from the law so we can do whatever our fleshly nature urges, but rather so that we can live-out the fullest expression of God’s divine law by imitating His character. The law isn’t how we receive eternal life, but because we love God we still keep His law on our way to eternity.

Featured image by Chris Mainland from Lightstock

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What Do I Still Lack?

2 May, 20151 May, 2015Marissa

If you could ask God one question, what would it be?

Several years ago, I heard a speaker say that he thought most of us would ask, “When is Christ returning? How much longer do we have to wait?” That’s not what I’d ask, though. Does it really matter to you whether it’s 10 months, or 10 years, or 10,000 years? We could quite literally die today (though we don’t like to think about it), so we should be working on being ready to meet God at any moment. We should be watchful, yes, but the focus is on growing to be like Him and knowing Him more fully.

With that in mind, I think my question would be more like that of the rich young man in Matthew 19 and Mark 10.

The First Question

Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?”

So He said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”

He said to Him, “Which ones?”

Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ” (Matt. 19:16-19)

I get the impression that this is the bare minimum required to get into God’s kingdom. We know from Hebrews that the law by itself isn’t enough to save us, so we’ll assume this list implies that we also repent and accept Jesus Christ’s sacrifice for our sins. There’s also a relational aspect implied.

If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. (John 15:10)

So, to get into God’s kingdom we need to repent and be cleansed of our sins, keep the commandments, and walk in relationship with God. But what if we feel like we’re doing all this, and still there’s something missing?

The Second Question

The young man said to Him, “All these things I have kept from my youth. What do I still lack?”

Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”

But when the young man heard that saying, he went away sorrowful, for he had great possessions. (Matt. 19:20-22)

That’s the question I would ask — “What’s missing from my Christian walk? What do I still lack?” Honestly, though, the thought of getting an answer is kinda scary. I think Jesus would look into my heart and find the biggest thing that is pulling me toward this life instead of Him, and tell me to give it up. Would I be like the disciples, who could say, “we have left all and followed You” (Matt. 19:27), or would I be like this young man who wasn’t ready to go that far for Jesus?

Paul had a proper perspective on this sort of situation. He didn’t even ask the question, but Jesus answered it anyway. Once Paul realized that faith in Jesus as the Messiah was what his walk with God needed, he gave up his prestige as a pharisee to become a persecuted, itinerant preacher.

But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ …. Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. (Phil. 3:7-8, 12)

Both here and in Matthew 19, the word “perfect” is translated from teleios (G5046), which we talked about last week. It is connected with growth as a Christian; becoming more mature as we become more like Christ.

We might be able to get by doing the bare minimum, but that’s not how we reach perfection. We become perfect by learning to think like God (Matt. 5:43-48) and giving up anything that keeps us from fully committing to Christ. Let’s not allow fear to hold us back from taking a good, hard look at ourselves and asking God, “What do I still lack?”

Does The Physical Matter?

17 January, 201517 January, 2015Marissa

People in the churches can’t seem to make up their minds about whether or not physical things are important. Here are a few examples that came to mind. They’re all specific to the church I grew up in, but I’m sure the basic idea can apply to other groups.

We say it’s better to have a printed Bible than just read off an electronic device because holding a physical book connects you to scripture more, but we think kissing a Torah scroll at a Messianic congregation is borderline idolatry.
We teach physical things from the Old Testament/Judaism like tassels on our garments and prayer shawls are done away with under the New Covenant, but heaven forbid a man stand up to speak without wearing a suit and tie.
We say it’s important to preach the gospel and do good works in the world, but many groups refuse to purchase or rent church buildings that we can put a sign out in front of, or to have any sort of physical presence in our communities.

What’s going on here? If the spiritual is all that matters, why do we hang on to certain physical aspects of faith? If the spiritual and physical both matter, which I believe is the case, why are we so contradictory in how we approach that truth?

What Are We?

Jesus told us, “God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:24). That tells us, at least on a basic level, what God is. But what are we?

Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. (1 Thes 5:23)

In the Greek, the word translated “body” simply refers to our physical bodies, “soul” refers to the life-essence we have in common with animals, and “spirit” is the part of us that makes us human and which is able to communicate with God’s spirit.

The Spirit itself bears witness with our spirit that we are children of God (Rom. 8:16)

Now, in this human life, we have a natural body that contains a spirit. After Christ’s return when we are resurrected or changed, we shall be like God and have a spiritual body with a spirit. We are “sown a natural body,” and “raised a spiritual body” (1 Cor. 15:44).

The part of ourselves that is enduring is our spirits. When God “looks on the heart,” He is checking the state of our spirits. He is concerned most with the condition of the inner man. That does not, however, mean God doesn’t care about the part of us that’s physical.

Romans 7 Analysis

In Romans, Paul discusses how our spirits are related to keeping God’s law. He tells us that the law in the Old Testament was not enough by itself ot lead to eternal life. Rather, since everyone has sinned (Rom. 3:23) and the law gives knowledge of sin (Rom. 7:7), we end up dead as an indirect result of knowing the law.

But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. I was alive once without the law, but when the commandment came, sin revived and I died. And the commandment, which was to bring life, I found to bring death. (Rom. 7:8-10)

If we could keep the law perfectly, it would lead to life. But we can’t keep the law perfectly, and so we incur the death penalty for breaking God’s laws. That is how a law and commandment that is “holy and just and good” can result in our deaths (Rom. 7:12). That’s why we need Christ’s sacrifice to supply what was missing in the Old Covenant — a way for our sins to be removed and the penalty to be paid (Rom. 8:3-4).

For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter. (Rom. 7:5-6)

Serving in the spirit doesn’t mean we ignore the law, though. Even when we’ve been cleansed by Jesus and our spirits are in communication with God’s Spirit, we are still human and still capable of sin. To be righteous in the spirit, we have to obey God by rejecting sin on both a spiritual and a physical level (Rom. 6:14-23).

For we know that the law is spiritual, but I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. (Rom. 7:14-17)

This isn’t Paul shirking responsibility for his actions. He’s telling us that, while his spirit recognizes and agrees with the law, his fleshly human nature is still slipping away from perfection. There’s a war going on between our spirits and our sinful desires.

For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin. There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. (Rom. 7:22-8:2)

The only way we can win the war between our two natures is through Christ. His sacrifice removes our death penalty, His strength makes it possible for us to keep the law, and His grace covers us when we make mistakes. With His help, we can serve the law of God with our minds and spirits, and also keep the laws God gave us as a guide for how to behave as a physical being.

Some Concluding Thoughts

The New Covenant doesn’t take away from the laws and commandments — it adds an additional spiritual dimension (Matt. 5:17-30). What we choose to do physically is not less important now. We could say it’s actually more important, because it is indicative of the state of our hearts. We are already in trouble if we intend to sin in our minds — actually going through with it adds the sin of hurting others on top of the damage sin does to us on the inside. We will be judged by how well we keep the law, and we must take this seriously (James 2:8-13).

I don’t think we can separate the physical and the spiritual, nor should we. It is true that God is chiefly concerned with the state of our inner man, but if the inside is right then it will show on the outside. We need to support our spiritual lives with our physical selves by actively doing good and keeping the commandments. As humans, we still have physical bodies and even inside us we have human nature struggling with God’s spirit. Keeping God’s laws is a physical reminder of how important the spiritual is.

In the churches of God that I’ve grown up in, we teach that one of the reasons God still expects us to keep His annual Holy Days and weekly Sabbath is because humans tend to forget things without something to physically remind them on a regular basis. This general idea is also related to my praise and worship series, since I think that if we take physical expressions of praise out of our church services we’re refusing to involve part of who we are in our woship of God. To keep on track with God, we need something to do as well as something to think about.

Forgetting God

8 February, 20148 February, 2014Marissa

I was reading Hosea early this week when two phrases jumped out at me from this verse:

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of your God, I also will forget your children. (Hos. 4:6)

The phrases were “rejected knowledge” and “thou hast forgotten the law of God.” I also accidentally loaded an NIV translation which renders the word “forgotten” as “ignored.” I’m not sure which translation I like better — forgetting makes me think of gradually letting something slip your mind because you don’t think about it, while ignoring sounds more like a conscious choice. Either way, it is a dangerous thing to do with God’s law.

Hear the word of the Lord, you children of Israel, for the Lord brings a charge against the inhabitants of the land: “There is no truth or mercy or knowledge of God in the land.” (Hos. 4:1)

Destruction comes upon those who reject knowledge of God, and who forget God’s law. It is so very important that we continue to grow in knowledge of God and keep His commandments.

Knowledge of God

According to my study Bible, the Hebrew word translated “knowledge” is H1847 dha’ath. it refers to knowledge gained through the senses, and is the opposite of “folly.” Meanings include knowledge, insight, intelligence, understanding, and wisdom. “Knowledge of God,” Zodhiates writes, “describes the proper relationship between God and a man who truly obeys Him.”

And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. (John 17:3)

Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. (John 14:23)

Knowledge of God increases as we grow into a closer relationship with Him. They are inseparably connected. If we reject knowledge of God, we reject a relationship with Him. As pointed out in the definition of dha’ath, a relationship with Him is dependent on keeping His laws. God cannot be in fellowship with a person who is walking contrary to Him.

And after all this, if you do not obey Me, but walk contrary to Me,then I also will walk contrary to you in fury; and I, even I, will chastise you seven times for your sins. (Lev. 26:27-28)

Do Not Forget

Take heed to yourselves, lest you forget the covenant of the Lord your God which He made with you, and make for yourselves a carved image in the form of anything which the Lord your God has forbidden you. (Deut. 4:23)

The Israelites were commanded, multiple times, to remember all God had done for them, and to teach their children His laws “That they may set their hope in God, and not forget the works of God, but keep His commandments” (Ps. 78:7). But “they forgot God their Savior,” and did not teach His laws to their children (Ps. 106:21). This set up generational cycles of forsaking God, punishment, repentance and forgiveness, and then forgetting God again.

Can a virgin forget her ornaments, or a bride her attire? Yet My people have forgotten Me days without number. (Jer. 2:32)

Can you feel God’s heartbreak in this verse? His presence is what made His people beautiful and His grace clothed them in dignity, yet they cast Him away (Ezk. 16:8-14). It’s as unthinkable as a bride forgetting to put on her wedding dress before walking down the aisle, but it happened over and over again.

In Psalm 50, God addresses the wicked who “hate instruction” and “cast My words behind you,” asking them “What right have you to declare My statutes, or take My covenant in your mouth?” (Ps. 50:16, 17). These people were thieves, adulterers, liars, slanderers, and evil supporters of others who committed sin (Ps. 50:18-20). Though they knew God’s law, they thought He would overlook their sins — an error He corrects.

These things you have done, and I kept silent; you thought that I was altogether like you; but I will rebuke you, and set them in order before your eyes. “Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver: whoever offers praise glorifies Me; and to him who orders his conduct aright I will show the salvation of God.” (Ps. 50:21-23)

As this last verse hints, there is an antidote to forgetting God. On the night of His betrayal, Jesus promised His disciples that He would send them the Holy Spirit, which would “teach you all things, and bring to your remembrance all things that I said to you” (John 14:26). Keeping God’s commandments puts us into a right relationship with Him, and gives us access to aid through the Holy Spirit.

The Law of God

To recap (since this has become a long post), God says in Hosea 4:6, “because you have forgotten the law of your God, I also will forget your children.” Keeping God’s law close to our hearts and minds, holding it in remembrance, is key to knowing Him and maintaining a lasting relationship.

The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple; the statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, and in keeping them there is great reward. (Ps. 19:7-11)

This is why it makes no sense to say Jesus Christ did away with the law under the New Covenant. Keeping the commandments is how we show God and Jesus that we love Them (John 14:15, 21, 23; 15:10, 14). We can’t pick-and-choose which parts of the commandments we want to obey, either: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Tim. 3:16-17).

“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.” (Matt. 5:17-19)

Jesus warns that breaking “the least of these commandments” will make us “least in the kingdom of heaven.” Other scriptures reveal that a pattern of sin will block us from the kingdom all together (Gal. 5:19-21). Forgetting and rejecting God by turning our backs on keeping His laws is like asking Him to forget about and reject us. But, thankfully for us, the flip-side of this is that showing our love for God by obeying Him puts us into a personal relationship with Him that has incredible, lasting rewards.

He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him. … If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. (John 14:21, 23)

Purpose of the Law

17 August, 2013Marissa

Once again, I’m going to pull a topic from my Bible study on covenants. In the first chapter of Romans, Paul begins by commending his readers for their faith, which is “spoken of throughout the whole world” (Rom. 1:8). He goes on to talk about the importance of belief. Lest any think he is going to present a “one saved, always saved” doctrine, they are immediately refuted.

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness (Rom. 1:16-18)

He goes on to list a number of sins and concludes “those who practice such things are deserving of death” (Rom. 1:32). Obviously, the emphasis on faith does not exclude commandment keeping. With this foundation, we move into the second chapter.

Judged According To Our Deeds

God expects us to live by faith, keeping the law and worshiping Him in spirit and in truth (John 4:23). “Do not think that I came to destroy the Law or the Prophets,” Jesus said. “I did not come to destroy but to fulfill,” or fill to the fullest extent (Matt. 5:17). Under the New Covenant, we are still expected to keep the commandments and will be judged by a righteous God,

who will render to each one according to his deeds: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil (Rom. 2:6-9)

How we conduct ourselves in obedience to God is the basis for how we will be judged. However, this does not simply refer to a rigid obedience to the letter of the law. Physical adherence to the law means nothing if you are not keeping the law from the heart (Rom. 2:25-29). To illustrate this point, Paul writes,

(for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. (Rom 2:13-16).

In essence, this is repeating a statement made in 1 Samuel: “the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart (1 Sam. 16:7). Outward appearance means nothing if our hearts are not right with God.

Knowledge of Sin

In chapter 3, we read that human beings “are all under sin” (Rom. 3:9). No one is inherently righteousness, not matter how closely they have adhered to the letter of the law. The law lets us know that we have sinned, but does not give justification from that sin.

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. (Rom. 3:19-20).

It is only through Christ’s sacrifice that we can be cleansed of our sins. Human being cannot earn eternal life by keeping the law because the law was missing a vital aspect. Rather than replacing the law, Jesus Christ’s sacrifice supplied that missing piece.

What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. Now a mediator does not mediate for one only, but God is one. Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. (Gal. 3:19-24)

Faith does not negate the importance of the law. It adds to the law, giving it new meaning and layers. Because we have been redeemed from sin by Jesus Christ’s sacrifice (1 Cor. 6:19-20), we have an obligation to obey His commandments. These commandments include the updated law, followed in spirit and in truth. Distilled to it’s most basic level, this means we must love God and love our neighbor as ourselves.

Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” Love does no harm to a neighbor; therefore love is the fulfillment of the law. (Rom. 13:8-10)