What Is a Christian’s Role in Seeing Justice Done?

Last week, we talked about Jesus’ heart for reconciliation. We studied how He’s strongly motivated to save sinners; to seek out the worst sort of people (us included) and make them clean. This presupposes that we are unclean without Him. That we’ve done something to separate us from God and need to be reconciled in order to have a relationship with Him.

Reconciliation is related to the concept of godly justice. If God were not a just God who will judge every human being for their actions, there would be no need for reconciliation and forgiveness. It is because we do things worthy of judgement that we need to be set right with God. There is such a thing as wrong and right in this world, and we attest to this fact every time our blood boils at seeing an innocent person hurt or our concepts of fairness violated.

Part of being set right with God involves a transformation in how we think. We’re to be like Him, motivated to reconcile with others and also to see justice done. We humans often see judgement and mercy as an either/or dichotomy, but God sees them both as important things which must be exercised in careful balance. Justice and mercy are both among the weightiest matters of His law and they must not be “left undone” (Matt. 23:23). Moreover, once we become part of His people God requires us to “act justly, to love mercy, and to walk humbly with” Him (Mic. 6:8). But how do we do that? What is our role in seeing justice done?

Be Careful How and Who You Judge

In modern English, we tend to see justice as a good thing — fair and equitable upholding of what is right — and judgement as a bad thing — passing a sentence on someone for something done wrong. They’re much more closely connected in scripture, though. For one thing, they’re both translated from the same words — mishpat in Hebrew and krino or krisis in Greek (note: in addition to this, Greek also has separate words for concepts like condemn, katadikazo, and righteous/just, dikaios). Both these words have to do with forming a personal opinion, making distinctions, and/or deciding the outcome of a court case. Justice involves administering God’s law properly to make a judgement, which can be favorable or unfavorable.

We are very strictly warned to be careful how we form opinions, make judgements, and separate people into groups such as “good” and “bad.” Jesus flat-out says, “Don’t judge, so that you won’t be judged.” He goes on to say that however we choose to judge is the way that we will be judged. He also points out that when we cannot see ourselves clearly, it would be hypocritical to try and pass judgements on others (Matt. 7:1-5). This goes along with something Paul said in one of his letters.

Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God. (1 Cor. 4:5, all quotes from WEB translation)

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The Heart of Jesus for Reconciliation

What was Jesus’ reason for coming to earth and preaching the Good News of the gospel? What are the core desires of His heart when He looks at human beings? How can we become more like Him in how we preach and what we desire?

I’ve been thinking about these questions, and others, a lot this week. Part of it’s prompted by some messages I heard last Sabbath and part by recent events. There is a lot of strife and division in today’s world. We fight and bicker and separate ourselves by classes, genders, races, and churches. Such division is not what God desires. In fact, I don’t think it is going too far to say that such things break His heart.

God is grieved deeply by human sinfulness and suffering. He’s also deeply motivated to change things for the better, which means we should be motivated to work toward a better future as well. This truth carries with it a great deal of hope and purpose for us both in this life and in the future. And it’s all connected to the reasons Jesus came to this earth and the core desires of God’s heart.

Why Jesus Came

Jesus Christ is our example. He is the Word made flesh; God who became man. We’re supposed to mimic Him and to tell other people about Him and why He came to this earth. In order to do that, we need to understand these things for ourselves. There’s no better place to start than with what Jesus Himself said about why He came to this earth.

  • To preach. “He said to them, ‘Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.’” (Mark 1:38, all quotes from WEB translation)
  • To call sinners to repentance. “Jesus answered them, ‘Those who are healthy have no need for a physician, but those who are sick do. I have not come to call the righteous, but sinners to repentance.’” (Luke 5:31-32)
  • To give abundant life. “The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.” (John 10:10)
  • To die as a sacrifice in our place. “Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But I came to this time for this cause.” (John 12:27)
  • As a light for those in darkness. “I have come as a light into the world, that whoever believes in me may not remain in the darkness.” (John 12:46)
  • To testify to the truth. “Jesus answered, ‘You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.'” (John 18:37)

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Persevere, Grow, Love: Jesus’s Message To The End-Time Believers

A lot of people want to know if we’re living in the end times. Is this it? Have the events of Revelation started? Will Jesus return soon? And there are plenty of people willing to answer them by setting dates, making predictions, or identifying the mark of the beast. There’s much fear, much distraction, and an eagerness — sometimes almost a desperation — to figure things out. We often overlook that the apostle John offered a simple answer to this question nearly 2,000 years ago.

Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour. (1 John 2:18, all quotes from WEB translation)

We are living in the end times, and have been for as long as there’s been a new covenant church. Whether Christ returns this year, the next, or 100 years from now the things He had to say about how His people should prepare for the end of this world do apply to us. An end will come for each of us one way or another (whether we die or Christ returns before that), and we are told to be ready.

Near the end of His human ministry, Jesus’s disciples asked, “tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (Matt. 24:3). In Matthew 24:4-41 He answered their question by describing what “the beginning of sorrows” will look like, how things will get worse, and signs that His coming is near. He also clarifies that we do not know “the day or hour” but that we can still be ready and watchful. He then expounds on how to do that through a series of parables. Read more

A Time For Discernment and Standing For What’s Right

We’re going through a pandemic right now, and it has given us the opportunity to ask ourselves some interesting and challenging questions. Take, for example, the issue of closing churches. Here in Ohio, churches are exempt from the order to limit public gatherings to 10 people or less. This is a right and proper application of the separation between church and state. Most churches here moved online, however, following the recommendation of medical and legal counsel. This was also right and proper, for the Bible tells us to respect governing authority (Rom. 13:1-2; Tit. 3:1-2; 1 Pet. 2:13-17) and quarantine the sick (Lev. 13:46; Num. 5:1-3). Just in the last couple weeks, some churches are starting to reopen with social distancing and other precautions in place.

Things didn’t go so well everywhere. New York City Mayor Bill de Blasio threatened to permanently close churches and synagogues if they continued to hold any services. In Mississippi, attendees of a drive-in church services were ticketed $500 for sitting in their cars listening to the pastor on the radio (the DOJ has stepped in on behalf of the church). Some consider churches “essential services,” some do not. Some try to use the crisis to discriminate against religious institutes, others work alongside and defend them.

Jesus warned there will be those who persecute His church. There will be people who try to stop us from meeting, preaching and worshiping rightly. It has already happened throughout history in various places around the world. To be clear, I am not saying encouraging churches to temporarily suspend in-person services during a pandemic is persecution. But this does give us a reminder that we need to be watchful and exercise discernment. This is a good time to ask ourselves questions like, How would we respond if churches were asked to close for a different reason? Or ordered to stay closed, as threatened in New York? What if we were told we could no longer own Bibles, as has happened in other countries?

I don’t bring up these sorts of questions to panic us, but to prepare us. We are told to watch and be ready, and it’s hard to do that if you’re not thinking of things that might happen in the future. We are living in the end times (as humanity has been since the first century per 1 John 2:18). This is a time for discernment and preparedness, and the current crisis can serve as a wake-up call for any of us who may have been growing complacent in the safety and freedom we’ve enjoyed for so long. Read more

The Central Question of Job: A Broader Perspective On Suffering

Suffering, and questions about why God allows it, are the main thing Job and his friends talk about through the majority of the Bible book that bears Job’s name. We often say that it is a book about suffering. Since reading Philip Yancey’s book The Bible Jesus Readhowever, I’ve realized Job’s story is actually about a whole lot more than suffering.

Yancey says that if you’d asked him what Job was about, he would have once said, “It’s the Bible’s most comprehensive look at the problem of pain and suffering” (p. 46). But then he took a closer look. Job asks all the questions we want God to answer about suffering, but then the book points us to a completely different way of looking at the problem.

The Stage Is Set

The book of Job begins by setting the stage for a dramatic story. We’re introduced to Job, a man who “was blameless and upright, and turned away from evil” (Job 1:1, quotes from WEB translation unless otherwise noted). He had ten children and exceedingly great wealth, as we’d expect such a good man to have in light of God’s promises to bless those who follow Him. And then something happened.

Unbeknownst to Job, he becomes the central figure in a wager between Yahweh (God’s proper name, see Ex. 3:14-15) and Satan (which means adversary). The “god of this world,” who actively opposes all Yahweh’s plans, comes before Yahweh and issues a challenge in response to a question.

Yahweh said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”

Then Satan answered Yahweh, and said, “Does Job fear God for nothing? Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land. But stretch out your hand now, and touch all that he has, and he will renounce you to your face.” (Job 1:8-11)

God holds up Job as an example of a faithful person. Satan challenges that Job only follows God because he gets something out of it. This begins what Yancey calls “a cosmic drama in heaven — the contest over Job’s faith” (p. 49). Satan has attacked God’s character, alleging that He basically bribes people to follow Him. God gives Job the opportunity to prove otherwise (p. 52). Read more

Don’t Give Up! Keep Running Your Race of Faith Without Looking Back

Do you ever feel stuck in the past and discouraged by how hard it is to move forward? You’re a Christian and you know that’s supposed to give you hope, but somehow that just doesn’t seem to be the case.

It’s disheartening to feel as if you can’t move forward from your past or that there is no way out of your present. Especially if you feel like you’ve done something so wrong or your circumstances are so hopeless that there’s no point trying to fix things. These sorts of worries weigh us down emotionally and spiritually. They can make us feel heavy, foggy, and hopeless (and may lead to other symptoms of depression as well).

Jesus never promised that life as a Christian would be without trials. He only promised to help us through those trials, and since He has all power and authority in heaven and earth this is an incredible promise (Matt. 28:18). It can be easy, though, to lose sight of the big picture and get distracted by all sorts of nasty things that cling to us, weighing us down and making it hard to keep moving forward. We might wonder how to get unstuck, or even if it’s possible.

The Cage Door Is Open

One thing I’ve realized is that most of the things that are holding onto me are also, at least to some extent, things that I’m holding onto right back. Jesus promises to make us free and to wash us clean of any sin. If we stay in a cage or keep rolling in the dirt, then it’s not because He has failed in some way. It’s because we’re still susceptible to the attacks of the enemy and the pulls of the world.

I don’t say this to make us feel guilty or ashamed (that’s another thing that weighs us down, and shame is not a productive emotion). I want to encourage you to shift your perspective. Instead of seeing yourself as a victim trapped in a locked cage made from whatever’s holding on to you (fear, past sins, personal shortcomings, etc), you can picture yourself as someone in an open cage where God is holding the door and asking you to come out. He knows it’s hard. He knows it’s frightening. He knows there are often circumstances outside your control that keep pulling you backwards. But He isn’t giving up and He’ll be there patiently helping you for as long as it takes. Read more