What Happens When God Takes Justice to the Next Level?

In the sermon on the mount, Jesus talks about commands given to ancient Israel and then gives new guidelines for how to obey God from a heart level. He wants us to shine as lights in the world so that all “can see your good deeds and give honor to your Father in heaven” (Matt. 5:14-16, NET).

As preface to taking the commands to a spiritual level, Jesus says, “Do not think that I have come to abolish the law or the prophets. I have not come to abolish these things but to fulfill them” (Matt. 5:17, NET). In other words, He has come “to cause God’s will (as made known in the law) to be obeyed as it should be, and God’s promises (given through the prophets) to receive fulfillment” (Thayer’s dictionary entry on G4137, pleroo). And lest anyone think that the new covenant Jesus brings will make obedience any less of a priority, he adds, “unless your righteousness goes beyond that of the experts in the law and the Pharisees, you will never enter the kingdom of heaven!” (Matt. 5:20, NET).

We must have a righteousness that “goes beyond” the letter of the law. It’s no longer enough to not murder; Jesus expects us not to despise or condemn others as well (Matt. 5:21-22). Not cheating on our spouses isn’t enough; we’re not even to lust after someone who doesn’t belong to us (Matt. 5:27-28). God has always cared more about the state of the human heart than what we do, and now that desire for heart and spirit-level obedience is made even more explicit. We might even say that what Jesus reveals demands a higher degree of commitment to God than what He expected under the Old Covenant.

A Life for a Life

One of the commands Jesus talks about is, “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth” (Matt 5:38, WEB). This alludes to three passages in the Torah (according to the reference list in MySword Bible app): Exodus 21:24, Leviticus 24:20, and Deuteronomy 19:21.

The rest of the people will hear and become afraid to keep doing such evil among you. You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.

Deuteronomy 19:2-21, NET

The NET footnote on this verse says, “This kind of justice is commonly called lex talionis or ‘measure for measure’… It is likely that it is the principle that is important and not always a strict application. That is, the punishment should fit the crime and it may do so by the payment of fines or other suitable and equitable compensation.” This interpretation may well be true, and perhaps Jesus had this in mind when He mentioned this law in His sermon. Maybe people had begun applying it too strictly and missed the heart of God for fairness and justice.

Jesus does not, however, tell people they need to keep applying this law but in a slightly different way. For the other “you have heard … but I say to you” passages, Jesus reinforces keeping the law and makes it more broadly applicable while taking it to a heart level. For example, “Do not break an oath” becomes “do not take oaths at all” (Matt. 5:33-37). This time, though, the exact connection to a broader spiritual application isn’t so direct.

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Mercy over Judgement

You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well. And if someone wants to sue you and take your tunic, let him have your coat also. And if anyone forces you to go one mile, go with him two. Give to the one who asks you, and do not reject the one who wants to borrow from you.

Matthew 5:38-42, NET, quoting Exodus 21:24; Leviticus 24:20.

In the past, God’s law let you exact equal retribution for a crime. Someone knocks your tooth out, they lose their tooth. God is a God of justice and judgement, and every time there is sin someone has to pay for it. One thing implied by that rule of justice is that when you transgress the law you will also be punished. That’s where we start to realize how much we need God to also be a God of mercy, and indeed He is.

For the one who obeys the whole law but fails in one point has become guilty of all of it. For he who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery but do commit murder, you have become a violator of the law. Speak and act as those who will be judged by a law that gives freedom. For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment.

James 2:10-13, NET , quoting Exodus 20:13-14

God wants to show us mercy. He delights in seeing it triumph over judgement. But if we want God to show us mercy, we must also show mercy when we have that opportunity. When someone hits you you don’t hit them back; you turn the other cheek, turn vengeance over to God, and live at peace with everyone you can (Rom. 12:17-21).

Mimicking Jesus’s Mercy

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It is worth noting that when Jesus says, “resist not an evil doer,” the Greek word is anthistemi (G436). The only positive case of it being used between people is when Paul stood up to Peter’s hypocrisy in shunning Gentile believers (Gal. 2:11-17). It is also used when we’re told to “resist the devil” (James 4:7; 1 Peter 5:8-9) and to “withstand in the evil day” wearing God’s armor (Eph. 6:13). The command in the Sermon on the Mount does not mean we can’t correct someone in the spirit of love when they’ve made an error or that we do not resist the power behind all evil. We are, however, to commit ourselves to showing mercy and letting go of the option to revenge ourselves on someone else.

When God takes justice and fairness to the next level, it turns into mercy, long-suffering, peace, and love. The principle of “a life for a life” finds its fulfillment in Jesus Christ dying to free us from all the things we’ve done that deserve death. He gave His life to redirect the “compensation due sin,” which “is death” (Rom. 6:23, LEB), to Himself even though He did not deserve to suffer and die.

Our human nature might rise up against this “turn the other cheek” passage and say that it isn’t fair to let others get away with these sorts of things. But it also was not “fair” that Jesus died instead of us to pay the penalty for our sin. His mercy triumphed over judgement, and if we follow Him in spirit and in truth our mercy should also triumph over judgement.

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Expressivist Writing Prompts for Therapeutic Journaling

My first semester in grad school studying for a Master’s in Rhetoric and Writing, I’m taking a class on writing pedagogies. One philosophy of teaching writing is called Expressivism. In one of the first articles we read on the subject, Richard Fulkerson said this: “Expressivists value writing that is about personal subjects, and such journal-keeping is an absolute essential. Another keynote for expressivists is the desire to have writing contain an interesting, credible, honest, and personal voice” (“Four Philosophies of Composition, 1997, p. 344). Expressivist writing is about self-discovery, personal voice, and self-expression.

When I first read about these writing philosophies, Expressivism made me a little uncomfortable. I like this kind of writing, but it feels like something that belongs in a therapy setting more than in a composition classroom. The more I’ve read about this theory, worked in the campus writing center, and talked with professors who teach composition, the more I’ve started rethinking how useful writing for yourself can be when learning to write for others.

For today’s post, though, I want to lean in to the therapy-like aspects of expressivist writing. I’ve often talked about the importance of journaling for INFJs (and other personality types as well) and recommended that regular journaling is good for helping sort-out your feelings and support your mental health. But one thing I haven’t talked about is what to write in your journals. Journaling is such a personal thing that it seemed presumptuous to suggest journaling topics. I’ve used writing prompts myself, though (more often for fiction, but also sometimes for journaling) and find them helpful, so this seemed like a good idea for a blog post.

How to Start Journaling

You don’t need a huge amount of time to try out journaling. Even 5 to 15 minutes is enough to get started. Many people recommend journaling every day, but while that’s a fantastic goal I often find that journaling a couple times a week is more realistic for me. It might take a while to figure out a schedule that works best for you, so don’t give up if you miss a couple days or feel like you’re “falling behind.” There isn’t really a wrong way to do this.

I like journaling by hand in cute notebooks but digital journaling is an option as well. If you do like writing on a phone, laptop, or computer, I recommend 4TheWords as an great platform to gamify the process and keep you motivated. It’s only $4 a month, there’s a 30-day free trial, and we’ll both get free crystals if you use my referral code VDAFM17786. I’m currently on a 819-day writing streak (and it lets you reserve days so you can take a break if you need to).

One more thing to mention: expressivist writing is a great tool for supporting your mental health, but it’s not a substitute for actual therapy. If you’re struggling with something, my advice is go see a therapist, counselor, or other psychology/medical professional. I can assure you from experience that trying to deal with a mental health issue on your own is not a good idea. Please go get proper help. Click here to access Psychology Today’s directory of mental health professionals and find a therapist or psychiatrist near you

10 Expressivist Prompts

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  1. What makes you feel alive?
  2. Remember a time when you felt at peace within yourself. Write about that feeling, what it meant to you, how you got there, etc.
  3. If you could be any type of animal, what would you choose and why?
  4. What was the last idea you had that you really wanted to share with someone else?
  5. If someone asked you for your favorite tips on coping with stress, what would you say?
  6. Which superpower would you like to have? Which one do you think you’d actually have based on your personality?
  7. If you could go on an adventure, what would it be and where? The sky isn’t the limit for this prompt–our world, the universe, and fiction are all fair game.
  8. What is one thing you wish other people knew about you?
  9. What childhood memories have stayed with you the strongest? How have they influenced who you are today?
  10. If you could meet any person–living or dead, real or fictional–who would it be and what would you talk about?

Some of these might seem more “creative” than “therapeutic” when you’re first reading through them. I think that it’s important, though, for helping ourselves relax and stay mentally healthy to take the time for creativity. We can’t do intense personal growth work all the time; we’d burn ourselves out. So I hope you’ll try out one of the silly ones like “Which animal would you be?” as well as the potentially more intense ones like “What do you wish other people knew about you?”

More Journaling Prompts

If my prompts don’t resonate with you, you’re looking for more prompts, or you’d like another perspective on expressive journaling, here are three more resource where you can find expressivist writing prompts.

PandemicProject

The Pandemic Project from the University of Texas at Austin offers a list of prompts to help you deal with feeling overwhelmed by the Covid-19 pandemic. You can use them just for yourself, or anonymously share your writing with the research team. Here’s an example prompt:

For the next 5-10 minutes (or longer if you like), really let go and explore your deepest thoughts and feelings about the COVID-19 outbreak.

Expressive Wring Prompts

This collection of prompts from Duke University is organized by topic. Choose from categories like “Self-Love, “Introspection,” Creativity, “and “Uncertainty.” Here are a few examples of what you’ll find on this list:

Describe your famous alter ego. What would you be famous for? Where would you live? What would your style be? What would people know you as from a distance? How would you defy their expectations?

What is a mistake or failure you’ve had that you became thankful for?

Reflect on a time when you have overcome an obstacle, small or large.

105 Writing Prompts for Self-Reflection and Self-Discovery

This list comes from mental health advocate, writer and blogger Janine Ripper. Her extensive list of writing prompts could keep you busy writing for months if you fall in love with expressive writing. Here are a few examples:

In what ways have you grown as a person this year? What/who has influenced you? And what have you learned?

If you could relive an experience in your life, what would it be?

What are the 3 biggest distractions in your life at the moment, and how can you go about reducing them?

Have any prompts you’d like to share? Tips for starting and keeping up with a journal? Want to talk about your experience trying out some of these prompts? Let’s discuss in the comments!

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When Other People Don’t Think Like You, Focus on Thinking Like God

I’ve long been fascinated by Philippians 3 (even wrote a whole post about it). Here, Paul talks about the things he had before conversion–religious status, a good background, the best education, zeal for his faith–and then says all his “human credentials” count for nothing. Indeed, he regards “them as dung!” It is so much more valuable to know Christ “and be found in him,” not because Paul is righteous by following the law but because he has “the righteousness from God that is in fact based on Christ’s faithfulness.” And then with all that as background, he talks about how he keeps striving to live a godly life and will keep doing so until the end of his life in the hope of attaining “to the resurrection of the dead” (Phil. 3:5-12, NET).

This discussion is framed by Paul addressing a contentious issue in the church. He warns the Philippians to “beware of the dogs” (false teachers, see NET footnote), “beware of the evil workers, beware of those who mutilate the flesh” (those who wrongly teach physical circumcision is still necessary” and those who “rely on human credentials” (Phil. 3:1-4, NET). That is why Paul brings up his own credentials. He’s not attacking these other teachers and saying their credentials mean nothing because Paul doesn’t have any and wants to make himself look better. Rather, he has the credentials and he still says they’re worthless because “human credentials can produce nothing that is pleasing to God” (NET footnote on v. 15). It is with this foundation that Paul then says what I want to focus on today.

Brothers and sisters, I do not consider myself to have attained this. Instead I am single-minded: Forgetting the things that are behind and reaching out for the things that are ahead, with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus. Therefore let those of us who are “perfect” embrace this point of view. If you think otherwise, God will reveal to you the error of your ways. Nevertheless, let us live up to the standard that we have already attained.

Phil. 3:13-16, NET

So often, when we disagree with someone in the church we instinctively want to defend our point of view. But what Paul indicates is that our first response should be to ask God to reveal His mind.

The Mind of Christ

One of the central goals of our Christian walk is to learn to think like God does. He fills us with His spirit to transform us and make us part of His family. We have received the Spirit “from God, so that we may know the things that are freely given to us by God” (1 Cor. 2:12, NET)

The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. The one who is spiritual discerns all things, yet he himself is understood by no one. For who has known the mind of the Lord, so as to advise him? But we have the mind of Christ.

1 Cor. 2:14-16, quoting Isa. 40:13, NET

We must “arm ourselves with the same mind” Christ had so that we can live “for the will of God” (1 Pet. 4:1-2, WEB). Part of the “will of God” involves living in harmony with our brethren. That only happens when all of us are trying to think like Christ.

Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus, that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. Therefore accept one another, even as Christ also accepted you, to the glory of God.

Rom. 15:5-7, WEB

Like Minded in Him

When scripture says that Christians are to be like minded, it does not mean we reach whatever mutual consensus we want. Our like-mindedness comes from all of us putting on the mind of Christ. That “we have the mind of Christ” verse I quoted earlier is preceded in Paul’s first letter to the Corinthians by this:

I urge you, brothers and sisters, by the name of our Lord Jesus Christ, to agree together, to end your divisions, and to be united by the same mind and purpose

1 Cor. 1:10, NET

Paul goes on to talk about how ridiculous it is to divide the church over which teacher to follow (1 Cor. 1:9-17), the fact that there is no room for human boasting before God (1 Cor. 1:18-31), that our faith is based in God’s wisdom, and that through His spirit we get to put on Jesus’ mind (1 Cor. 2:1-16). It has quite a few parallels with Philippians 3, where Paul talks about the uselessness of human credentials and then urges continued faithfulness, which includes living in peace with your brethren.

It’s a familiar refrain in Paul’s letters. “Live in harmony with one another” (Rom. 12:15). “Be of the same mind … being united in spirit” (Phil. 2:2). “Agree with one another, live in peace, and the God of love and peace will be with you” (2 Cor. 13:11). The more like God we become, the fewer disagreements we ought to have with others who are also becoming more like God.

Continue Aligning Yourself With God

The principle we’re discussing is simple in theory: put on Christ’s mind and you’ll all be united. In practice, we’re all at different levels of growth. None of us have fully put on the mindset and attitudes of Jesus yet, and we don’t always agree on what putting on His mind looks like. Returning to Philippians 3,

Therefore let those of us who are “perfect” embrace this point of view. If you think otherwise, God will reveal to you the error of your ways. Nevertheless, let us live up to the standard that we have already attained.

Phil. 3:15-16, NET

Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.

Phil. 3:15-16, WEB

When we disagree, we can ask God to reveal His mindset and align us with truth. When seeking this sort of like-mindedness, always ask for God’s perspective so you can understand what He wants you to see–not to help you understand human teachings or teachers. Our goal for spiritual growth is to be like our Father. Unity with other believers happens as a result of that goal, not as the central goal itself.

Paul also admonishes us to “live up to” or “walk by” the standard we’ve already attained. This goes along with verses like the one in James that says if you know to do good and don’t do it that is sin to you (James 4:17) and passages in Romans that indicate we’re judged based on how well we do God’s will rather than how well we understand the law (Rom. 2:10-16). Though we might not always agree with other Christians on the best way to follow God, we need to live in peace with others as much as possible, follow God as faithfully as we understand how, and always be seeking to align our thinking and mode of living more closely with Him.

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How To Be A Better Peacemaker As An INFJ

Several weeks ago, I wrote about the traits people with an INFJ personality type have that can make them wonderful peacemakers. One thing I didn’t cover in that post was how to develop those traits in order to become a better peacemaker. Just because we’re “hardwired” to have certain personality traits doesn’t mean they’re all equally well developed or that we’ll be comfortable using them. Peacemaking comes more naturally to some individuals than to others. That doesn’t mean, however, that we’re stuck with whatever traits and quirks we have now which might make it challenging to be an effective peacemaker. We can always grow and improve, even if we’re already pretty good at dealing with other people.

Learn To Handle Conflict

Raised voices are one of my biggest anxiety triggers. Even a hint of conflict used to send me scurrying for another room. But we can’t help create peace if we run away any time there’s a lack of peace. In other words, if you’re paralyzed by fear in the face of disharmony, you won’t be a very effective peacemaker.

One thing INFJs need to keep in mind is that what seems to us like a frightening disagreement often seems like a harmless debate to someone else. What we interpret as a voice raised in anger, for example, might come from someone who merely thinks they’re proving their point in an emotionally neutral way. This is not to say that INFJs should let others bulldoze their boundaries or that they should make themselves stay in genuinely threatening situations. But we do need to learn how to recognize when we might be over-reacting to conflict and learn how to step down our fight-flight-or-freeze reaction.

Learning to handle conflict in a healthy way can be a long process. You might even want to get professional help (that’s what I did, and I highly recommend seeing a counselor if you’re struggling with any sort of anxiety that impacts your quality of life).

Practice Seeing Others’ Points of View

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An INFJ’s favorite mental process is a cognitive function called Introverted Intuition. Personality Hacker nicknames this function “Perspectives” because it’s so good at seeing things from different angles and it’s not tied to just one perspective. We INFJs are still human, though, and it’s a very human tendency to get comfortable with one way of looking at things and then not notice (or not be open to hearing) contrasting points of view.

Learning how to take responsibility for our own feelings and talk about complicated issues is not an easy thing to do. When I wrote an article on that topic a little over a year ago, some of the things I recommended for learning how to do that included assuming positive intent on the other person’s part, refusing to insult them, really listening instead of assuming you know what they’ll say, and reading articles like “How To Talk To People You Disagree With” and “We Should All Speak to People We Don’t Agree With. Here’s How.”

Learn to Listen

Since INFJs are so good at seeing patterns, we can very easily fall into the trap of assuming we know what someone will say and then not really listening. But no matter how good we are at predicting what will happen and how people will response, people are still full of surprises. If we want to mediate conflict, we need to learn to really listen to every person involved. Only once we understand each person’s point of view can we help smooth relationships and fix miscommunication.

In most of the opportunities I’ve had to be a peacemaker, I find myself acting as a kind of interpreter for emotion and intent. So many times, conflict happens because people just don’t understand each other. I find there are often times when two frustrated people just need a bit of help to rephrase their arguments so they can sort out misunderstandings and resolve the conflict.

Take Action

INFJs often find theory more comfortable than action. We like to read about how we can grow, but then hesitate to take those steps. I’m as guilty of that as most anyone else. But if we want to become better peacemakers (or improve in any other area of our lives) at some point we need to put theory into practice.

Peacemaking gives INFJs a chance to use skills that come naturally to us because of how our brains work. It can also be an incredibly satisfying use of our talents. Most INFJs want there to be harmony between people, and if we learn to act as peacemakers we have a chance to actively create harmony rather than passively wishing it would happen. We won’t always enjoy perfect success. Sometimes our efforts might even make things worse. But if we are invested in peace, build our peacemaking skills, focus on trying to help others, and strive to act with their best interests in mind we can grow to become effective peacemakers.


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God’s Questions for A Faithless People

I often think when reading the Old Testament prophets that it’s as if God could be speaking to us today. We don’t live in a whole nation claimed by God and governed by His laws (as physical Israel was) but believers today are spiritual Israel — the people who belong to God (Rom. 2:28-29; Eph. 2:12-13). When God talks to His wayward, complaining people in history, those words can also resonate with those of us who follow Him today but perhaps aren’t doing as good a job of that as we should be.

Micah’s book starts out with an alarm cry. “Listen, all you nations! Pay attention, all inhabitants of earth!” As a result of His people’s rebellion, the Lord is going to come with great destruction to crumble, split, and melt the earth (1:2-5). A spiritual infection has spread even into the “leadership of my people” (1:9), and that cannot go uncorrected. Wicked schemes run rampant in the land and it will result in disaster (2:1-3). Though people say, “The Lord’s patience can’t be exhausted— he would never do such things,” He will not put up with lying, stealing, defrauding, and persecuting the innocent forever (2:7-11).

Reading this, I can’t help but think of the world today. Outside the church, society is crumbling and the world’s going crazy. Injustice, lack of integrity, and disregard for God’s ways runs rampant. And, to our shame, it’s not much better in some churches. We have plenty of excuses for the way things are — often boiling down to something along the lines of it’s too hard to follow God today, He doesn’t really care what we do, or it’s enough if we’re good in our own way — but those excuses don’t stand up well in the face of God’s questions. God offers hope as well as judgement, though, and I think we can learn much from that message today.

God Will Judge

We know from scripture God will judge the world, but sometimes we forget He will also judge His own household. Nearly 2,000 years ago, Peter wrote, “it is time for judgment to begin, starting with the house of God” (1 Pet. 4:17, all scriptures from New English Translation). That’s still happening today, and it was happening before Peter, too. There are things God’s people ought and ought not to do, and He will hold us accountable.

I said,
“Listen, you leaders of Jacob,
you rulers of the nation of Israel!
You ought to know what is just,
yet you hate what is good
and love what is evil.
You flay my people’s skin
and rip the flesh from their bones.

Micah 3:1-2

James warns that teachers “will be judged more strictly” (3:1), and the same seems true for other leaders among God’s people as well. We’re each responsible for our own actions, but leaders are also responsible for the people who listen to them. When someone misleads the people of God, all those who are disobedient face judgement but the fault lies most with the leaders (Micah 3).

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God’s Questions

After hearing of such judgement and disaster, the people’s objection from 2:7 might seems a reasonable one to some of us. God is loving, patient, and merciful — He wouldn’t really do that! And then when it turns out He’s different than we expect or want Him to be, those objections might then turn to complaints that God isn’t fair or that His expectations are unreasonable (something we also hear today). God has an answer to that.

Listen to what the Lord says:

“Get up! Defend yourself before the mountains.
Present your case before the hills.”
Hear the Lord’s accusation, you mountains,
you enduring foundations of the earth.
For the Lord has a case against his people;
he has a dispute with Israel!
“My people, how have I wronged you?
How have I wearied you? Answer me!
In fact, I brought you up from the land of Egypt;
I delivered you from that place of slavery.
I sent Moses, Aaron, and Miriam to lead you.
My people, recall how King Balak of Moab planned to harm you,
how Balaam son of Beor responded to him.
Recall how you journeyed from Shittim to Gilgal,
so you might acknowledge that the Lord has treated you fairly.”

Micah 6:1-5

God’s not the one who broke the covenant. If anyone has cause to bring an accusation against someone else, it’s God against the people. And though the language would change if used today (e.g. we no longer personify mountains as witnesses to treaties, as they did in the ancient Near East [NET footnote to v. 1]), God could say much the same thing to many modern Christians. Hasn’t He given and done so much for us? Is what He asks in response so unreasonable?

He has told you, O man, what is good,
and what the Lord really wants from you:
He wants you to carry out justice, to love faithfulness,
and to live obediently before your God.

Micah 6:8

There is Plenty of Hope

Following God really isn’t all that complicated. He tells us what He expects from us, Jesus lived an example of faithfulness, and then He died to cleanse us from the sins that we do commit. God is clear with His expectations, and He’s got a sort of “safety net” to save us if we slip; all we need to do is repent and move forward in renewed, faithful obedience. We’re the ones who complicate things, or perhaps more accurately the world makes following God seem confusing and difficult. But if we keep walking with Him, there are better days ahead.

God's Questions for A Faithless People | LikeAnAnchor.com
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And in future days the Lord’s Temple Mount will be the most important mountain of all;
it will be more prominent than other hills.
People will stream to it.
Many nations will come, saying,
“Come on! Let’s go up to the Lord’s mountain,
to the temple of Jacob’s God,
so he can teach us his ways
and we can live by his laws.”
For instruction will proceed from Zion,
the Lord’s message from Jerusalem.
He will arbitrate between many peoples
and settle disputes between many distant nations.
They will beat their swords into plowshares,
and their spears into pruning hooks.
Nations will not use weapons against other nations,
and they will no longer train for war.
Each will sit under his own grapevine
or under his own fig tree without any fear.
The Lord of Heaven’s Armies has decreed it.
Though all the nations follow their respective gods,
we will follow the Lord our God forever.

Micah 4:1-5

This promise is still for the future. We can look forward to the time when Christ will rule as David’s heir (Mic. 5:2-9) and the whole world will have peace. Until then, we ought to follow the prophet’s example here in saying no matter what the other peoples of the earth do, we will follow God. In Hebrew, it is more literally “walk in the name of our God,” which involves recognizing His “authority as binding over” your life (NET footnotes to v. 4-5). Living as a Christian can’t be a half-hearted commitment. God wants your whole heart, and in light of how much He loves us that doesn’t seem an unreasonable request.

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INFJ Interview with Esabelle

Hello dear readers, I hope you’re having a great weekend!

Sometime ago, a friend contacted me about doing an interview on her YouTube channel, and I’m so happy to finally be able to share it with you all . I hope you enjoy it, and that you’ll check out the other videos on her channel as well. She has some great content on psychology and personality types 🙂