Do You Let People Change?

Most of us know that we can change. In fact, since you’re reading a blog where I talk about personal growth and development from a Christian perspective, I dare say most of you are actively trying to change for the better. We believe we can grow. We believe we can become better versions of ourselves. We believe in change and new beginnings.

But do we believe the same thing of other people? Do you think everyone you meet is capable of the same level of change that you are? Maybe you can say “yes” to these questions as an abstract idea. But if other people are changing and growing, do you suppose that you would notice?

I’m sure most of us would like to think that we hold space for others to grow. We probably also like to think we’d recognize change when we see it, but research indicates that most of us aren’t very good at this. To quote Psychology Today, “People tend to get attached to their initial impressions of others and find it very difficult to change their opinion, even when presented with lots of evidence to the contrary.” We tend to size people up quickly and then stick with our initial impressions even if we see proof that we were wrong. Read more

Trusting God When You’re Confused By Him: A Study of Lamentations 3

A couple of weeks ago, we talked about the practice of lament. It’s something we rarely discuss in modern Christianity, but it makes up more than 1/3 of the psalms and you can find lament throughout the rest of scripture as well. Instead of hiding their pain, people who lament take it to God in prayer. They turn to Him, bring their complaint in an honest, heartfelt way, ask boldly for help and then, equally boldly, choose to trust in God. I ended that first post about learning how to lament with a quote from my favorite passage in Lamentations:

This I recall to my mind; therefore I have hope. It is because of Yahweh’s loving kindnesses that we are not consumed, because his compassion doesn’t fail. They are new every morning. Great is your faithfulness. “Yahweh is my portion,” says my soul. “Therefore I will hope in him.” (Lam. 3:21-24, all quotes from WEB translation)

This passage is lovely and hopeful, but it’s not the whole story of Jeremiah’s lament. It’s not even his concluding thought for this particular poem. Lament isn’t about convincing yourself to be happy. It’s about trusting God even when you’re not sure you want to. It’s about inviting Him to help you deal with hurt, loss, confusion, anger, and other complex, painful emotions. Hope is part of it, a key part, but there’s a lot more going on as well.

Feeling as If God Is Failing You

The third poem of Lamentations (each of the 5 chapters in this book is a separate poem) begins with the words, “I am the man who has seen affliction by the rod of his wrath.” Unlike other poems in Lamentations, Jeremiah doesn’t start by talking about all of the Lord’s people and how their sufferings affect them. This is about him and what God has done to him, personally. Jeremiah begins this poem talking about how it feels to believe that God is targeting him in particular for intense suffering. Read more

Hey Guys, “Sensitive” Doesn’t Mean What You Think It Means

What do you think of when you hear the word “sensitive”? Chances are, some of the first words that come to mind are things like “weak,” “overly-emotional,” or “unmanly.” Even if your first thought isn’t negative, you probably still don’t think of words like “strong,” “masculine,” or “courageous.”

I’m using words like “unmanly” and “masculine” because today, I want to talk about sensitivity in men. At this point, you might be wondering why a female blogger is writing about how men think about sensitivity. Even with this outside perspective, I’ve seen how cultural definitions of sensitivity affect the men in my life. And even though the way that other men view sensitive men matters a great deal, how women view sensitive men also matters.

When Brené Brown started studying shame and vulnerability, she did not interview men for the first four years. Then at a book signing, a man came up to her and said this:

“You say to reach out and tell our story, be vulnerable. But you see those books that you just signed for my wife and my three daughters? They’d rather me die on top of my white horse than watch me fall down. When we reach out and be vulnerable, we get the shit beat out of us. And don’t tell me it’s from the guys and the coaches and the dads because the women in my life are harder on me than anyone else.” (from Brené Brown’s “Listening to Shame” TED talk).

This man wasn’t talking about high sensitivity but I think a lot of men (including those who are highly sensitive) can relate. Our culture puts unreasonable expectations on men for how they handle anything that makes them seem vulnerable, because for them “vulnerability” (much like sensitivity) is considered weakness. That perspective really needs to change.

Also, if you’re still thinking this post would benefit from the addition of a man’s perspective, I agree. You can read a couple articles like that here: “The World Needs Highly Sensitive Men Now More Than Ever” by Ted Zeff and “The Double Whammy of Being a Highly Sensitive Man” by Quentin Stuckey.

Read more

Getting Through Affliction With the Help of God’s Law

I was reading Psalm 119 the other day and one of the verses that caught my eye reads, “It is good for me that I have been afflicted, that I may learn your statutes” (Psalm 119:71, all quotes from WEB translation). Most of us don’t think it’s good when we’re depressed, chastened, weakened, oppressed, and bowed down (those are all meanings of the Hebrew word anah, H6031, which this translation renders “afflicted”). In fact, we’re pretty sure those things sound terrible, especially now that we’re all experiencing some of them as a result of the current pandemic. And yet, this psalmist said affliction was “good” because what they endured helped them learn the Lord’s statues (choq, H2706, could also be translated ordinance, limit, or law).

There’s no getting around it. Christianity is tough. When you think about it, though, it’s not any tougher than life outside the faith and if you’re inside you have God’s help so that balances things out in Christianity’s favor. Jesus promised us His help, presence, and protection but He also assured us that we would face trials, persecution, and suffering. Better teachers than I have tried to explain why — The Problem of Pain by C.S. Lewis and Where Is God When It Hurts? by Philip Yancey, for example — but one thing we can’t get around is the fact that pain is a part of life. And that’s true whether you’re a Christian or not.

One of the ways Christianity helps make sense of suffering is by saying it is a product of a world that has gone wrong. God didn’t want things to be this way, but they are now and until He comes back to set things right He’s going to find ways to make good come out of afflictions.

Delight in the Law

Psalm 119 is an acrostic psalm divided into 22 stanzas, one for each letter in the Hebrew alphabet. There are several verses within this psalm that talk about affliction, and we find the first in the zayin stanza.

Remember your word to your servant, because you gave me hope. This is my comfort in my affliction, for your word has revived me. (Psalm 119:49-50)

A later verse in the lamed stanza puts this idea even more strongly:

Unless your law had been my delight, I would have perished in my affliction. I will never forget your precepts, for with them, you have revived me. (Psalm 119:92-93)

It is not just knowing or obeying God’s law, but finding joy in it that helps get us through tough times. All the knowledge of His words we can gather won’t do us much good unless we really care about what He tells us. But when we hold fast to Him — and by extension His word and the things that He cares about — it’s possible to find comfort, joy, and help even in afflictions. The psalmists did, and we can too. Read more

Maybe Quarantine’s Not The Problem. Maybe It’s Highlighting Things That Were Already Problems

I’m afraid this won’t be a very uplifting post. I do plan to end on a hopeful note, but I’m going to be talking about things that simply aren’t easy topics. These are some things I’ve been thinking about since the quarantine started, and I think it’s important to talk about them. I wanted to put that warning here, though, since I understand if you’re trying to avoid reading anything that might drag your mood down any further considering how much negativity we’re hearing right now.

Quarantine is being blamed for all kinds of things such as, “It’s ruining my life,” “It’s causing domestic violence,” “It’s making me hate my kids,” and “It’s causing a mental health crisis” (general examples, not actual quotes from anyone I know). Now, there’s no denying that the stress of a pandemic, and the changes resulting from efforts to stop the spread, are putting increased pressures on our lives. But maybe the quarantine isn’t causing all these issues. Maybe it’s making them so much worse that we’re finally noticing them on a wider scale.

It’s All About Me

One of the most disturbing things to come out of this quarantine (for me at least) is the realization that so many people don’t care about helping others if it inconveniences them. They don’t want to stay home because they feel healthy, and they don’t care that they could possibly spread the infection and lead to more deaths. “I have rights! If people weren’t so panicked they’d never have infringed on how I do things. It’s ridiculous that I have to stay home because other people are sick.”

This is so short-sighted I have a hard time wrapping my head around it. Suppose, for the sake of argument, that this coronavirus really has been blow out of proportion and is no more serious than the flu. Even if that were true (and the facts so far say it’s not), if you could save just one life by obeying the stay at home order why wouldn’t you want to do that? and also take reasonable precautions when you do go out to avoid becoming infected or carrying the illness to someone else? Read more

Learning How To Lament

Do you ever feel like maybe God isn’t living up to His promises? That He has abandoned you? Isn’t answering your prayers? Or that He should have done something to fix things and hasn’t?

Those are the sorts of thoughts we often feel guilty for thinking. After all, being a “good Christian” involves trusting God (which we often assume means not questioning Him) all the time no matter what, right? And so we try to ignore these kinds of thoughts and bury them deep where they won’t offend God or make us look bad to the other people in our church. But is that how God wants us to handle our painful questions?

There’s a Biblical practice called lament that models how to deal with anguish, pain, grief, and confusion. People of faith in scripture didn’t bottle up, hide, or ignore these feelings. They took them to God, turning questions we mistakenly think of as a lack of faith (or as a reason to give up on God) into a prayer. Over 1/3 of the Psalms are laments — “a prayer for help coming out of pain” (“Biblical Laments: Prayer Out of Pain” by Michael D. Guinan). There’s also a whole book of the Bible called Lamentations. Lament is found throughout scripture, from prophets, to psalmists, to Jesus. Lament is a good and godly practice and, if we learn how to do it, lament can help us hold on to trusting God even when we can’t figure out what He’s up to.

Praying through a sorrowful mood

My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning? My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent. (Psalm 22:1-2, all scriptures from WEB translation)

The feeling of abandonment and despair is one that David felt, most of us can sympathize with, and Jesus echoed on the cross (Matt. 27:46). We know God does not leave or forsake His faithful ones, but that doesn’t stop us from sometimes feeling as if we’ve been forsaken. Last week, we talked about moods of faith in the Psalms, specifically a confident, celebratory mood in Psalm 91. Here in Psalm 22 we get another mood — one that is equally valid for Christians and no less worthy of taking to God in prayer. Read more