“I Feel There Is Something Missing in Me” — The Wounding Message of Enneagram 4s

I’ve been trying to study the Enneagram for several years now. I’ve read highly recommended books by Helen Palmer, Don Richard Riso, and Russ Hudson but for some reason none of them really made sense. I mean, I got what they were saying and it seemed like a useful system but I didn’t feel like I understood it well enough to actually use it in my life and especially not in relating to other people.

This latest Enneagram book I’ve tried is one that my first counselor recommended over a year ago. I’ve finally been able to get it through a digital library (didn’t want to buy it if it would just sit unused on the shelf like all my other Enneagram books). I haven’t quite finished it yet, but what I’ve read is enough to know The Road Back to You: An Enneagram Journey to Self-Discovery by Ian Morgan Cron and Suzanne Stabile is the best Enneagram book I’ve read (please note this is an affiliate link, which means if you click on the book title and make a purchase I’ll receive a small commission at no additional cost to you).

I’ll be talking in more general terms about the Enneagram in later posts, but today I wanted to share a personal story. I know my enneatype is 4w5, but until now that knowledge as been more depressing than helpful. Myers-Briggs® types tell you how your mind works. We can talk about healthy and unhealthy versions of each type, but overall it’s usually a fairly neutral description. Your Enneagram tells you how you’re broken. It talks about your deadly sin, your childhood wounding message, and your core fears. To me, it seemed overwhelmingly negative. Read more

Don’t Settle for Less Than the Best You

I recently reread one of my favorite books, Mere Christianity by C.S. Lewis. And I found that he spends quite a bit of time talking about the theme of my blog—finding our true selves in the people God created us to be. I didn’t purposefully have Lewis in mind when I wrote that tagline, but I’d read Mere Christianity before and I’m sure that’s partly where the idea came from.

Yesterday, I was struggling to come up with an idea for today’s post. It’s hard to go wrong talking about C.S. Lewis, so I thought I’d share some of what he has to say about finding the truest versions of ourselves. Of course, given the sort of man that he was, it is impossible for him to talk about such a topic without pointing readers to God.

“The more we get what we now call ‘ourselves’ out of the way and let Him take us over, the more truly ourselves we become. There is so much of Him that millions and millions of ‘little Christs,’ all different, will still be too few to express Him fully. He made them all. He invented—as an author invents characters in a novel—all the different men that you and I were intended to be. In that sense our real selves are all waiting for us in Him. It is no good trying to ‘be myself’ without Him. The more I resist Him and try to live on my own, the more I become dominated by my own heredity and upbringing and surroundings and natural desires. … I am not, in my natural state, nearly so much of a person as I like to believe: most of what I call ‘me’ can be very easily explained. It is when I turn to Christ, when I give myself up to His Personality, that I first begin to have a real personality of my own.”

Mere Christianity, C.S. Lewis

It’s an interesting concept to think that that no matter how hard we might try on our own to be an individual, authentic self we will actually be moving away from our real personalities if we are not moving toward God. As the inventor of personality, God is the one best qualified to tell us what we are meant to be. It’s the potter and clay analogy—that God is the potter who decides what sort of vessel He is making us to be (Is. 29:15-16; Jer. 18:1-6).

A choice to be different

Perhaps the idea of needing to turn to God to find ourselves sounds like it goes against free will. It does not. The very fact that we can reject God and try to be something other than what He intends attests to Him giving us a choice. But choosing anything other than Him just means we’re crippling our self-expression and rejecting the greatest path to personal growth. Finding ourselves shouldn’t be our focus, though. In fact, getting too caught-up in the self is a good way to lose track of our truest personality.

“At the beginning I said there were Personalities in God. I will go further now. There are no real personalities anywhere else. Until you have given up your self to Him you will not have a real self. Sameness is to be found most among the most ‘natural’ men, not among those who surrender to Christ. How monotonously alike all the great tyrants and conquerors have been; how gloriously different are the saints.”

Mere Christianity, C.S. Lewis

There’s so much fullness in Christ that becoming like Him does not mean we all turn into little carbon-copies of each other. He made us to be gloriously different, and we learn exactly how to do that when we lose ourselves in Him. As Jesus said, “He who seeks his life will lose it; and he who loses his life for my sake will find it” (Matt. 10:39, WEB).

“But there must be a real giving up of the self. You must throw it away ‘blindly’ so to speak. Christ will indeed give you a real personality; but you must not go to Him for the sake of that. As long as your own personality is what you are bothering about you are not going to Him at all. The very first step is to try to forget about the self altogether. Your real, new self (which is Christ’s and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him.”

Mere Christianity, C.S. Lewis

Transformation, not just improvement

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One of the points that Lewis makes quite eloquently is that the work Jesus is doing in us involves a whole lot more than simply making us better people. A lot of us come to Jesus and think we can basically stay as we are. We try to become “good” (well, good-ish) when in fact God as a much higher plan for us. He wants us to be perfect, and that means a deeper change.

“The terrible thing, the almost impossible thing, is to hand over your whole self—all your wishes and precautions—to Christ. But it is far easier than what we are all trying to do instead. For what we are trying to do is to remain what we call ‘ourselves,’ to keep personal happiness as our great aim in life, and yet at the same time be ‘good.’ We are all trying to let our mind and heart go their own way—centered on money or pleasure or ambition—and hoping, in spite of this, to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and re-sown.” — Mere Christianity, C.S. Lewis

This sounds drastic, and it is. It may also sound impossible, but don’t despair. God knows what raw material you’re working with and He’s not worried about how far you are from perfection when you first come to Him. In fact, He does some of His best work with the people who the world would describe as the most hopeless (though of course He can work with anyone who is willing to let Him).

If we try to do things on our own, we’re settling for less than the best. That includes settling for a version of ourselves that is missing something essential from our Creator. If we go through life focused on self, even if that simply means trying to be good apart from God, we will not find happiness. But, to quote the final line of Mere Christianity, “look for Christ and you will find Him, and with Him everything else thrown in.”


The quotes I took from Mere Christianity are all found near the end of the book (several from the final chapter). If you’d like to read everything leading up to them, I highly recommend this book. Here’s a link where you can buy it. (Please not that this is an affiliate link, which means if you click and make a purchase I’ll receive a small commission at no additional cost to you.) If you’d like to read Mere Christianity without buying it, the full text is available online.

Featured image credit: Ruby-Rose via Lightstock

Do You Let People Change?

Most of us know that we can change. In fact, since you’re reading a blog where I talk about personal growth and development from a Christian perspective, I dare say most of you are actively trying to change for the better. We believe we can grow. We believe we can become better versions of ourselves. We believe in change and new beginnings.

But do we believe the same thing of other people? Do you think everyone you meet is capable of the same level of change that you are? Maybe you can say “yes” to these questions as an abstract idea. But if other people are changing and growing, do you suppose that you would notice?

I’m sure most of us would like to think that we hold space for others to grow. We probably also like to think we’d recognize change when we see it, but research indicates that most of us aren’t very good at this. To quote Psychology Today, “People tend to get attached to their initial impressions of others and find it very difficult to change their opinion, even when presented with lots of evidence to the contrary.” We tend to size people up quickly and then stick with our initial impressions even if we see proof that we were wrong. Read more

The Christian Community and Our Godly Identity

In last week’s post, I talked about the new identities God gives us when we enter a relationship with Him. For those of us with a Western cultural mindset, “identity” is typically connected with “individualism” — who you are that makes you unique from everyone else. But the Bible was written by people with an Eastern cultural mindset, where identity is a more collective concept that involves how you fit in to a group or family.

When we find our identity in God, it is a collective as well as an individual thing. The Christian life isn’t meant to be an isolated one. We’re part of a community, a family. If we neglect to recognize that, then we’re missing out on a huge part of our identity as believers. And if we purposefully cut ourselves off from the community, we reject an incredible blessing.

Being in Christ Is Being in Community

I recently read a fascinating book called Participating In Christ by Michael J. Gorman. One of the key points he makes is that “to be in Christ is to be in community” (chapter 10). We miss this in English far more easily than we could if we read it in Greek.

“This life in Christ is lived not in isolation but only in community. (We must keep in mind that most of the words for ‘you’ in Paul’s letters are plural pronouns, and most often the imperatives are given in the second- [or third-] person plural form.) — (Gorman, Participating In Christ, Chapter 1)

“You (plural) are the temple of the living God” (2 Cor. 6:16). “By grace you (plural) are saved” (Eph. 2:5). We often read these verses, and many others like them, as a deeply individual thing but they’re addressed to a community. Our individual relationships with God are vital. But so is our communal relationship with God and His people. Read more

It’s Amazing What Happens When God Gives You A New Identity

One of the main themes of this blog is my belief that we find our true identity when we connect with God and learn who He created us to be. In order to do that, sometimes we have to let go of the old ways we used to define ourselves.

People in the Bible had to do this, too. Moses went from prince of Egypt to shepherd in hiding to leader. Saul went from insignificant Benjamite to king of Israel (1 Sam. 9:16, 21). Paul went from a Jewish religious leader persecuting the church to preaching Jesus (Gal. 1:22-24). They all had to change big parts of their identities to become who God intended them to be.

We all have ways we define ourselves. I’m a writer, a sister, a teacher, a dancer, a daughter, an introvert, a person who struggles with anxiety. When we enter relationship with God, we’re called to use our roles and identities for Him. Sometimes, though, we need to leave parts of our identities behind that don’t line-up with His goodness and/or His plan. And we also get to add new aspects to our identities that make each of us a more whole, complete person.

Becoming A “New Man”

Our walk with God is one of transformation. We don’t stay the way we were before salvation. We learn to “walk worthy of the calling with which you were called” as we “grow up in all things into him who is the head, Christ” (Eph. 4:1, 15, WEB). We can’t live in the same way as those who don’t know God once we’ve entered a covenant relationship with the Lord (Eph. 4:16-20).

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What Does It Mean to Be the “Best Version” of Yourself? and How Can We Use That to Live More Authentically?

I once really puzzled someone by talking about being the best version of your true self. They wondered how there could be different versions of you. Aren’t you “yourself” all the time? What else could you be?

In some ways, this young man had an excellent point. For example, if you do something that hurts a friend and then say, “That wasn’t really me,” because it’s something your ideal self wouldn’t do that doesn’t make your friend feel better. That might not be how your idea self would act but you actually did the hurtful thing in real life.

Other people interact with each of us based on the assumption that what they see is the real version of you. They might also see your potential and encourage you toward it, but for them who you are right now is the only version of yourself that exists.

But there are also different roles we play based on context. And many of us struggle with feeling like there’s a true self we hide from the world and then a different self that we show other people. We might also think about an ideal self we don’t measure up to yet. So even though who you are right now is “yourself,” you might also feel like your true/best self isn’t who you’re living as right now.

What is a “best version” of you?

The idea that there’s a “best version” of you assumes there are several different versions. There’s the version of you that your parents, teachers, bosses, and other authority figures wanted you to be. There’s the version of you that fits in with the people you want to call friends. There’s the version of you that you don’t like very much when you look at yourself. There’s the version of you that makes you feel whole and authentic. I’m sure you could come up with others as well.

But are those really different versions of the real you? Or are you simply “you” and all those other “versions” are masks you wear or roles you choose to play?

This might just sound like nit-picking word choice, but there’s a difference between believing there are many versions of you and believing that you’re already your real self. If we go with the latter, being the best “version” of yourself isn’t about picking one of many versions that you want to be but rather about living authentically as the self you already are. Read more