Shy Introverts

Last week, when I wrote about reasons to homeschool introverts, I touched on the difference between “shy” and “introverted.” I said that shyness and introversion are often confused, but introversion is an inherited preference for how you recharge (alone, rather than with other people), while shyness is a fear response. We talked about how introverted children can become shy and insecure if they are told there’s something wrong with their preference for introversion, which reinforces a low self-confidence and increases feelings of shyness.

But looking at shyness this way doesn’t give a complete picture. It still assumes shyness is “bad,” while in reality the more mild forms of shyness might simply be traits of an introverted temperament. Also, for those of us who are both shy and introverted, being told that shyness and introversion aren’t the same thing is not very helpful. I agree with people who argue that introversion needs to be understood rather than overcome — introverts shouldn’t feet guilty for not being extroverts. But I’ve read articles that set out to prove introverts should be accepted just the way they are, and then turn around and start criticizing shy people for their fears and anxiety in social situations. It’s not very encouraging to be told that your introversion is okay, but you need to “get over” your shyness.

Is Shy Really So Bad?

While researching for this post, I cam across “A Quiet Rant About Introversion and Shyness” by Barbara Markway. Like this writer, I’m both an introvert and a highly sensitive person (HSP).  We’re also both shy, though not as “painfully shy” as we once were. Like her , I worry that we risk hurting shy introverts when we focus the conversation about shyness and introversion on the idea that introverts are not shy. Because some of us actually are.

Shyness is not necessarily a bad thing. It’s just viewed as bad in current American culture. Other cultures see shyness as a sign of modesty, and treat it as a virtue (Asian cultures are typically used as an example). So for those of us who are shy, quiet, and introverted, know that there’s not necessarily something “wrong” with you. Extreme shyness becomes a problem when your fear gets in the way of you choosing to move forward with things you want to do, but a little shyness  can be a positive trait depending on how you look at it.

“the shy and the introverted, for all their differences, have in common something profound. Neither type is perceived by society as alpha, and this gives both types the vision to see how alpha status is overrated, and how our reverence for it blinds us to things that are good and smart and wise.” — Susan Cain

Shyness vs. Social Anxiety

Social anxiety is where “shyness” becomes problematic. Both shyness and social anxiety disorder are motivated by a fear of social situations, but social anxiety is more of a phobia-level fear. It’s often accompanied by a physical response (nausea, sweating, heart racing), and a person with social anxiety disorder might not appear shy all the time. It’s much more complex than simply an exaggerated form of shyness, as illustrated in the essay “Social anxiety is not the same as excessive shyness” by Chris Alaimo. I recommend clicking over there and reading what he wrote if you’re interested in this topic.

“Many people are a little bit shy. If you’re shy, you might be somewhat uncomfortable in situations such as going to a party where you don’t know anyone, but you do it. You give yourself a push, you go to the party, after a while you relax and talk to people. The social phobic person, at the prospect of the same party, would be overwhelmed by such anxiety that [he or she] would have a physical reaction — perhaps nausea, sweating, heart racing, dizziness — and would avoid it if at all possible. It’s a matter of degree.” Rudolf Hoehn-Saric, MD, head of the Anxiety Disorders Clinic at Johns Hopkins University School of Medicine (as quoted on WebMD).

I actually didn’t know about this distinction until someone asked what the difference was and I did some research. Now, I’m not sure anymore whether I qualify as shy or socially anxious. Using the above example, I do experience the the heart-racing, nausea, and panic-attack reaction to going to an event, but I usually go anyway (often because a family member pushes me out of the house. Literally, sometimes). So do I have mild social anxiety, or extreme occasional shyness? I suppose it doesn’t really matter, since WebMD says the typical treatment is anti-depressants and I’m not going to do that for something that’s not having a more drastic impact on my life.

I think it’s something worth thinking about, though, for people who are very shy. One of the reasons I like type psychology is because when you know yourself, you are better able to plan for and cope with your weaknesses, as well as utilize your strengths. Along the same lines, wven if you don’t plan on seeking medical help for shyness or social anxiety, knowing there’s a name for what you’re dealing with can help make it seem more manageable, and it helps you track down information like Must-Have Coping Strategies for Social Anxiety.

 

Why Homeschool Introverts?

One of the big things that introverts want people to know is that “introversion is not the same as shyness.” And it isn’t — just because someone is introverted doesn’t mean they are shy, and there are plenty of shy extroverts as well (Susan Cain has an article about this). People tend to assume shyness is the same thing as introversion, but that’s just not true. Introversion refers to a preference for how someone gathers energy — they are energized by alone time rather than by being around groups of people. Shyness is fear.

But how is it that we become shy? If it’s not inborn, then we must learn it at some point, usually quite early in our lives. You might see an outgoing child become shy, but it’s rare that a socially confident adult suddenly develops traits of shyness. So what happens to turn introverted children shy?

Confusing “Shy” and “Introverted”

found on sparkpeople.com

The confusion between “shy” and “introverted” has a long history. Jung, whose work the Myers-Briggs test is based on, wrote that “the introverted attitude includes a tendency to be shy.” While extroverts can be shy (and it might actually be more difficult for them since shyness conflicts with their need to be energized by other people), shyness is more likely in introverts. A certain level of shyness might simply be part of the introverted temperament, but more extreme shyness and social anxiety is not an unavoidable part of introversion.

In his article “Are You Motivated by Your Fear or Your Preference?” Andy Mort says that understanding why introverts are believed to be shy and how that belief impacts society is important. Since introversion is so often confused for shyness, introverted children are often told that they are shy by well-meaning adults who think they need to “fix things.”

When I believed I was shy I adopted that label and acted shy; I feared certain social interactions because I didn’t want my ‘shyness’ to be picked up on, and so often withdrew. Shyness as an identity was reinforced by virtue of the fact that I believed my introverted tendencies were in fact me being shy. And the more I fought them by trying to be more extraverted, the more I withdrew (and more shy I believed I was) because I was using so much social energy. – Andy Mort

Rather than recognizing introverted children and teaching them how to be stable, confident introverts, we tell them they’re shy and try to turn them into extroverts. Someone once said, “Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid” (this quote is often attributed to Einstein, but I can’t find out if that’s accurate). Similarly, when we judge introverted children by their ability to be extroverts, we send them the message that there is something wrong with them, and we label that something shyness.

What Next?

It’s obvious that a solution to this problem has to include a flexibility that allows for people to actually be individuals. It’s one of the great ironies of today’s society that we’re obsessed with individualism, but only if it fits neatly within a certain standard. This is one of the many reasons parents choose to homeschool — to tailor the learning experience to each child’s needs.

One of the most common arguments leveled against homeschooling is that it creates shy, socially awkward children. In reality, homeschoolers are no more likely to be shy than public schooled children. In her book Introvert Power, Laurie Helgoe suggests that homeschooling is actually the best way for introverted children to learn, at least until school reforms like the ones Susan Cain discusses in this interview can be implemented.

from INFJoe

For an introverted child, homeschooling offers a chance for them to learn in their preferred environment — alone or in small groups of people they know well. Since they’re not stressed by the constant over-stimulation and energy drain of being around large groups, they’ll have more social energy available when they do interact with other children, which will help them develop stronger social skills and more confidence in social situations.

These social situations could be church gatherings, homeschool co-ops, field trips, play dates — pretty much any social activity with other children and with older or younger people. Since parents spend so much time with homeschooled children, they’ll usually know them well enough to tell when the child should be encouraged to get outside their comfort zone and make friends, and when to back-off and give them “introvert time.”

Works That Make Faith Live

"Works That Make Faith Live." marissabaker.wordpress.comI’ve been thinking about our role as the body of Christ, particularly in how we relate to other people. In the past two weeks here, I’ve written about and studied the fact that we need to be acting as Christ’s hands and feet in reaching out with compassion, healing, and love. I also wrote about Jesus wanting us to love indiscriminately.

In settling on a new topic for this past week of study, I turned to the last place I’d left my ribbon bookmark. It was James 2, for the verse I quoted last week about respect of persons based on their wealth being a sin. Right after that is the famous “faith without works” passage. That started me wondering, What specific kinds of works are we supposed to be doing as members of the body of Christ?

Faith Without Works

What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. (James 2:14-17)

We know from Romans 3:20 that “by the deeds of the law no flesh will be justified,” but these verses in James also show that we cannot claim to have true faith unless it is accompanied by some kind of works. It kind of reminds me of 1 Corinthians 13, where even the best gifts are useless without love.

But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. … Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect? And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God. You see then that a man is justified by works, and not by faith only. Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also. (James 2:18, 21-26)

As shown by these examples, the actions we take demonstrate to God whether or not our faith is genuine. Both Abraham and Rahab showed by their works that they believed in God enough to actually follow His orders.

Care For Others

Abraham and Rahab are positive examples of faith supported by works. The discussion opens, however, with a negative example of someone who sees “a brother or sister is naked and destitute of daily food” but does “not give them the things which are needed for the body.” Apparently, it is a sin to not help someone when it is in our power to do so.

It’s a simple idea. If you have two coats, give one to someone without a coat. If you have food, share it with someone who is going hungry (Luke 3:11). The parable of the Good Samaritan teaches that “love your neighbor” includes anyone in our sphere of awareness who needs aid. Simple, but so easy to ignore. Someone else will do it … How do I know they’re really homeless? it could be a scam … That’s what welfare’s for — I pay my taxes.

I’m as guilty of using these excuses as the next person, and they might even be true in some cases. But I suspect God would rather have us error on the side of giving too freely than withholding help from someone who actually needs it.

“I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. In other words, if our expenditure on comforts, luxuries, amusements, etc, is up to the standard common among those with the same income as our own, we are probably giving away too little. If our charities do not at all pinch or hamper us, I should say they are too small. There ought to be things we should like to do and cannot do because our charitable expenditure excludes them.” – C.S. Lewis

True Religion

"Works That Make Faith Live." marissabaker.wordpress.comIn the first chapter of James, we are given the following definition of religion that pleases God:

Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (James 1:27)

Did you know there are 100,000 legal orphans in the United States and 300,000 Christian churches? That’s 3 churches that profess to follow Christ per child who is waiting for adoption (from iCareAboutOrphans.org). I started crying the first time I read this statistic.

God is in the business of setting “the solitary in families” (Ps. 68:6). Jesus promised, “I will not leave you orphans; I will come to you” (John 14:18). If He’s doing that on a spiritual level, doesn’t it make sense that He would approve of efforts to do something similar on a physical level? Not everyone is in a position where they can adopt — I’m not right now — but we can help by sharing awareness of this need, doing what we can to help families who are able to give children homes, and supporting ministries like Focus on the Family’s Orphan Care Initiative.

Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Cease to do evil, learn to do good; seek justice, rebuke the oppressor; defend the fatherless, plead for the widow. (Is. 1:16-17)

Learning to do good involves speaking out on behalf of people — both old and young — and defending those who don’t have families to protect and care for them. Even if we feel like we can’t “do” anything, we should be praying and speaking up when necessary.

Bear Fruit

The really cool thing is, when we stop focusing on ourselves and focus on helping other people, it benefits us as well.

Is this not the fast that I have chosen: to loose the bonds of wickedness, to undo the heavy burdens, to let the oppressed go free, and that you break every yoke? Is it not to share your bread with the hungry, and that you bring to your house the poor who are cast out; when you see the naked, that you cover him, and not hide yourself from your own flesh? Then your light shall break forth like the morning, your healing shall spring forth speedily, and your righteousness shall go before you; the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry, and He will say, ‘Here I am.’  “If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you extend your soul to the hungry and satisfy the afflicted soul, then your light shall dawn in the darkness, and your darkness shall be as the noonday. (Is. 58: 6-10)

God is glorified, and pleased, when we “bear much fruit” by abiding in Jesus Christ and keeping His commandments (John 15:4, 8, 10). The commands involve an active interest in helping other people with the same attitude we would have if serving Jesus Christ directly.

Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ … ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’ (Matt. 25:34-36, 40)

The reverse of this is also true — if we ignore people in need, we are ignoring Jesus Christ (Matt. 25:41-46). Godly love, agape, is not passive. It acts for the good of others, even as Christ did when He died for our sins.

For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” (Gal. 5:13-14)

Alphabet Name List

Alphabet Names marissabaker.wordpress.comI recently set up an account with my favorite name website, NameBerry. For me, it’s almost as potentially addictive as Pinterest — I could spend hours browsing names, interacting with other writers, and discussing the best names for other people’s children. One of the forum topics I stumbled across last week was about favorite names from each letter of the alphabet.

When I tried to fill out the alphabet chart, there were some letters (A, C, and S) that were hard to narrow down to just one name each for boys and girls. Other letters (O and U), I had hard time finding anything I liked or would actually use even on a fictional person. It was fun, though, and I decided to share it here as well as on that site.Alphabet Names marissabaker.wordpress.com

I’ve mentioned my name obsession before, along with a few of my favorite names. This list is longer, and includes a few that I like the sound of more than the meaning. The two that aren’t linked to NameBerry or another website are from fantasy stories. Brigan is my favorite character from Kristian Cashore’s book Fire, and while it is used as a last name there doesn’t appear to be a distinct meaning. Faramir is from Tolkein’s Lord of the Rings and means “sufficient jewel” or “jeweled hunter” in Elvish.

Boy and Girl Alphabet Names

Alasdair and Aithne
Brigan and Brianne
Callen and Chasia
Derek and Desiree
Ethan and Eliana
Faramir and Felicity
Garreth and Gabriela
Hugh and Huali
Iain and Illiani
Jace and Jeanette
Kevin and Kaira
Lance and Liya
Merrick and Marina
Neil and Nuriel
Ohan and Ondine
Peregrin and Petra
Quade and Quarry
Rohan and Raine
Shane and Simone
Tristan and Talia
Ulric and Udelia
Vigo and Vivian
Wyatt and Waverly
Xavier and Xandra
Yevgeny and Yasmine
Zachary and Zoe

Alphabet Names marissabaker.wordpress.com

The Power of Names

A friend of mine wrote a post about names last week that provided the inspiration for this post (he doesn’t post very often, but everything he writes is worth reading. Check out his blog here). He didn’t cover any of my main points — he took the discussion in a Biblical direction that I’m largely going to ignore for this post, but which I certainly find intriguing.

It has been several years now since I started researching names and wondering about the importance of name meanings. The meaning of my own name is hard to pin down, and searching for its origins lead me to looking up names of people I know, which lead me to collecting other names that I like.

Meaning of Names

In many cultures, names are something to be taken very seriously. Sometimes it is the meaning of the name which is important in determining a child’s destiny and character. Sometimes names are changed after a major event in a person’s life, as when God changed Abram’s name to Abraham and Sarai’s name to Sara (Gen. 17:4-6, 15-16). Some belief systems say that knowing someone’s name gives one power over them, and certain cultures make a practice of keeping true names a secret.

“The Power of Names”by marissabaker.wordpress.comMy own name has a confusing array of meanings. My mother tells me she saw the meaning “wished-for child” and that was what she thought my name meant when she and my dad named me. Since then, I have seen several different possible meanings for “Marissa” depending on which name/word it is derived from. If it is from the Hebrew mara, my name means “bitterness.” If it is from the Latin maris, then my name means “of the sea.” The “wished-for child” meaning is apparently associated with the Hebrew in some way, but I can find little information on it. Usually, I go with “of the sea” as my name meaning.

Naming Characters

I think part of the reason I like reading about, collecting, and researching names so much is that I’m a writer and all my characters need names. Some writers pay very close attention to the names they give their characters, and fit either the meaning or a historic significance to the character. For example, the character Cecil in A Room With A View by E.M. Forster is figuratively blind in many ways. His name is of Latin origin, and means “blind.”“The Power of Names”by marissabaker.wordpress.com

In my own writings, one of my favorite characters is a man named Bryant. His name is from the Irish, and means “strong, virtuous, and honorable.” From another story set in the same world, Jamen has a name derived from Benjamin and meaning “son of the right hand.” He and his twin brother are vying for their father to name one his heir, and Jamen would like nothing more than to be his father’s right hand.

My Favorite Names

Some of the names I collect have nothing to do with my fiction. There are a few names I like that I would be hesitant to use in my writings because I might like to give the name to a child some day. I don’t think I would want want my children to think I named them after one of my fictional characters. Typically for these names, I try to put them together so the first and middle names have meanings that fit together. Most of them are just names I like, but Eileen was also my Grandmother’s name and Renee is my sister’s middle name.

“The Power of Names”by marissabaker.wordpress.comJason Alexi. “God is my salvation and protector”

Christopher Hugh. “One who holds Christ in his heart, mind and soul”

Derek Callen. “Ruler and rock of the people.”

Eliana Eileen. “My God has answered with light”

Melody Chasia. “Music protected by God”

Liya Renee. “I am the Lord’s reborn”

“Daddy, give me sixpence”

marissabaker.wordpress.comWe had evening services yesterday, so there was a whole free day to fill with activities. My plan was to find all the book stores in the area and visit each, but we ended up at two antique stores and a mall instead. There was, however, a used book store in the mall, so I have one of the bookstores here checked off my list. I was particularly glad we stopped because I finally found a copy of C.S. Lewis’s Mere Christianity in hardcover for less than Amazon.com sells the paperback.

Some time ago, I signed up for an e-newsletter through biblegateway.com that sends a C.S. Lewis quote every day. This morning, it was a quote from Mere Christianity. It’s long, but I’d like to share it with you, if you don’t mind.

As a great Christian writer (George MacDonald) pointed out, every father is pleased at the baby’s first attempt to walk: no father would be satisfied with anything less than a firm, free, manly walk in a grown-up son. In the same way, he said, “God is easy to please, but hard to satisfy.”

I think every one who has some vague belief in God, until he becomes a Christian, has the idea of an exam or of a bargain in his mind. The first result of real Christianity is to blow that idea into bits. When they find it blown into bits, some people think this means that Christianity is a failure and give up. They seem to imagine that God is very simple-minded! In fact, of course, He knows all about this. One of the very things Christianity was designed to do was to blow this idea to bits. God has been waiting for the moment at which you discover that there is no question of earning a pass mark in this exam or putting Him in your debt.

Then comes another discovery. Every faculty you have, your power of thinking or of moving your limbs from moment to moment, is given you by God. If you devoted every moment of your whole life exclusively to His service you could not give Him anything that was not in a sense His own already. So that when we talk of a man doing anything for God or giving anything to God, I will tell you what it is really like. It is like a small child going to his father and saying, “Daddy, give me sixpence to buy you a birthday present.” Of course, the father does, and he is pleased with the child’s present. It is all very nice and proper, but only an idiot would think that the father is sixpence to the good on the transaction. When a man has made these two discoveries God can really get to work. It is after this that real life begins.

I think this is a great way to look at our relationship with God as His children. There’s not a thing we can do to earn salvation on our own. The second paragraph in this quote is saying basically the same thing Paul says when he writes, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,not of works, lest anyone should boast” (Eph. 2:8-9). Every good thing in our lives is a gift directly from God. All that is good in us is a result of His work in our lives. We bring nothing to our relationship with God but our broken selves, desperately in need of Him to make us whole.

Such a realization is important because we cannot have a relationship with God without humility, and we cannot have humility if we think we are doing God a favor by agreeing to be part of His family. God’s family will be made up of people who know they have nothing to offer God and are wild with joy that He wanted to work with them anyway.