The Meaning of the Resurrection

My churches have always taught the importance of Jesus Christ’s resurrection. I’ve even written about resurrection before, as part of the Foundations series. But I only focused on what the resurrection meant for individuals — that Christ’s resurrection makes our resurrections possible. I hadn’t really considered the implication of Christ’s sacrifice and resurrection on the entire world today.

The Meaning of the Resurrection | marissabaker.wordpress.com
Image credit: “Sunrise Point” by Justin Fincher, CC BY via Flickr

Reading N.T. Wright’s book Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church has been eye-opening. He’s not really talking about things I’ve never heard before, but the way he frames his exegesis is making me think about Christ’s resurrection and the church’s mission at a depth I hadn’t pondered until now.

Wright places the resurrection in its historic context to show that what happened when Jesus rose from the grave three days after His Passover sacrifice was truly revolutionary. The Greek and Roman cultures believed in an immortal soul and the Jews believed in a resurrection, but no one was expecting Jesus (or anyone else) to rise from the dead in a renewed spiritual body. The risen Jesus was far too tangible and real to fit Greco-Roman ideas of afterlife and it was unexpected timing-wise from the Jewish perspective. This resurrection was sealed proof that Jesus was indeed the Messiah and that things on earth would never be the same again. Read more

Does My Personal Example Matter?

I’m borrowing the title for this post from a sermon I heard last month. The speaker said “Does my personal example matter?” was a question Google didn’t have an answer for, and he was right — searching this phrase only turns up results on “personal matters” and “personal opinions.” Searching for “Why is it important to set a good example?”, though, turns up some interesting results. On the first page, you’ll see articles on parents setting a good example for children, leading by example in the workplace, and the importance of role models. Clearly, there are those who believe your personal example does matter.

Does My Personal Example Matter?  | marissabaker.wordpress.com

Most of the articles I saw connected setting an example with leadership. Indeed, this is inherent to the English definition of the word “example” (as found on Merriam-Webster.com):

: a person or way of behaving that is seen as a model that should be followed

: one that serves as a pattern to be imitated or not to be imitated

: one that is representative of all of a group or type

In the Greek, we have several words translated “example,” but they build a similar picture to our English idea. Tupos (G5179) means a print, prototype, pattern or model. Hupogrammos (G5261) is something that’s written down so it can be copied. Hupodeigma (G5262) refers to an example, pattern, or representative of a type. Deigma (G1164) means an example, specimen, or sample.

A Model To Follow

As Christians, we’re called both to follow an example and to be an example.

For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps (1 Pet. 2:21)

This verse is the only time hupogrammos is used in scripture. The word comes from hupo (before/under) and grapho (to write). It paints a picture of a teacher writing out letters and phrases for a student to copy. In effect, Peter is telling us to study and “trace over” the lines of Christ’s life exactly.

We can also learn from the examples of our fellow believers. James tells us to “take the prophets, who spoke in the name of the Lord, as an example of suffering and patience,” and mentions Job as a specific example (James 5:10-11). These and others, like the people in the faith chapter, are positive examples modeling Godly life.

Other examples show us what not to do. Israel’s history was “written for our admonition” and “these things became our examples, to the intent that we should not lust after evil things as they also lusted” (1 Cor. 10:11, 6). Ananias and  Sapphira are another example of how we ought not to act. Such examples serve as a model of what happens when we stray from God.

Jesus Christ is the key to knowing which examples to follow. Paul writes, “Imitate me, just as I also imitate Christ” (1 Cor. 11:1). We need to know the example of Christ, follow Him, and check our role models against the pattern He set. Only then will be be able to tell which examples are worth imitating.

Being An Example

I mentioned earlier that setting a good example is connected with being a leader. Everyone in the church has leadership and ministerial responsibilities, though to different extents and in different roles. We’re all part of “a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you” (1 Pet. 2:9). Part of this calling involves Jesus Christ making “us kings and priests to His God and Father” (Rev. 1:6). Those are roles of responsibility, roles that people look to for an example.

As we follow the Lord, we can inspire and reach others by our examples, as the Thessalonians did. Paul wrote to them, saying, “you became examples to all in Macedonia and Achaia who believe. For from you the word of the Lord has sounded forth,” and not just locally. Their faith in God “has gone out, so that we do not need to say anything” (1 Thes. 1:7-8). Their example was more effective at preaching than words.

Does My Personal Example Matter?  | marissabaker.wordpress.com

Indeed, we teach by what we do equally (if no more) effectively than by what we say. Writing to a young minister, Paul told him to teach “sound doctrine,” yes, but also to lead by example — “showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility” (Tit. 2:1, 7).

Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock (1 Pet. 5:2-3)

Representatives

In addition to patterning an example for other believers, we’re also supposed to be examples of what a Christ-follower looks like.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. (1 Tim. 4:12, KJV)

No matter our age, ability, gift, or role in the church, we can serve as a representative of the Christian type. We are “the epistle of Christ … written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” (2 Cor. 3:3). We can be seen, “known and read of all men” (2 Cor. 3:2). Indeed, as some have said, you may be the only Bible some people ever read.

Our example doesn’t just “matter.” It’s powerful. We have the amazing opportunity, and responsibility, to show the world how God’s people are supposed to live — to be Christ’s body as we model His love for our brethren and for everyone on the planet.

Download God's Love Story at https://www.smashwords.com/books/view/577523

 

Loving Christ’s Body

Not too long ago, I heard an analogy on a Christian radio station that stuck with me. It was a pastor trying to convince listeners they need a church to fellowship with. He said that since the church is Jesus Christ’s body and He is the Head, if we say we want a relationship with Jesus and ignore the brethren it’s like telling your spouse, “I love you from the neck up, but I could do without your body.”

Loving Christ's Body | marissabaker.wordpress.com

Vital Commandments

This analogy is not an exaggeration. John’s writings make very clear the high value Jesus puts on love among believers. If we can’t love our brethren, we’re actually incapable of loving God. Read more

What (if anything) must you do to be a Christian?

Is there anything we have to do in order to be a Christian? Some will tell you the answer is “no” — that salvation is a free gift and once you accept it you’re a Christian and there’s nothing else you need to do. Others will say “yes” — that you’re not a Christian unless you keep God’s commandments and follow Jesus Christ.

The truth is that God offers salvation freely, but you have to accept the gift on God’s terms. Those terms are called covenants — agreements that involve two parties binding themselves together with oaths. On the spiritual level, God initiates covenants, establishes the terms and promises, and binds Himself to the covenant oaths. These covenants are unfailing and sure, regardless of human action. We can choose whether or not to walk in covenant with God, but the covenant, and associated consequences for sin, stand whichever you decide.

What (if anything) must you do to be a Christian? | marissabaker.wordpress.com

Choose Covenant

“I make this covenant and this oath, not with you alone, but with him who stands here with us today before the Lord our God, as well as with him who is not here with us today,” Moses recorded in Deuteronomy 29:14-15. Not entering into covenant with God does not mean you’re getting out of consequences for sin — it means you’re choosing a path of death (Deut. 29:18-28).
Read more

Firstfruits From the Rejects

All the holy days point to Jesus Christ, often in multiple ways. For the soon-approaching Pentecost — the Feast of Firstfruits — Jesus is Himself “the firstfruits of those who have fallen asleep” because He was the first of God’s people to raise from the dead to eternal life (1 Cor. 15:20-23). He’s also the one who redeemed us, making it possible for us to be firstfruits, and He’s the reason we receive the Holy Spirit, which was first given to the New Testament church on Pentecost (John 14:26; 16:7).

On the surface, the term “firstfruits” simply refers to the first agricultural produce of the harvest season. In the Hebrew scriptures, firstfruits were offered to God before you harvested anything for yourself. This offering occurred after Passover on a Sunday morning and kicked-off the 50-day count to Pentecost (Lev. 23:1-21).

Firstfruits From the Rejects | marissabaker.wordpress.com
photo credit: “Barley” by Susanne Nilsson , CC BY-SA

Pentecost, also called the Feast of Weeks or Feast of Harvest, pays a key role in God’s plan. Even churches that no longer keep the other holy days often mark Pentecost because that’s when the Holy Spirit was given to the New Testament church (Acts 2:1-4). In Leviticus 23, instructions about the wave-sheaf, 50-day count, and Pentecost occupy more than 1/3 of the entire chapter. Clearly, there’s something here we’re supposed to take careful note of.

Gleanings and Ruth

Embedded in the holy days discussion of Leviticus 23 is a peculiar verse. It doesn’t seem related to the chapter’s subject, yet it follows immediately after the instructions about Pentecost.

When you reap the harvest of your land, you shall not wholly reap the corners of your field when you reap, nor shall you gather any gleaning from your harvest. You shall leave them for the poor and for the stranger: I am the Lord your God. (Lev. 23:22)

Why would God put this law in place while discussing the holy days? It doesn’t seem to make sense. It does, however, connect Pentecost with the story of Ruth. In Jewish tradition, Ruth is read every Pentecost, and perhaps that’s a clue as to why the law of gleanings is discussed here.

When Ruth and Naomi arrived in Bethlehem they’re both poor and Ruth was a “stranger,” a Moabitess instead of an Israelite. She more than qualified for gleaning under the law given in Leviticus, as well as the repetition in Deuteronomy 24:19 which added the “fatherless” and the “widow” to the list of those who could glean.

Instead of just letting Ruth glean, Boaz offered her protection (Ruth 2:9), provided food for her (2:14), and told his reapers to drop grain on purpose so she could glean as much as she wanted (2:15-16). When she first meets Boaz, Ruth’s relation to him is strikingly similar to us when first encountering Christ. He is good, and wealthy, and powerful while we have nothing. We don’t deserve anything from Him, and yet He offers us blessings beyond expectation.

Firstfruits From the Rejects | marissabaker.wordpress.com
photo credit: “Wheat” by Susanne Nilsson , CC BY-SA

Opening Salvation

When Jesus died, He opened up the covenants to non-Israelites. Prior to accepting His sacrifice, we were all “strangers from the covenants of promise, having no hope and without God in the world” (Eph. 2:12). We were the sort of people who couldn’t expect more than the gleanings.

But He answered [the Gentile woman] and said, “It is not good to take the children’s bread and throw it to the little dogs.” And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” (Matt. 15:26-27)

Jesus did honor this woman’s faith and heal her daughter (Matt. 15:21-28), but by-and-large people outside Israel didn’t have access to God before the cross. Strangers who converted, like Ruth (Ruth 1:16; 2:12), were the exception rather than the rule. That didn’t really happen until after Christ’s Passover sacrifice, His ascension to the Father on wave-sheaf Sunday (click here for a timeline), and the Pentecost recorded in Acts 2.

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” (Acts 2:38-39)

Peter didn’t realize this included Gentiles until latter (Acts 10:34-35, 44-48; 11:18), but speaking by inspiration of the Spirit He still proclaimed salvation for all whom God calls. This was a huge step in God’s plan to save the world through Jesus Christ (John 3:16; 12:47), and it’s connected with Pentecost.

Redeemed Firstfruits

In the epistle of James, we’re told the Father “brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures” (James 1:18). The church is composed of the first people God will “harvest” from the world. We’re a rather unusual sort of firstfruits, though.

For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. (1 Cor. 1:26-29)

God picks us up from the things devalued and discarded by the world. In other words, He finds His firstfruits among the gleanings. He’s taking people who are underwhelming and overlooked and transforming us into something glorious. Like Ruth, we were strangers who are brought into fellowship with God’s people by a Redeemer (Ruth 2:20; Tit. 2:13-14).

Firstfruits From the Rejects | marissabaker.wordpress.com
photo credit: “Wheat” by Susanne Nilsson , CC BY-SA

Walking by Faith (and next e-book announcement)

I just got back yesterday from an incredible  service-themed Young Adult weekend. It didn’t start out all that well for me, though. The day before I left I started feeling nervous (which is normal for me going into social events) but then by the time I left on Friday I had a shaking-crying-hyperventilating panic attack (which is becoming less and less normal/frequent for me).

I was really caught off-guard by this. I knew several people there — not just as acquaintances, but as friends — and I’d been eagerly looking forward to this event for weeks. I chalked it up to my too-active imagination combined with uncertainty about Friday evening’s schedule, breathed deep, prayed, turned Fallout Boy up, and started driving …

… and hit heavy traffic and rain (my two least favorite things to drive in). That left me running 20 late to met the people I was supposed to be car pooling with to the house I didn’t have an address for. Thankfully, one of the people I was meeting is also one of only 2 out of 100+ people at the weekend with my phone number, and he texted me the address. I proceeded to enter said address in my GPS and it took me to a house with no cars in the driveway.

It is either a testament to my stupidity or my faith that I walked up and rang the doorbell. Turns out, my friend accidentally sent me to another church member’s home (whose name I recognized, though I’d never met them) and they fed me cheese, gave me the correct address, and sent me on my way. Oddly, that’s when I felt a sense of peace for the first time all day. I was late, I was temporarily lost and yet God showed me that these worries coming true weren’t anything He couldn’t handle.

Walking by Faith | marissabaker.wordpress.com
photo credit: Dan4th Nicholas, CC BY via Flickr

Saturday brought a great round of seminars and an excellent sermon on foot washing and Passover. Nothing to worry about, until game night happened. I’m sure I’m in the minority judging by how many people said they had a wonderful time, but any sort of game that involves doing something in front of other people or in a group or on a team makes me intensely uncomfortable, especially if you add competition. The first two games were mixers where you asked someone a question and their name. I literally remember nothing from meeting people this way (does it even count as a “meeting” then?). Next was that game where you tie a balloon to your ankle and try to keep it from getting popped while popping everyone else’s balloon. I could have kissed whoever it was that popped my balloon the moment the game started.

That’s the last game I “played” (I stepped on my own balloon when they started round two) and I thoroughly enjoyed the rest of my evening talking with two other people who saw no appeal in participating. Give me a deep conversation with someone over competitive and/or rambunctious games any day. Now that’s how to meet new people. (Side-track back to the topic of social anxiety: game night continued throughout my conversations and there was a Bag of Doom from which they were drawing names to participate in a novelty challenge which you had to do while standing in the center of a room surrounded by 80-something people watching you. Can anyone say “introvert’s worst nightmare”?)

I think one of the biggest lessons I learned this weekend was that my fears were either 1) groundless or 2) didn’t have the power to hold me back. The fact that I had a panic attack before leaving turned into a blessing because it gave me the choice between either canceling my plans or praying through it and trusting God. I chose the later, and I kept encountering situations that could make me feel nervous and which reminded me to stay in prayer all weekend. Every single one of the things I was worried about worked out for the best, and the only part of that I can take credit for is that I took the step to go to the weekend and start a few conversations. The rest was all God.

This brings us in a very round-about way back to the topic of the weekend — service. Specifically, “Unlocking Your Desire To Serve.” As many of you know, I consider this blog a sort of ministry and it’s been growing in ways that amaze me and make me want to do more. One of the big things that holds me back is my own fears, including my fear of panicking when it’s important that I talk with people about my faith. So for me, blending this weekend’s focus on service with a need to rely on God for help working through my anxiety was a powerful experience.

  • If you gave up reading that long rambling post and started scrolling, here’s the e-book announcement:

Something I haven’t shared with many people is that in my local Messianic congregation I’ve been receiving words, prayers, and hints from brethren for the last several months along the lines of “God’s going to do something big in/with your life soon.” I even finally have a hint as to what that might involve after I came back from services a few weeks ago with a title for an e-book in my head which I promptly sat down and outlined. I’ve barely worked on it since, but this weekend was exactly what I needed to reconfirm that God wants me to be sharing my gifts through writing and that He’s more than capable of overcoming deficiencies on my part.

My first step is officially announcing the project here on this blog. The working title is “Rise Up, My Love” and the focus will be on reigniting the church’s passion for God (so, basically this blog in book form). I’m not committing to a release-date quite yet (it would be lovely to have it out by Sukkot/Feast of Tabernacles this fall, but I think a full year might be more realistic judging by how long it took to write The INFJ Handbook). I’ll keep you posted on details.