I didn’t get to read the book until recently because I was distracted by other new releases, some of which I had advance reader copies to review, and I was waiting for a library to buy it. I finally got a copy through an inter-library loan program and eagerly sat down to read. Unfortunately, while this book contains some really good content, I felt like it was too much about Curt Landry and not enough about its stated purpose of helping people understand how the Jewish roots of Christianity can transform their faith.
Our Forgotten Heritage
When Jesus arrived here on earth (or Yeshua, to use His Hebrew name), He didn’t come to bring a new religion. Yeshua came as the next stage in God’s plan which He’d laid out from the foundation of the world. What we now call Christianity has its roots in the faith of the ancient Israeli people and the Jews of Jesus’ time. Though this phrasing is mine, this is one of the main arguments of Landry’s book and it’s the part I found most fascinating.
In 1 Corinthians, Paul makes several references to leavening and to Passover. For many readers today, these references mean very little because so many Christian churches have strayed from the roots of their faith, which Paul was referencing here. In order to really understand key passages of 1 Corinthians, we need to understand Passover and the Feast of Unleavened Bread.
I know some (perhaps quite a few) of you are Christians who don’t keep Passover, but I hope you’ll keep reading today’s post. I think you’ll find it interesting and maybe it’ll give you something new to think about and study.
The Passover story begins in Exodus 12. We’re nearing the end of the plagues of Egypt, and the Lord is telling Moses what the Israelite must do to avoid the final plague — the death of the first born. In the first month of the year, on the evening that begins the 14th day (Hebrew days begin at sunset), Israel was to kill a young male lamb, paint the door posts of their houses with its blood, then roast the lamb whole and eat it with unleavened bread and bitter herbs (Ex. 12:1-13).
This day shall be to you for a memorial, and you shall keep it a feast to Yahweh: throughout your generations you shall keep it a feast by an ordinance forever. (Ex. 12:14, WEB)
The Lord goes on to describe a festival of unleavened bread (matzah) that follows the Passover. For seven days, no leavening (hametz) is permitted in anyone’s house and whoever eats leavened food will be cut off from God’s people (Ex. 12:15-20). Later instructions in Leviticus clarify the timing of all this, stating that Passover is on the 14th and Unleavened Bread begins with a holy convocation on the 15th, then ends with another holy convocation on the seventh day (Lev. 23:4-8). The two holy days are Sabbaths of rest where you are not to work, much like the weekly Sabbath.
The New Covenant Passover
Moving into the New Testament, the gospels make careful note of Passovers that Jesus kept during his ministry. The first is recorded in John 2:13-23. The second is skimmed over, though Luke 6:1 probably references the last day of Unleavened Bread. John 6:4 mentions the third Passover, and Christ’s final Passover is recorded in detail by all four gospels because that was the day He died.
He said to them, “I have earnestly desired to eat this Passover with you before I suffer, for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.” (Luke 22:15-16, WEB)
He then proceeded to institute new Passover symbols for New Covenant believers. Jesus will not partake of the Passover again until the kingdom of God comes in the future, but He tells us to do so in memory of Him (Luke 22:17-20).
For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.” In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.” (1 Cor. 11:23-25, WEB)
Honoring Jesus By Keeping The Passover
The passage we just read from 1 Corinthians is one of two obvious Passover references in this letter. Paul goes on to share instructions on how we’re supposed to prepare for Passover, as well as warnings about the dangers of not keeping Passover the correct way. Read more →
God’s Sabbaths and holy days are also vital, and often overlooked, gifts given to help us align with God and His ways. Keeping these days as God commanded helps line us up with His will, reinforces His plan, and deepens our relationship with Him. Just as responding to an invitation to get together with your physical family lets you build relationships with them, so does responding to our heavenly Father’s invitations help us build relationships with Him, our Bridegroom, and the other children in His family.
For many Christians, keeping God’s holy days is a foreign concept because they’ve been (incorrectly) told “that’s just a Jewish/Old Testament thing. But when you start to recognize there’s lasting value in the days God calls holy to Him, you come up against the question, How do you keep the Sabbaths in a way that honors God?
Even if you have been keeping these days for a while, you know this isn’t always an easy questions to answer. There are certain rules and guidelines in scripture, but they don’t answer all our questions. Plus, knowing what to do, and what not to do, in keeping the holy days is about more than a list of rules. It’s about honoring God’s instructions on how to come before Him. So let’s take a look at what God says to do for these days and how we can obey those commands in the spirit and from our hearts. Read more →
Did you know that there are certain days in the Bible that God calls holy? One of these holy times happens every 7 days and we call it the weekly Sabbath. The other 7 holy days happen at set times in the spring, early summer, and fall.
If you’re reading this when it was posted, the fall holy days ended a couple weeks ago and the spring ones won’t start again for 6 months. This in-between time seems to me like the perfect opportunity for those of us who do keep the holy days to reflect on their meaning, along with how and why we keep them. And if you’ve never observed God’s holy days before, I hope you’ll find value in learning about them and maybe even join us in keeping them.
All the holy days are outlined in Leviticus 23, and then expounded on in other passages as well. In this chapter they’re all called “set feasts” (mo’ed) and “holy convocations (miqra). This identifies them as appointments that God has set at specific times for specific reasons. We talked about these Hebrew words, and others that describe God’s holy days, in last week’s post (click here to read it).
“The children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever; for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed.” (Ex. 31:16-7, WEB)
As spiritual Israel (Rom. 9:6-8; Gal. 3:29; Eph. 2:12-13), this covenant is transferred to us (see post “Inheriting Covenants“). The author of Hebrews talks about this from 3:7 to 4:9, which concludes, “There remains therefore a Sabbath rest for the people of God.” The Greek word sabbatismos literally means “keeping Sabbath” (G4520, Thayer’s dictionary).
The Sabbath (which happens every Saturday) is a time when we stop doing work and other things that clutter our weeks and enter God’s rest. It’s a time to gather with other believers in God’s presence, to learn from Him, and take on His delights as our own. The Sabbath reminds us of His plan, purpose, and presence, and let’s us practice His rest. Read more →
Prayer is a time we can choose to come before God however we are, whenever we want, and whatever we need. In these cases, we’re sort of “in control” of the interaction. There are also times when God commands/invites us to come before Him on His terms. Those times when God “hosts” us are His weekly Sabbath and the yearly holy days.
Though I’ve been keeping the holy days outlined in Leviticus 23 my whole life, I hadn’t thought about them quite like this before. My family and I kept the Feast of Tabernacles (Sukkot) with a group in West Virginia this year, and one of the Bible studies there was called “Keeping A Holy Convocation.” It’s one of the best, most thought-provoking messages I’ve ever heard and it’s what prompted today’s post (click here to listen to that Bible study).
I won’t take the time here to address the question of whether or not modern believers should keep these holy days, but you can check out my posts “Top 5 Reasons for Christians to Keep God’s Holy Days” and “Rhythms of Worship” if you’re curious. One reason these days are important to us is that they teach us about God’s plan and His priorities, including who we’re meant to be in Him. They’re part of our identity as God-followers, which makes them a key part of our faith and it also relates to this blog’s theme of finding our true selves in God.
This is probably going to be the first post in a series, since there is so much to explore in this topic and I don’t want today’s post to become unreadably long. So for now, let’s just take a look at the ways God describes His holy days. There are 5 key Hebrew words that give us a picture of what these days are and why we should care about them. Read more →
God has invited us to become part of the greatest love story ever told. As Jesus said, “The kingdom of heaven may be compared to a man — a king — who gave a wedding feast for his son” (Matt. 22:2), LEB). That’s what God the Father is doing. He’s inviting us to be part of the marriage He’s planing for His son in the key role of the bride.
The people listening as Jesus spoke this parable would have known about all the wedding customs implied by this comparison. If you want to learn more about what was involved in a father planning his son’s marriage, I recommend “The Ancient Jewish Wedding” by Jamie Lash (click to read). There’s a lot of incredible things in these traditions that point to Jesus, but we’ll just focus on one for today.
A Jewish bridegroom would give his bride gifts as part of the betrothal process. He’d seal the betrothal agreement and then go away for a while to prepare their new home, leaving a gift along with his pledge to return. The gift(s) were meant to remind the bride of her groom. Think of it like an engagement ring. It’s no surprise, then, that our bridegroom Jesus Christ also “gave gifts to people” (Eph. 4:7-8, WEB).
in whom you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the promised Holy Spirit, [which] is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory. (Eph. 1:13-14, WEB with “who” corrected to “which.” See article, “What Is The Holy Spirit?”)
The holy spirit wasn’t given until after Jesus was glorified and had fulfilled the other parts of establishing the marriage covenant (John 7:39). Only then did He and His father give “the gift of the holy spirit” (Acts 2:38). Each time God gives the holy spirit to a new believer, He’s marking us as belonging to the Bridegroom and pledging that He will come back and fulfill all His promises. Read more →