Reasonable Wisdom

What’s the difference between godly wisdom and worldly wisdom? James gives us part of the answer when he describes “the wisdom from above” as “first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without hypocrisy, and without partiality” (James 3:17, WEB).

We’ve been studying through this list for several weeks. Now James complicates things by using a word found nowhere else in scripture to describe wisdom as “reasonable.” Alternate translations include “easy to be entreated” (KJV), “obedient” (LEB), “wiling to yield” (NKJV), “open to reason” (TLV and CJB), and “submissive” (NIV). This makes it a bit difficult to see what else God has to say about reasonable, obedient wisdom but we’re going to dig in and do our best to study it anyway.

Persuaded of Good Things

The word we’re discussing here is eupeithes (Strong’s number G2138). It’s a compound word formed by putting eu (G2095) in front of peitho (G3982). Eu is extensively used as a prefix in compound verbs so it’s no surprise to find it here. It means “well” and “good.”

Peitho’s basic meaning is “to persuade, particularly to move or effect by kind words or motives” (Zodhiates’s Complete WordStudy Dictionary: New Testament). It also means to be convinced or persuaded to believe something is true. This word can be used in a positive sense (such as Paul persuading people that Jesus is the Christ in Acts 28:23) or in a negative sense (such as when certain people persuaded the multitudes to stone Paul in Acts 14:19).

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. (Heb. 6:9, WEB)

The wise aren’t persuadable to just any idea, though. Wisdom is “reasonable;” eu peitho — good persuasion. The wise are not skeptical or suspicious, for they are obedient and easy entreated. But they’re not easily persuaded by deceivers or convinced that evil is truth. Read more

Gentle Wisdom

The Bible speaks of two different kinds of wisdom, one that is of the world and one that is of God. In his epistle, James gives us a list of characteristics that describe “the wisdom that is from above.” he says that it “is first pure, then peaceful,” two characteristics we talked about in posts titled “Pure Wisdom” and “Peaceful Wisdom.”The next characteristic on this list is “gentle.”

Intelligent people often have a reputation for having a cutting wit and a low tolerance for those who don’t see things their way. Wisdom doesn’t act like that. It is gentle in a fitting, proper, and unassertive way

Defining gentleness

There are several Greek words you can translate as “gentleness.” The one James uses is epieikes. This word has to do with legal fairness and indicates moderation, clemency, and equable dealings with others. It involves being “lenient, yielding, and unassertive.” The closely related word epieikei expresses “the virtue that rectifies and redresses the severity of a sentence.”

This type of gentleness is about actively choosing equity and justice in our dealings with others, even when you could assert your legal rights against them. Gentleness keeps us from “the danger that ever lurks upon the assertion of legal rights lest they be pushed to immoral limits” (Spiros’ Zodhiates’ The Complete WordStudy Dictonary: New Testament, entries 1932 and 1933). Read more

Peaceful Wisdom

We’ve been working on a study of godly wisdom, as described in James 3:17. Last week, we talked about how “the wisdom from above is first pure.” James goes on to say it is “then peaceful.”

In what way is wisdom peaceful? We might say that wisdom avoids strife, but that can’t be all there is to it since peace in the Bible goes far beyond lack of conflict. It’s a state of tranquility, harmony, and wholeness that comes from being in a relationship with God. And since God is the source of true wisdom, it’s not too much of a surprise that wisdom and peace are linked.

Paths of Wisdom

There are not many verses in the Bible directly talking about the link between wisdom and peace. Searching for those two words turns up a verse in 1 Kings 5:12 that says “Yahweh gave Solomon wisdom, as he promised him. There was peace between Hiram and Solomon.” Other verses talk about wise people who hold their peace, but that phrase means to keep silent rather than to have shalom (Job. 33:33; Prov. 11:12).

As usual when studying wisdom, the best place to find what we’re looking for is in Proverbs. This book of wisdom has several things to say about peace, and one of these passages is found in a lengthy discussion of wisdom. Read more

Pure Wisdom

Last week, we looked at how God defines His kind of wisdom. One verse in particular, James 3:17, lists characteristics of “the wisdom from above” and gives us a starting point for defining godly wisdom. The first characteristic on that list is “pure.”

What does it mean to say that something, in this case wisdom, is pure? Synonyms for this word include undefiled, chaste, clean, innocent, and sacred. In Greek, the word hagnos (G53) is very closely related to hagios (G40), which is the word used for a thing or person set apart for God’s holy use.

Purity and holiness are key concepts in scripture. We’re supposed to have these traits, and they’re part of the type of wisdom that comes from God Himself. Since they’re so important, let’s take a closer look and see what we can learn.

A Pure Bride For Jesus

 For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ. But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ. (2 Cor. 11:2-3, WEB)

Priests in the Old Testament were told to “take a wife in her virginity” (Lev. 21:13), and Paul extends  this into a metaphor for talking about us as the future bride of our High Priest, Jesus the Messiah. He’s not talking about never having sex, though, or even never having sinned.  The purity of a Christian is something we arrive at as part of a process. Read more

What Is God’s Definition Of Wisdom?

Knowledge is knowing a tomato is a fruit. Wisdom is knowing not to put it in a fruit salad.

We all have a basic idea of what wisdom is, even if the first example to come to mind is a humorous one. It has to do with applying knowledge and experience in a sound manner. The Bible has a lot to say about wisdom and its importance. Part of what it says involves clarifying that God’s wisdom is not the same as worldly wisdom. James writes,

Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. (James 3:13-15, WEB)

There is a wisdom that comes “from above” — from God — and there’s a wisdom that does not. James defines the wisdom from above in another verse, which we’ll come back to later. We need to be careful which wisdom we practice and what type of wisdom we praise.

Wisdom of Men vs. Gift of God

Paul also speaks of the difference between “wisdom of men” and the wisdom from above. One is about clever, persuasive arguments. The other is about truth.

My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith wouldn’t stand in the wisdom of men, but in the power of God. We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory (1 Cor. 2:4-7, WEB)

God’s wisdom is something precious, something hidden from people who don’t know Him. Once we do know Him, though, this wisdom is available for the asking.

Read more

What Makes Us Remarkable

After healing a lame man in Acts 3, Peter and john are brought before the Jewish leaders to explain their actions. After hearing from Peter “that by the name of Jesus Christ of Nazareth … this man stands here before you whole,” the leaders marveled at them.

Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. (Acts 4:13)

When looking at Peter and John, the only exceptional thing the Jewish leaders noticed about them was that they had been with Jesus. Even the people working against Christ’s teachings could recognize that being in His presence had changed these fishermen who would otherwise be considered unremarkable.

Wisdom of the Poor Man

Not surprisingly, a similar thing happened to Jesus. He was not what people expected the Messiah to be, and some people rejected Him because He seemed so ordinary.

And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, “Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! 3 Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?” So they were offended at Him. (Mark 6:2-3)

"What Makes Us Remarkable" by marissabaker.wordpress.comThese people missed out on knowing the son of God because they rejected the wisdom of the poor man (Ecc. 9:16). All too often, we fall into the trap of rejecting someone because of an unfavorable first impression based on a stereotype rather than actually knowing them. Rejecting someone because of their lack of education and credentials isn’t solely confined to intellectuals, but I’m afraid it’s a trap that educated people might be more likely to fall into than others.  I’m very much in favor of education, but I do agree with this quote by Dr. J. Budziszewski: “there are some forms of stupidity that one must be highly intelligent and educated to commit.”

Now about the middle of the feast Jesus went up into the temple and taught. And the Jews marveled, saying, “How does this Man know letters, having never studied?” (John 7:14-15)

Instead of asking how they could know Jesus better, or listening when He explained that “My doctrine is not Mine, but His who sent Me,” the people accused Him of having a demon (John 7:16-20). Seeing this kind of rejection towards Jesus, it should not surprise us if people reject us as well. Christ warned His followers,

“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you.” (John 15:18-20)

That’s Not Fair

Not only will we be considered ignorant and foolish by the world for our belief in God, but in addition to that we are not usually remarkable by worldly standards before our calling either.

But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are,  that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God — and righteousness and sanctification and redemption — that, as it is written, “He who glories, let him glory in the Lord.” (1 Cor. 27-31)

There’s a verse in Ecclesiastes that I’ve often seen used to talk about how life doesn’t always seem logical or fair that comes to mind in this context.

I returned and saw under the sun that — the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to men of understanding, nor favor to men of skill; but time and chance happen to them all. (Ecc. 9:11)

"What Makes Us Remarkable" by marissabaker.wordpress.comUsually when we talk about the unfairness of life, we only think of what is working against us. But “unfairness” happens in our favor as well. We just read in 1 Corinthians that we’re the weak, base, and poor of the world — where would we be if God only let the swift run the race (Heb. 12:1), only worked with the strong to win battles (Eph. 6:12-12), only fed those who were already wise (Mark. 6:34-42), only gave understanding to rich men (Mark. 10:23-25), and only showed favor to those who are skilled (Ex. 4:10-12)?