Learning from Our Stress Function – Inferior Sensing

Disclaimer: some of the links in this post are affiliate links. This means that, at no additional cost to you, I will receive a commission if you click on the link and make a purchase on that website.

When we’re talking about someone’s personality type in the Myers-Briggs system, we usually discuss their primary and secondary functions (also called mental processes). An INFJ, for example, leads with a process called Introverted Intuition (a perceiving/learning function), which is supported with Extroverted Feeling (a judging/decision making function). An ENTP, on the other hand, leads with Extroverted Intuition, supported by Introverted Thinking. Using Personality Hacker’s car model,* we can compare our primary function to an adult driving a car, and the secondary function to a second adult navigating in the passenger seat.

Each type also has a tertiary function (the opposite of their secondary function), and an inferior function (the opposite of their primary function). These are less well developed. In the car model, our tertiary function is like a 10-year-old sitting behind the co-pilot, and the inferior function is like a 3-year-old sitting behind the driver. The two processes you use most are more visible, and they define your personality as others typically see it, but our less developed functions play a significant role as well. Today, we’ll be looking at types which use Sensing as an inferior function.

Learning from Our Stress Function - Inferior Sensing | marissabaker.wordpress.com

Everyday Life

ENTPs, ENFPs, INFJs, and INTJs usually rely on their dominant Intuition and then, to a lesser extent, their Thinking and Feeling functions. Inferior Sensing can, however, still show up in their everyday lives, often through hobbies and interests that don’t seem to quite fit with the more visible aspects of their personalities.

Often, dominant Intuitive types will excel in one or more particular area that requires using Sensing to notice details and interact with physical things in the world around you. This could be something like doing your own accounting, specializing in a certain kind of cooking, or maintaining a nice garden. It could also be a more active hobby like horseback riding, hiking, or team sports for the extroverts. Listening to music, attending concerts, and reading escapist literature is also popular.

Characteristics of Inferior Sensing

ENTPs and ENFPs use dominant Extroverted Intuition, which makes Introverted Sensing their inferior function. In her book Was That Really Me?* Naomi Quenk says inferior Introverted Sensing displays the following traits (I’ve put the traits of Si-dominant ISFJs and ISTJs in parenthesis):

  • Withdrawal and depression (Solitude and refection)
  • Obsessiveness (Attention to facts and details)
  • Focus on the body (Awareness of internal experience)

INFJs and INTJs also lead with an intuitive function. They primarily use Introverted Intuition, so that makes Extroverted Sensing their stress function. Here are the traits Quenk associates with inferior Extroverted Sensing (and their counterparts in Se-dominant types like ESTPs and ESFPs).

  • Obsessive focus on external data (Focus on external data)
  • Overindulgence in sensory pleasures (Seeking sensual/aesthetic pleasure)
  • Adversarial attitude toward the outer world (Delight in the outer world)

As you can see, there are similarities in how a dominant Sensing type and an inferior Sensing type use their sensing functions. In the case of ENFPs, ENTPs, INFJs, and INTJs however, sensing is poorly developed and rarely used effectively.

Stress Reactions

Though Sensing plays a role in the everyday lives of ENFPs, ENTPS, INTJs, and INFJs, it shows up most often when these types are stressed. The sort of stressors we usually think about (running out of time, feeling overwhelmed, grief, etc.) can all trigger an inferior function episode. Some extra things that intuitive types are sensitive to include someone pointing out a sensing/factual mistake, physical exhaustion, and having to keep track of lots of details at once.

Both introverted and extroverted intuitive types have have trouble with focusing on their bodies too much when stressed. Dominant Sensing types are usually comfortable in their own skins and enjoy sensory experiences like eating nice food or drinking a good wine. But stressed intuitives might develop hypochondria and blow any sort of medical concern out of proportion, or over-indulge by eating and drinking too much. They can also binge on other sensory pleasures, like obsessively gaming or watching too much TV to escape the outer world (Quenk p.197-201, 245-521).

Stressed intuitives often retreat from the world. It seems particularly hostile when we’re stressed, and all the incoming sensory data is simply too much to handle. The extroverted types will isolate themselves and fall into depression, while introverts tend to get angry, suspicious and hostile (I also know ENFPs who get angry when stressed, and INTJs who get depressed. It’s not just an Introvert/Extrovert thing).

Getting Out of Stress

Not everyone gets out of  their stress reaction using the same techniques. For INFJs and INTJs, as for many introverts, “space and a low-pressure environment” are key to returning to equilibrium. Quenk also notes that “INTJs and INFJs agree that the worst thing others can do when they are in this state is to give them advice or try to fix the problem” (p. 207). When stressed, we’re not processing things logically and if you try to convince us that how we feel isn’t valid, we don’t take it well. Eventually some Introverted Intuitives want someone to talk with, especially INFJs, but not at first.

Extroverted Intuitives also need significant amounts of alone time. They really need people to “back off and avoid patronizing them.” They’re more likely than introverts to talk it out with other people, but, like the INFJs and INTJs, ENTPs and ENFPs just need someone to listen, not try to fix things. ENFPS in particular eventually want someone to validate their feelings and reassure them (Quenk p. 258).

Getting out and taking a walk or exercising is often helpful for all the types using inferior Sensing. Introverted types prefer to do this alone, while extroverts might want more company. Quenk says that extroverted types are also more likely use getting adequate sleep, eating good food, and doing something relaxing to climb out of a grip experience (p. 258), but I can say from experience that some INFJs also find that useful.

Learning From the Inferior

Integration of the inferior function into everyday life generally happens in mid-life. However, Intuitive types can start learning to use their Sensing function any time. Isabel Meyer suggested that every type exercise all four of their functions when making a decision. Your dominant Intuition is able to gather and generate possibilities, which is great for creative problem solving. When we add Sensing, instead of ignoring it, we can start to use more of an impartial, realistic approach to problem solving. It’s useful for finding out exactly what the problem is so we can use our intuition to solve it (Meyers, Gifts Differing*, 197).

Introverted Intuitives who integrate their Sensing function often find enjoyable ways of indulging their sensing side through hobbies, and become more comfortable with their outer environment and with other people (p. 209). Extroverted Intuitives who integrate their inferior Sensing give themselves permission to slow down and enjoy life. They also start to tap into their introverted side and enjoy times of quite reflection (p. 260). Both types experience less guilt as they mature. They also start to take better care of themselves, and often become self-aware enough to avoid many grip experiences (p. 210, 261)

Learning from Our Stress Function - Inferior Sensing | marissabaker.wordpress.com

credits for pictures used in blog images:

  • My Shadow” by Scarleth Marie, CC BY via Flickr
  • Shadow” by Nicola, CC BY via Flickr

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Obstacles To Temple Building (Lessons from Haggai, part three)

Both letters to the Corinthian church remind them, “You are the temple of God.” Each member of Christ’s church is a temple, and we’re being built up into a spiritual house of God. This applies to the body as a whole, as well as to individuals.

We’ve been spending time in the book of Haggai the past couple weeks, talking about God’s challenge to the people who were neglecting His temple and what we can do about building up the temple we have today. Like those of us in the modern churches of God, the people of Haggai’s time faced a number obstacles to temple building. They let these obstacles discourage them for many years, but it turns out they weren’t really anything to worry about. Once the people turned back to God and started working on what He commanded, the obstacles didn’t seem so significant.

Obstacles To Temple Building | marissabaker.wordpress.com

Droughts

This isn’t so much an obstacle as it is a result of neglecting the temple in the first place. God tells the people their lives lacked good things “because of My house that is in ruins, while every one of you runs to his own house” (Hag. 1:9).

Therefore the heavens above you withhold the dew, and the earth withholds its fruit. For I called for a drought on the land and the mountains, on the grain and the new wine and the oil, on whatever the ground brings forth, on men and livestock, and on all the labor of your hands.” (Hag. 1:10-11)

Confronted with these struggles, the people might have said, “We can’t build God’s house while so many bad things are happening.” It would have been an understandable reaction from a human perspective. Nothing we do is bearing fruit, so why bother with the temple? God wouldn’t be happy if that falls apart like everything else. But in reality, all the problems they were seeing came as a result of neglecting the temple.

In our own lives, we often find ourselves discouraged from contributing in our local churches, or distracted by other worries from building-up the people around us. We might think we have very little time or ability to contribute to  God’s temple because there’s so much other stuff going on, and often going wrong. In reality, if we prioritize God’s temple, the other things in our lives will start to fall into place (or at least get easier to deal with because we have God on our side).

Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people, saying, “I am with you, says the Lord.” So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God (Hag. 1:13-14)

We need to let God “stir up” our spirits. Focusing only on things that are going wrong in our lives, and then trying to fix them without working on God’s temple, is just going to make things worse.

Comparisons

The previous temple had been the one built by Solomon. Physically speaking, it was the most glorious temple ever built for God. The people working on this new temple knew they couldn’t approach that magnificence, and it was discouraging.

Who is left among you who saw this temple in its former glory? And how do you see it now? In comparison with it, is this not in your eyes as nothing? Yet now be strong, Zerubbabel,’ says the Lord; ‘and be strong, Joshua, son of Jehozadak, the high priest; and be strong, all you people of the land,’ says the Lord, ‘and work; for I am with you,’ says the Lord of hosts. ‘According to the word that I covenanted with you when you came out of Egypt, so My Spirit remains among you; do not fear!’ (Hag. 2:3-5)

You’ll hear something similar today in the church – people looking back to a time when the church was larger, or had more money, or seemed more influential, or had more respect in U.S. Culture. But God doesn’t want His people looking backwards except for productive reasons.

We can learn from past mistakes or take encouragement from past examples of God’s goodness, but being paralyzed in the present because you’re living in the past is unacceptable. God is moving us toward a great and glorious future, and that’s where we must look if we want His blessing now as we build the temples of our lives and churches.

Unstable Foundations

Whatever you’re building, it has to start with a firm foundation. The temple of God is no exception.

“For thus says the Lord of hosts: ‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land; and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,’ says the Lord of hosts. ‘The silver is Mine, and the gold is Mine,’ says the Lord of hosts. ‘The glory of this latter temple shall be greater than the former,’ says the Lord of hosts. ‘And in this place I will give peace,’ says the Lord of hosts.” (Hag. 2:6-9)

These passages are prophetic, reaching beyond the completion of that physical temple to a new house constructed by God Himself. Part of it is being fulfilled today, as we are “being built up a spiritual house, a holy priesthood” (1 Pet. 2:5), and part will be fulfilled in the future.

but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.” Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.
Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire. (Heb. 12:26-29)

The author of Hebrews looked back to these verses in Haggai when talking about our future kingdom. To get there, we’re going to have to go through “shakings.” In my Messianic congregation, the Rabbi has given several messages where he reminds us that “everything which can be shaken will be shaken.” In other words, things that are not firmly grounded on Jesus Christ will topple over.

Unclean Hearts

Sometimes, we ourselves can be the obstacles standing in the way of building up a people that glorifies God. Other people can also act as obstacles, of course, but we have to be very careful to make sure we’ve gotten any beams out of our own eyes before trying to pick slivers out of someone else. We must examine our own hearts for uncleanness before we can hope to help others who are engaged in temple building.

And Haggai said, “If one who is unclean because of a dead body touches any of these, will it be unclean?”
So the priests answered and said, “It shall be unclean.”
Then Haggai answered and said, “‘So is this people, and so is this nation before Me,’ says the Lord, ‘and so is every work of their hands; and what they offer there is unclean. And now, carefully consider from this day forward: from before stone was laid upon stone in the temple of the Lord – since those days, when one came to a heap of twenty ephahs, there were but ten; when one came to the wine vat to draw out fifty baths from the press, there were but twenty. I struck you with blight and mildew and hail in all the labors of your hands; yet you did not turn to Me,’ says the Lord. (Hag. 2:13-17)

This takes us right back to where we started this chapter. If bad things are happening in our lives, it should prompt us to engage in self-examination and turn back to God – not stop building up God’s house.

What sort of things do you see holding the church back from growth? what steps could we take to overcome them?

Obstacles To Temple Building | marissabaker.wordpress.com

credits for photos used in blog images:

  • Roadblock” by Greg Westfall, CC BY via Flickr
  • Roadblock” by Olle Svensson, CC BY via Flickr

Stop Killing God’s Children

photo by Sander van der Wel, CC BY-SA via Flickr
photo by Sander van der Wel, CC BY-SA via Flickr

I can’t watch the Planned Parenthood videos. I’ve been reading articles by people who have seen them, though, and that’s enough to break my heart. How could we as a society and a nation have reached the point where chopping up living infants is not a crime?

It boggles my mind that any sort of decent person can condone this, but what’s even more disturbing is that some professing Christians still support abortion. We sometimes look at the Old Testament and wonder how a loving, merciful God could be so harsh and cruel, yet we overlook passages where God talks about looking at His own people with horror. As a God of both mercy and justice, there are some things He simply cannot stand for.

And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.’ (Jer. 32:35)

God found the idea of a nation murdering its children completely repulsive. It never even crossed His mind that Israel should do such a thing, and He certainly didn’t command it. But just in case it ever popped into their heads, He made sure to expressly forbid human sacrifice.

You shall not worship the Lord your God in that way; for every abomination to the Lord which He hates they have done to their gods; for they burn even their sons and daughters in the fire to their gods. (Deut. 12:31)

photo by Harald Groven, CC BY-SA via Flickr
photo by Harald Groven, CC BY-SA via Flickr

Child sacrifice was the epitome of the sins these nations committed. It’s one of the chief reasons God decided they deserved the sort of punishment — often complete annihilation — that makes us so squeamish today. And yet here we are in the United States, doing pretty much the same thing. We’re not killing babies as part of a worship practice, but it has the same result. We’re voluntarily slaughtering infants because we’ve put other concerns before God’s laws.

In Proverbs 6, God talks about seven things that He hates. “Hands that shed innocent blood” is the one that most clearly applies to abortion. What blood could be more innocent than that of an unborn child? But other abominable things play a role as well. “A lying tongue” tells women who feel trapped that abortion is their best or only option. “A heart that devises wicked plans” came up with the modern abortion movement in the first place, killing babies for convenience, profit, and to eliminate populations seen as “undesirable”.

When a nation starts killing its own children, you know God’s judgement is just around the corner. When Israel was taken into captivity in 2 Kings 17, for example, God said one reason was that they’d instituted child sacrifice (2 Kings 17:17). He lays this sin to His people’s charge again in the prophets.

Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter, that you have slain My children and offered them up to them by causing them to pass through the fire? (Ezk. 16:20-12)

photo by Bridget Coila, CC BY-SA via Flickr
photo by Bridget Coila, CC BY-SA via Flickr

God sees child murder as a personal affront against Him. Children belong to God, and He is invested in their well-being as a faithful and compassionate Creator. That’s why He’s so harsh on people who kill babies.

King Ahaz of Judah was another evil man who was sacrificing his own children around the time Israel was carried into captivity for the same sin (2 Kings 16:2). Yet Judah was not punished for one very important reason. The next king — a son who’d been allowed to live — “did what was right in the sight of the Lord” (2 Kings 18:3). Hezekiah removed idolatry, including child sacrifice, from Judah, and the country prospered (2 Kings 18:4-8).

These examples give us reason for both hope and fear — hope that we can change our culture and fear of what will happen if we don’t. Through these Planned Parenthood videos, our country has been given a wake-up call. We can either choose to remove evil from our land, as Hezekiah removed the institutionalized evils of previous generations in Judah, or we can face judgement as the unrepentant land of ancient Israel did.

Keep Reading: When Should We Value Human Life?

Learning from Our Stress Function – Inferior Intuition

Disclaimer: some of the links in this post are affiliate links. This means that, at no additional cost to you, I will receive a commission if you click on the link and make a purchase on that website.

When we’re talking about someone’s personality type in the Myers-Briggs system, we usually talk about their primary and secondary functions (also called mental processes). An ISFJ, for example, leads with a process called Introverted Sensing (a perceiving/learning function), which is supported with Extroverted Feeling (a judging/decision making function). An ESTP, on the other hand, leads with Extroverted Sensing, supported by Introverted Thinking. Using Personality Hacker’s car model,* we can compare our primary function to an adult driving a car, and the secondary function to a second adult navigating in the passenger seat.

Each type also has a tertiary function (the opposite of their secondary function), and an inferior function (the opposite of their primary function). These are less well developed. In the car model, our tertiary function is like a 10-year-old sitting behind the co-pilot, and the inferior function is like a 3-year-old sitting behind the driver. The processes you use most readily are the ones typically visible, and they define your personality as others usually see it. Our less developed functions play a significant role as well, though. Today, we’ll be looking at types which use Intuition as an inferior function.

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Characteristics of Inferior Intuition

ESTPs and ESFPs use dominant Extroverted Sensing, which makes Introverted Intuition their inferior function (this is also sometimes mistakenly called the “shadow”). Types like mine (INFJ) use Introverted Intuition comfortably, but for ESTPs and ESFPs it’s their least developed function. In her book Was That Really Me?* Naomi Quenk says inferior Introverted Intuition displays the following traits (I’ve put the traits of dominant Ni in parenthesis):

  • Internal confusion (instead of intellectual clarity)
  • Inappropriate attribution of meaning (accurate interpretation of perceptions)
  • Grandiose Vision (visionary insight)

ISFJs and ISTJs also lead with a sensing function. They primarily use Introverted Sensing, so that makes Extroverted Intuition their stress function. Here are the traits Quenk associates with inferior Extroverted Intuition (and their counterparts in Ne-dominant types like ENTPs and ENFPs).

  • Loss of control over facts and details (instead of comfortable inattention to sense data)
  • Impulsiveness (flexibility, adaptability, and risk taking)
  • Catastrophizing (optimism about future possibilities)

There are similarities in how a dominant Intuitive type and an inferior Intuitive type use their intuitive functions, but intuition in ESFPs, ESTPs, ISFJs, and ISTJs is poorly developed.

Everyday Life

For most types, the inferior function isn’t always visible. In ISFJs and ISTJs, though, it “seems to color the everyday personality” and they are typically seen as worriers (Quenk, Was That Really Me?, 215). It’s not all bad, though. When an Introverted Sensing type enjoys creative pursuits like writing poetry or music and creating a work of art (especially arts in an abstract form), they are tapping into their intuitive side. They might also daydream or enjoy escaping reality via fantasy and sci-fi. An interest in spirituality — especially aspects of God that cannot be understood with the five senses — might also be tied to the intuitive side.

Worries related to inferior Intuition frequently show up in ESFPs and ESTPs, who are often challenged by society for their apparent lack of seriousness. They rarely stay worried for long, though. Like the introverts, Extroverted Sensing types might also be avid readers, enjoy the arts, and can be attracted the spiritual or metaphysical as a way of explaining their intuition.

Stress Reactions

Learning from Our Stress Function - Inferior Intuition | marissabaker.wordpress.comMost of us don’t use our inferior processes on a regular basis. We’re so used to using the better-developed processes that we don’t spend much time worrying about the ones we don’t use. But under certain stressful conditions, we lose touch with our primary and secondary mental processes and fall-back on the undeveloped inferior function. Think back to the car model we mentioned, and imagine that something unexpected happened (like you swerve to avoid hitting a construction cone or small animal). It shakes up the passengers, the 3-year-old starts crying and suddenly the only thing anyone in the car can focus on is calming the baby.

Unknowns and future plans can trigger stress in all types that use dominant Sensing. ESTPs and ESFPs are most sensitive to situations and people that want them to make a commitment or think about what the future holds. They don’t like feeling trapped by planning, or being judged by people who are more serious and goal-oriented (Quenk 174). ISFJs and ISTJs experience anxiety about “the prospect of unknown, previously unexperienced activities” (Quenk, 218) They also hate it when someone contradicts evidence they can see with their eyes (e.g. they’re having a particularly bad day and someone tells them everything will be fine).

When Sensing types are “in the grip” of inferior Intuition (to borrow a term from Naomi Quenk), they display the characteristics associated with inferior Introverted Intuition or Extroverted Intuition. They are more likely to feel panicked, confused, and as if they’ve lost control over their lives. Intuition is great at coming up with future possibilities, but for dominant Sensing types the possibilities coming out of inferior Intuition often look terrifying. They’ll be distracted by worst-case-scenarios, and may seem paranoid. Instead of processing sensory information with their typical speed and accuracy before acting, they’ll second-guess everything and without careful thought.

Getting Out of Stress

Once we know what our inferior function is an how it affects us, we can start to learn from this hidden side of our personalities. Just knowing it’s there is reassuring, since now we have an idea of why we react to stress the way we do. It also opens up tools for understanding how our minds work, getting back to “normal” after we’ve gone through a stressful situation, and learning to use our inferior function effectively.

ESFPs and ESTPs frequently experience “inferior function episodes,” but they rarely last long. Their brains work quickly, and they don’t tend to dwell on things. If you are an ESFP or ESTP trying to get out of a stress-reaction, it often helps to have a contingency plan that you can fall-back on but still feel free to change. Talking it over with someone works for many ESFPs and ESTPs (both men and women), especially if they encourage you to reconnect with reality and find logical explanations for what’s troubling you. Others Extroverted Sensing types find that working through the experience and doing some hands-on activities also grounds them in their Sensing function (Quenk, 184-185).

As introverts, ISFJs and ISTJs need more alone-time to process the eruption of their inferior function. They might use this alone time to analyze and re-frame the situation to solve the original problem or plan how they can react better next time. Most people with these two types say physical exercise is one of the best ways for them to return to normal. The exception is female ISFJs, who rarely list exercise as useful. Female ISFJs are also more likely to want to talk about their stress reaction with someone else after they’ve had a chance to think (Quenk, 231-232).

Learning From the Inferior

Most type theorists will say people rarely start to incorporate their inferior function until mid-life, but you can start learning to use your Intuition any time. Isabel Meyer suggested that every type exercise all four of their functions when making a decision. Your dominant Sensing helps with analyzing facts, facing reality, and understanding exactly what sort of situation you’re facing. Tapping into Intuition (instead of being scared of it) allows for discovering possibilities you might not have otherwise considered, like how you might change the approach and attitudes that you and others bring to this particular situation (Meyers, Gifts Differing*, 197).

As they learn to incorporate Intuition more fully, ISFJs and ISTJs seem to “mellow” and become more relaxed toward shortcomings in themselves and other people. They’re also less stressed by unexpected events (Quenk, 233-234). ESTPs and ESFPs who use their intuition more fully start to seem (a little) more mature. They also feel more comfortable and secure in themselves (Quenk, 186-187).

Learning from Our Stress Function - Inferior Intuition | marissabaker.wordpress.comcredits for pictures used in blog images:

  • The Shadow” by WhatiMom, CC BY-SA via Flickr
  • Shadow” by Nicola, CC BY via Flickr

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Building Up Temples (Lessons from Haggai, part two)

Inspired by Haggai’s message to those rebuilding the temple in 520 B.C., we started a conversation about the state of the church in last week’s post. Via Haggai’s prophecy, God challenged His people about their choice to neglect rebuilding His temple. Sadly, today, there is a similar neglect in building up the individuals in God’s church, who are described as His temple. We talked about that last week, though. This week, we’re going to talk about what to do about it.

Edification

Having challenged the people with their lack of productivity, God again asks them to consider their ways.

Thus says the Lord of hosts: “Consider your ways! Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified,” says the Lord. “You looked for much, but indeed it came to little; and when you brought it home, I blew it away. Why?” says the Lord of hosts. “Because of My house that is in ruins, while every one of you runs to his own house. (Hag. 1:7-9)

For us in the spiritual temple, we need to be careful to maintain a balance between individual growth and serving the body. Though our lives depend on developing a close, personal relationship with God, He never intended for us to act in isolation. Rather, the more we become like Christ, the more we should want to serve our brethren. Focusing only on building your own house is selfish, and is not pleasing to God.

In the Greek New Testament, every time we’re told to edify one another, it’s related to the idea of building a house. The Greek word for house is oikos (G3624), and it’s the root word for oikodomeo (G3618). This word literally means “to be a house builder,” and is translated “build,” “edify,” and “embolden.” This connection even exists in English – the word “edify” is related to “edifice.”

having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit. (Eph. 2:20-22)

We know Jesus is ultimately the Builder who is creating His church (Matt. 16:18). He builds the house, has more glory than the house, and rules us “as a son over His own house” (Heb. 3:1-6). He does, however, have people within the house working with Him as He builds us up.

For we are God’s fellow workers; you are God’s field, you are God’s building. According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. For no other foundation can anyone lay than that which is laid, which is Jesus Christ. (1 Cor. 3:9-11)

This principle works on an individual as well as a group level. You are a temple of God, and you are part of the House of God. Everything that you build must be founded on Jesus Christ, or it’s not going to last. In contrast, if we commit to building up God’s temple properly, He will be pleased and glorified. As we talked about last week, it’s not just the responsibility of people in leadership positions, either. We’re all to be teaching and building up one another.
Building Up Temples | marissabaker.wordpress.com

Where to Build?

Any good building has to start with a good foundation. With God’s spirit in us and the Son of God as our foundation, we have all the tools we need to build well in the eyes of God. He’s given us the opportunity to build something glorious, if we’ll take it.

For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. (1 Cor. 3:11-13)

We get out of our walk with God what we put into it. If we give Him the perishable, useless stuff of our lives – the stubble left over after we do what we want – then our house will burn back down to the foundation and we’ll have to start over. But if we give Him our best, we will endure and be rewarded.

If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. Do you not know that you are the temple of God and that the Spirit of God dwells in you? (1 Cor. 3:14-16)

God’s glory once filled the tabernacle and the physical temples, and He wants to fill His temple today as well. But He won’t dwell in a defiled, falling-apart temple. It is our responsibility as His temples and as His church to put our best effort into making this building something fit for God’s use.

What Next?

I don’t want to end this post without actually giving some practical steps we can take to help rebuild God’s temple. Principles are good, but what does it really look like to edify other people and to build on the foundation of Jesus Christ?

  • Don’t shy away from talking about spiritual things. There’s often a tendency when we get together for church to chat, gossip, and just share what’s been going on since we saw each other last. But if we’re there with people who love God to honor God, we should be talking about Him at least a little, right?
  • Avoid negativity whenever possible. If you’ve had a terrible week and you need to vent, go ahead and give people the opportunity to comfort and encourage you. But if everything coming out of your mouth is critical, complaining, or pessimistic you’re not helping anyone (including yourself). It takes about 5 positive comments to balance out 1 negative remark. What ratio are you offering God’s temple?
  • Stop thinking small in terms of what the church is. The church isn’t United Church of God, or Living Church of God or whatever your local church calls itself. The church is every individual within the Body of Christ, and that’s where we need to be serving and edifying.
  • Study the Bible, especially Jesus Christ’s example. Corporate growth starts with individual growth, and individual growth starts with developing a relationship with Jesus Christ. He’s the foundation we have to build on, and the One who builds us up.

What would you add to this list? please share in the comments below!

Building Up Temples | marissabaker.wordpress.com

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Myers-Briggs Temperaments and Depression

Depression isn’t confined to a certain personality type, but we can use tools from the Myers-Briggs type system when trying to combat negative thought patterns. If you know what your four-letter type is, then you can easily find out what are some common stress triggers and negative thought patterns for your type that can increase risk of depression.

Myers-Briggs Temperaments and Depression| marissabaker.wordpress.com

Temperament Affects Behavior

Depression is a very complicated issue with lots of underlying causes. The Harvard Medical School points out that while people often assume depression is due to a chemical imbalance in the brain, it also has to do with our genetics, temperament, stressful experiences, past traumas, other medical conditions, and certain medications. For now, we’re going to focus on temperament.

Your view of the world and, in particular, your unacknowledged assumptions about how the world works also influence how you feel. You develop your viewpoint early on and learn to automatically fall back on it when loss, disappointment, or rejection occurs.” — Understanding Depression, a Special Health Report from Harvard Medical School

Our temperaments affect how we process the sorts of situations that often lead to depression, such as grief or a prolonged struggle. In Myers-Briggs theory, we use the four-letter types to describe the personality temperament which is built from someone’s genetic predispositions and early childhood experiences.

*** People frequently experience depressed moods that last for a short time, which is different than clinical depression. Studying ways to change patterns of negative thinking can help pull you out of depression, but for ongoing or serious depression it is no substitute for professional counseling. If depression is interfering with your daily life, and especially if you’re having suicidal thoughts, please seek professional help.***

Your “Inferior Function”

Your Myers-Briggs type describes your temperament weaknesses as well as your strengths. Every type has what we call an inferior function, which is also sometimes called the “shadow.” It is our least-developed function that we still have some conscious access to, and it’s the one that emerges when we’re stressed. Since it’s largely unused, it’s an immature and distorted way of looking at the world and can lead to unhealthy outlooks and negative thoughts, which can in turn contribute to depression.

Naomi Quenk’s book Was That Really Me? talks about stress bringing out our “hidden personality” in what she describes as an eruption of the inferior function. When we’re caught “in the grip” of our inferior functions, we are trying to deal with stress using a mental process that is unfamiliar, and it can have a profound effect on our mood.

Not every instance of stress will trigger our inferior function, and not all grip experiences are negative. Staying in your inferior function, though, increases stress levels because you’re not really using the functions that come most naturally to you. Learning about your inferior function gives you insight into typical sensitivities that might trigger a grip experience, describes signs that you are “in the grip”, and gives you tools for returning to a more balanced state of mind.

The Grip and Depression

Depression isn’t necessarily a symptom of being in the grip, but grip experiences do increase the tendency to fall into negative thought patterns. Our thought patterns directly impact our health, and “in many cases, depression can be caused by negative thinking, itself” (LiveScience.com). The tools each type can use to climb out of the grip can also help you get a handle on negative thinking.

As an example, INFJs and INFPs are two types that frequently report dealing with depression. An INFJ’s inferior function is Extroverted Sensing, and it typically shows up as “obsessive focus on external data,” “overindulgence in sensual pleasure,” and “adversarial attitude toward the outer world” (Quenk, p.198)  For INFPs, their inferior Extroverted Thinking causes “judgements of incompetence,” “aggressive criticism,” and “precipitous action” (Quenk, p.105). It’s easy to see how these will negatively influence your thoughts. If you feel like the outer world is attacking you, it changes how you think about everything around you and your own responses to external events and people. If you fall into a pattern of thinking you’re incompetent, it’s going to pull your thoughts in a negative direction.

Naomi Quenk writes that INFJs “need space and a low-pressure environment to regain their dominant” function (p.207). A change of scenery can help, and INFJs often appreciate having someone else around after a while to offer support and affirmation. Sometimes, taking time away from other people to journal about your thoughts and look at them more objectively helps redirect patterns of negativity. Talking things over with a friend or therapist also helps, though I find it works best after taking some alone time first. INFPs use similar methods for returning to equilibrium, but alone time is even more important for them and when they do talk to people, they need someone to listen more than offer guidance (Quenk, p.115).

A certain amount of alone time is critical for many introvert types, but not always so much for extroverted types. ENFJs, for example, fall into a pattern of “excessive criticism,” “convoluted logic,” and “compulsive search for truth” when in the grip. This type often benefits from exercise and a change of scenery, as well as having someone involve them in a project that captures their interest. Having a chance to talk things over with someone who takes them seriously is critical (Quenk, p. 163).

I highly recommend checking out Naomi Quenk’s book, or at least running a Google search to learn your type’s inferior function. It’s helped me quite a bit with my anxiety and in finding strategies for turning negative thoughts around, as well as with relating to other people who are struggling with different stressors in their lives.

Myers-Briggs Temperaments and Depression| marissabaker.wordpress.com

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