Can INFJs Be Intimidating?

The short answer to the question, “Can INFJs be intimidating?” is “yes.”

Of course, this partly depends on the specific INFJ and on what someone finds intimidating. Some people might be intimidated by the way INFJs people-watch. Others might find the way our minds work intimidating, or be overawed by our instinct for figuring others out.

Being intimidating can be a useful thing in some contexts. Unfortunately for INFJs, it seems like we come across as intimidating when we don’t mean to more often than when we do. INFJs are generally peaceful folk who don’t like confrontation and aren’t trying to intimidate anyone (even though the whole “good little INFJ” thing is mostly a myth).

Here are three ways that INFJs can come across as intimidating when they don’t mean to. If you’re curious about what INFJs are like when they are trying to be intimidating, click to check out my post “INFJ Dark Side.”

We Think Differently

Some people can find the way that INFJs think intimidating. We tend to be deep-thinkers and, in our own way, we’re pretty intense. Also, INFJs are a curious mixture of seemingly contradictory things and we’re hard for people to put into neat boxes. Some people find this fascinating, but others find it off-putting.

When I was finishing up my 4-year degree in college a guy at church asked me about my thesis project. So of course I waxed eloquent about how 18th century female writers used Biblical gender roles to present a solution to a “gender crisis” of their day. Not long after, this man described me as intimidating in a conversation with my father. He said that I was too well-educated and too deep thinking for any man in our church to want to marry me. Read more

Does God Know You?

I’ve shared a few times on this blog (one of them just last week) that I find the “I never knew you” passage one of the most terrifying in scripture. That might seem like an odd place to start out a post about building a relationship with God, but that’s where we’re going to begin. Here it is:

“Not everyone who says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many miracles in your name?’ And then I will say to them plainly, ‘I never knew you. Depart from me, you who practice lawlessness!’” (Matt. 7:21-23, LEB)

This makes it sound like you can be doing all the things you think are right and good, but still not have a relationship with Jesus. It’s not enough to say, “I know Him.” He has to know you, too.

Thankfully, we’re not left in the dark about how to be known by God. One key is found right here in the verses we just looked at: we need to do the Father’s will and not practice lawlessness. There are also other scriptures that talk about who the Lord knows, and we’re going to look at some today.

Humility, Obedience, and Awe

As I study through verses that talk about people the Lord knows a pattern emerges. Being known by God is connected with how we respond to Him and to His word.

Yahweh says, “Heaven is my throne, and the earth is my footstool. What kind of house will you build to me? Where will I rest? For my hand has made all these things, and so all these things came to be,” says Yahweh: “but to this man will I look, even to he who is poor and of a contrite spirit, and who trembles at my word.” (Is. 66:1-2, WEB)

This is a perfect companion scripture to the one in Matthew 7 because both point out that the important thing isn’t what we try to do for God. The important thing is how we respond to God (or Yahweh, to use His personal name).

Yahweh seeks people who respond to Him with humility, obedience, and awe. If we tremble at His word, then we’re going to take what He says seriously. If we’re poor and contrite in our spirits, we’ll respect that He knows better than us and do as He says. These attitudes are key to being a person who does the will of the Father in heaven.

Read more

7 Fictional Characters That You’ll Relate to If You’re An ENTP

What fictional characters do you relate to as an ENTP?

Just as we can describe real people using the Myers-Briggs® typology system, we can also use the system to type well-written fictional characters. Some of fiction’s most interesting and iconic characters are ENTPs, and today we’re going to talk about seven of them that I think real-life ENTPs will find very relatable.

One of the other great things about looking at character personality types is that it can help us to better understand people who have different types than we do. Fictional ENTPs can serve as examples for what real-life ENTPs can be like, and also show how much variation there can be between individuals with the same type. Read more

Am I Blending My Worship of God With Things That Don’t Honor Him?

Does God care how we worship Him? Some Christians today say (or act) as if He does not. Too many people today ignore parts of the Bible, try to over-rule God’s laws, and adopt extra-Biblical practices in worship. And they really don’t think He’ll mind.

The problem is, God actually does care how you worship Him. If you’re not following Him the way He says to, then you’re not really following Him at all. He is “a jealous God” and He does not accept half-hearted or divided affection. You can’t honor Him by worshiping in ways He does not approve or if you’re also trying to worship something else. It’s not good for us to have divided loyalties or identities. We need to find wholeness in seeking our Lord the way He desires us to seek Him.

Really Get To Know God

Paul tells us that all the things which happened to ancient Israel “were written for our admonition, on whom the ends of the ages have come” (1 Cor. 10:11, WEB). One place where the story of Israel is recorded is the book of Hosea. God used Hosea to warn Israel what would happen to them if they continued to break covenant with Him by blending pagan religions with their worship of the One True God, or “Yahweh” to use His proper name (Ex. 3:14-15). Unfortunately, it’s a message that’s relevant for churches today.

I’m not saying all churches, and certainly not every Christian, is deliberately blending other religions with their faith. But I do think it’s something we should be aware of, and on-guard to avoid. We need to make sure we’re not ignoring parts of His inspired word, rejecting His law, or blending pagan religious practices with our worship. Read more

The Curious Case of the INFJ Hero

Today we’re going to talk about INFJ heroes in fiction, especially male heroes. But before we get to that, let’s talk about Russian literature for a moment. The Brothers Karamazov by Fyodor Dostoevsky opens with an apologetic explanation from the narrator about his hero, Alexei Fyodorovich Karamazov. Here are a few highlights:

“While I do call Alexei Fyodorovich my hero, still, I myself know that he is by no means a great man …

One thing, perhaps, is rather doubtless: he is a strange man, even an odd one. But strangeness and oddity will sooner harm than justify any claim to attention …

If I, that is, the biographer himself, think that even one novel may, perhaps, be unwarranted for such a humble and indefinite hero, then how will it look if I appear with two; and what can explain such presumption on my part?”

p.3-4, Pevear/Volokhonsky translation

As you may have guessed from the title of this post, Alyosha is an INFJ (most characters and the narrator use this nickname throughout the novel. In the Cyrillic alphabet, Alyosha is two letters shorter than Alexei, which makes this something like calling a man named Robert “Bob”). And I suspect that it’s his personality type that makes the narrator so worried about how people will respond to his hero.

It’s not that there aren’t other INFJ heroes in fiction. Just take a look at my post about 10 Stories You’ll Relate To If You’re An INFJ if you want some examples. Jane Eyre, Amélie, Yoda, and Atticus Finch are all INFJs in fiction who play a hero role. But even though there are male characters on this list, I’m going to go out on a limb here and say that if Alyosha was a woman with all the same personality characteristics the narrator wouldn’t have felt the need to apologize for her.

FJ-type men

A large percentage of women in real-life are FJ types. There’s a much smaller percentage of FJ-type men. ENFJ and INFJ men are particularly rare, each only making up 1% to 3% of the population. Because of this many FJ qualities are stereotyped as “feminine” (even though they really shouldn’t be exclusive to one sex) and FJ guys don’t always fit with society’s idea of how men “should” act.

I’ve talked with several ENFJ and a few INFJ men about this issue, and I know it comes up for ESFJs and ISFJs as well (though to a lesser extent, since Sensing types make up about 70% of the population and they tend to “fit in” better). Because FJ types interact with the world using a function called Extroverted Feeling, they tend to show up as more relational and emotional than Western culture typically considers “manly.”

In her TED talk “Listening to Shame” Brené Brown talks about how shame is “organized by gender.” For men, shame is tied up in one expectation: “do not be perceived as weak.” She talks about one man who told her, “when we reach out and be vulnerable we get the shit beat out of us.” But that’s exactly what FJ types are hardwired to do — to reach out and connect with people in a vulnerable, empathic way.

FJ types are deeply relational people who seek to create harmony in human relationships. I know it takes incredible strength to make peace instead of sow discord, but society at large doesn’t see it like that. If you’re a woman you might get away with preferring harmony to conflict, but it’s perceived as weakness in men if they choose peace instead of standing up for themselves.

"Thinking" Women and "Feeling" Men | marissabaker.wordpress.com
Photo credits: USEPA Environmental-Protection-Agency and Camp Pinewood, via Flickr

He was “already very strange”

Let’s go back to Alyosha. The narrator takes considerable time to introducing his character in chapter 4 and his backstory reads like a textbook example of an INFJ. As the rarest personality type, INFJs often seem strange or out of place compared to the people around them and Alyosha (who enters a monastery early in the book) is no exception.

Alyosha, was not at all a fanatic, and, in my view at least, even not at all a mystic. I will give my full opinion before hand: he was simply an early lover of mankind. … However, I do not deny that he was, at that time, already very strange, having been so even from the cradle. …

In his childhood and youth he was not very effusive, not even very talkative, not from mistrust, not from shyness or sullen unsociability, but even quite the contrary, from something different, from some inner preoccupation … But he did love people; he lived all his life, it seemed, with complete faith in people, and yet not one ever considered him either naive or a simpleton.

p. 18, 19

Though I don’t particularly like the phrase, INFJs are often described as “old souls” because they tend to have a different perspective on the world than other people their age. Indeed, Alyosha is only 19 when the novel starts out and already people much older than him seek him for advice. Even his father, a self-described buffoon who doesn’t respect anyone, treats Alyosha well. In fact, it seems almost impossible to dislike Alyosha. He was never bullied by peers for being weird (something many real-life INFJs will, I’m sure, envy) and the few people who resent or dislike him as an adult are clearly an exception to the rule. They see him almost as other-worldly and above the common concerns, vices, and pitfalls of humanity as a whole (a description which reminds me of how Rochester sees Jane Eyre, another fictional INFJ).

from The Brothers Karamazov (1958) with William Shatner as Alyosha

A sensitive hero

Perhaps some of my readers will think that my young man was a sickly, ecstatic, poorly developed person, a pale dreamer, a meager, emaciated little fellow. On the contrary, Alyosha was at that time a well-built, red-cheeked nineteen-year-old youth, clear-eyed and bursting with health. He was at that time even quite handsome … it seems to me that at that time Alyosha was even more of a realist than the rest of us … to say that he was slow or stupid would be a great injustice

p. 25-26

It’s a sad fact that humans tend to think in stereotypes, but the narrator for The Brothers Karamazov is having none of that. After spending a whole chapter convincing us that Alyosha is a strange young man devoted to a faith that makes little sense to those around him, he next makes sure that readers won’t assume Alyosha is “unmanly” in appearance or in any way intellectually deficient.

This is an important point to make because Alyosha is going to continually defy the idea that a male hero has to be decisive, unemotional, or never weak. We see Alyosha dreading conflict with a loathing that I think all INFJs (and the other FJ types as well) can relate to. We see him weeping when others are hurting. We see him making social blunders in an effort to make everyone happy and at peace. We see him struggling to define his own ideas of a situation because he would like to accept what others say as true, but realizes that’s not always a good idea. He’s sensitive, emotional, undecisive on certain things (though quite decisive in others), and isn’t afraid to appear weak so long as he’s being true to his beliefs.

Why we need FJ men in fiction

The Curious Case of the INFJ Hero | LikeAnAnchor.com
Photo credit: Marisa_Sias via Pixabay

INFJs often seem like a (barely) functioning bundle of contradictions. We’re conflict-avoidant, but will stand up passionately to defend someone we love or a belief that’s very dear to us. We can be among the most intellectual of the types, but also demonstrate spectacular naivete in certain areas. We want to build deep relationships, but we’re scared to peel back all the layers that would let you to get to who we really are.

When cast as fictional heroes, the contradictions can all show up in ways that might make an author feel the need to justify why such an odd creature should be given the main character role. I’m glad that they are, though. The ISTP action hero or charismatic ENTP genius can be wonderful characters, but if their stories are the only ones we tell then we’re missing something.

I think it’s especially important that we tell stories of thinking-type women and feeling-type men. A lot of traits that we assume are gender-based are actually associated more with Thinking and Feeling in personality types (though not all — I do believe God created men and women with some innate differences in how we bear His image). I don’t want to go into too much detail on this here, since I have a whole post on “Thinking” type women and “Feeling type men, but in many cases cultural expectations of gender cause more stress for women with a “T” and men with an “F” in their Myers-Briggs type.

One of the things that can help with this is seeing possessive portrayals of people with your type in fictional stories. That’s why it’s sad that there are so few Thinking-type Disney princesses. For male characters, we need nurturing, supportive ESFJs and ISFJs like Leonard McCoy and Samwise Gamgee (and more which you can read about in “7 Fictional Characters You’ll Relate To If You’re An ISFJ“). We need ENFJs who are mentors and leaders like Mufasa in The Lion King, and also ones like Neil in Dead Poet Society who force us to question the practice of shaming people for having a personality that doesn’t perfectly fit what society wants. And we need INFJ men like Alyosha Karamazov and Atticus Finch who prove you can be a hero by sticking to your convictions and fighting on behalf of the people around you.

Hands of Praise

How do you use your hands to praise God? Maybe you lift your hands in worship, or use them to minister to God’s people. Or maybe you haven’t really thought about there being a connection between hands and praise, so this seems like an odd question.

Idioms involving hands abound in the Hebrew language. Being in someone’s hands is to be in their power. Putting one’s hand to something means you’re working on it. Raising your hand against someone is rebellion. Open hands express giving, and closed hands withholding, something.

Hands were lifted when making an oath to God, as Abraham did (Gen. 14:22-23). God lifts His hand when He delivers His people (Ps. 10:12). Priests stretch their hands out when they bless the people and people lift their hands when they bless God (Lev. 9:22; Neh. 8:6). Hands, and specifically lifted hands, can mean different things depending on the context.

Last week, we talked about the Hebrew word yadah (H3034), which means to confess or acknowledge as well as to praise and thank. There’s one other meaning we didn’t touch on, though. Yadah also means to throw or cast (Zodhiates’ dictionary). It’s connected with the Hebrew word for hand, yad (H3027), and as such yadah is considered the Hebrew word which “means to worship with extended hands” (see “8 Hebrew Words for ‘Praise’ Every Christian Needs to Know”).

We can think of yadah as a type of praise we “throw” to God with lifted hands as we declare how wonderful He is and confess that we follow Him. Today, we’re going to look at the ways we petition, pray to, and praise God with our hands. Read more