The Beatitudes, Part Seven: Blessed Are The Peacemakers

17 October, 202025 June, 2021Marissa

The seventh type of person that Jesus talks about in what we call the beatitudes is the peacemaker. Like the others in this list, they are blessed — fully satisfied by God — and they also receive an additional, specific blessing.

“Blessed are the peacemakers, for they shall be called children of God.”
Matthew 5:9, all quotes from WEB translation

Being part of God’s family is what He desires for everyone who He has called into His church. Here, Jesus specifically links being God’s children with being peacemakers. This is an activity that God, the ultimate peacemaker, does and it’s one He wants us to learn.

Much as in English, the Greek word for “peacemaker” basically means someone who makes peace. “Peace,” in this sense, is a tranquil, blessed state with security and without strife (eirene, G1515). The Hebrew equivalent is shalom — wholeness; nothing missing and nothing broken.

Jesus’s Example

In Psalms and Proverbs, it talks about God making peace for His people by blocking their enemies from harming them (Ps. 147:14; Prov. 16:7). Moving beyond simply referring to “peace” as an absence of war, God promises to “make with them a covenant of peace” which will make them secure in their lands and involve God placing His dwelling among them (Ezk. 34:25; 37:26). It’s looking forward to the time when divisions between God and mankind are removed and there can be true, complete peace.

But now in Christ Jesus you who once were far off are made near in the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of separation, having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace.
Ephesians 2:13-15

Jesus “made peace through the blood of his cross” and reconciled us to God (Col. 1:20-22). Without that, there would be separation because of our sins, but God cared so much about making peace with us that Jesus died to remove those sins. He established a covenant of peace by giving His life. He was all-in as a peacemaker; fully committed to reconciling humanity and God.

Following Things of Peace

We know we’re to imitate Jesus, and that includes in His commitment to peacemaking. He is the Sar Shalom — Prince of Peace (Is. 9:16-17) — and His people also value peace. If we have His spirit and wisdom inside us, we will “make peace” and sow “the fruit of righteousness” in peace (James 3:17-18).

So then, let’s follow after things which make for peace, and things by which we may build one another up.
Romans 14:9

If you look at this verse in-context, Paul is telling us that how we treat each other is more important than making sure we all believe the same things on relatively minor topics. One of God’s primary expectations for those in His church is that they will live at peace with each other. This requires humility and selfless care for others (Phil. 2:1-4) and a commitment to living out the fruit of the spirit, including peace (Gal. 5:22-23).

A Family at Peace

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God is building a family. He does not want a family full of petty bickering, but one of peace. Right now, there are two fully spirit, immortal members of the God-family: Father and Son. Their relationship is so close that Jesus told us, “I and the Father are one” (John 10:30). Their goal is that we may also be one with them, and with each other in them (John 17:11, 20-23).

See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him; for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure.
1 John 3:1-3

Being children of God involves imitating our Father. Here, John describes that imitation as becoming pure, as God is pure, but we can also include other godly character traits and roles within that goal, including peacemaking. Being a peacemaker is part of living according to God’s spirit — which He gives us as a key part of adopting us as His children — rather than according to the lusts of our flesh (Rom. 8:1-17).

Dear readers, let’s be peacemakers, especially now as we’re living in a time when it’s so easy to divide instead of unite. God has given us His spirit if we’ve committed our lives to Him. And through His spirit, we have what we need to not only be His children, but to act like we’re part of His family by mimicking Him in every aspect of our lives.

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The Beatitudes, Part Six: Blessed Are the Pure in Heart

10 October, 202025 June, 2021Marissa

We’ve been looking at the Beatitudes from Jesus’ Sermon on the Mount over the past several weeks. Now we’re up to the sixth of these attitudes that Jesus says result in blessings from God. Those who are “blessed” in this sense are fully satisfied by God, and each also receives a specific blessing to go along with that. For example,

Blessed are the pure in heart, for they shall see God. (Matt. 5:8, all quotes from WEB translation)

Those pure in their hearts are fully satisfied by God, and they get to see Him. It’s a wonderful thing to think about, though when you start to ponder the idea of seeing God more questions come up. What does it mean to see God? How and when will this happen? And what does it actually mean to have a pure heart in the sense used here?

Washing By Jesus

Purity starts with something God does. Jesus told His disciples that they were “pruned clean because of the word” He spoke to them (John 15:3), and that’s the same Greek word translated “pure” in Matthew’s gospel (G2513 katharos). He also said they were “completely clean” if they let Him wash them (John 13:8-10). Extending this to all believers, Peter talks about God’s work with the Gentiles, saying, “He made no distinction between us and them, cleansing their hearts by faith” (Acts 15:9). It is God’s work in us that gives us pure hearts; we can’t get to that state on our own.

But when the kindness of God our Savior and his love toward mankind appeared, not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit, whom he poured out on us richly, through Jesus Christ our Savior (Titus 3:4-6)

We are washed by the blood of Jesus from all uncleanness that comes from sin. None of us are exempt from the consequences of sin, nor can we fix that problem on our own. We can come to Jesus boldly, though, knowing that He will take care of cleansing us from our sins and making us fit to not only enter God’s presence but become part of His family.

let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water (Heb. 10:22)

Cleansed In God’s Presence

Back in Old Testament times, God had clear criteria for who He would allow into His temple and therefore His presence. Part of this criteria had to do with ceremonial cleanliness, but even under the first covenant there was a deeper application as well.

Who may ascend to Yahweh’s hill? Who may stand in his holy place? He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully. (Ps. 24:3-4)

You needed a pure heart to get into God’s presence. Jesus’ sacrifice washing us clean takes care of all our ceremonial uncleanness, and it also purifies our hearts. Through Him, we have access to God at a deeper level than was typically possible before the New Covenant. This doesn’t take all the responsibly out of our hands, though. Once our hearts are purified, we play a role in keeping them that way. We do that by following God faithfully and by asking Him for new cleansing if we stumble.

Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently, having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (1 Pet. 1:22-23)

Seeing God’s Face

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This idea of being purified to enter God’s presence connects with seeing God’s face. Ultimately, we will see God “as He is” after the resurrection when He welcomes us as spirit-beings into His kingdom (Job 19:26; 1 John 3:1-2). Until then, no ones sees the Father’s face but many people have seen God through Jesus Christ (John 1:18; 14:8-9). We can actually have a “faces to faces” relationship with God today in the sense that we can know Him, see who He really is, and form a close relationship with Him.

seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)

Seeing God will be literal in the future, but for now it’s more metaphorical. John said, “He who does evil hasn’t seen God,” which implies that those who do not do evil have seen God (3 John 1:11). When we pursue a relationship with God and commit to living life the way He expects of us, out of a pure heart, then we get the chance to “see” God.

One thing I have asked of Yahweh, that I will seek after: that I may dwell in Yahweh’s house all the days of my life, to see Yahweh’s beauty, and to inquire in his temple. … When you said, “Seek my face,” my heart said to you, “I will seek your face, Yahweh.” (Ps. 27: 4, 8)

What a blessing it is to have Jesus personally purify our hearts so that we can have a face-to-face relationship with Him and His Father! There is nothing more precious than the chance to know God intimately and be known by Him.

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The Beatitudes, Part Five: Blessed Are The Merciful

3 October, 202025 June, 2021Marissa

I recently read Just Mercy by Brian Stevenson, shortly after watching the film adaptation (both are excellent, by the way; I highly recommend reading and watching). Mercy and justice are tricky things for us humans to balance. We don’t have perfect perspective on every situation. We don’t know all the relevant facts. We want justice but we often mishandle it badly. And for some reason, it’s often hard to show mercy or to convince others it’s a good idea.

“Blessed are the merciful, for they shall obtain mercy.” (Matt. 5:7, all quotes from WEB translation)

We all need mercy, particularly from God. We also all need to give mercy, otherwise we won’t receive any. It’s the same principle as forgiveness. As Jesus says just a little later in the same sermon where He gives us the Beatitudes,

“For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.” (Matt. 6:14-15)

Reciprocal Mercy

The relation between the character trait and how God rewards it is very direct in this particular Beatitude. You give mercy, you get mercy. And it’s not just about passively letting mercy happen or giving it only when absolutely necessary. The Greek word eleemon (G1655) is “active compassion and benevolence involving thought and action.” It is an expression of the love inside you, and it’s closely related to other words like elos (G1656, applied grace, pity, compassion) and eleemosune (G1654, actions of mercy) (Zodhiates’ dictionary). Here’s the only other place this specific form of the word for “mercy” is used in scripture:

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. (Heb. 2:17)

We’re to have the same kind of mercy that Jesus has as a result of His life here on earth as a human being. He learned what it’s like to be human and that gave Him an even deeper compassion for us than God had before (which was already bountiful).

It is because of Yahweh’s loving kindnesses that we are not consumed, because his compassion doesn’t fail. They are new every morning. Great is your faithfulness. (Lam. 3:22-23)
Yahweh is gracious, merciful, slow to anger, and of great loving kindness. Yahweh is good to all. His tender mercies are over all his works. (Ps. 145:8-9)

Don’t Miss The Point

Mercy is something Jesus was looking for, and which He taught, while on this earth. One of the things He taught was that faith which refuses to show mercy is empty and dead. For example, when the Pharisees berated him for eating with tax collectors and sinners, Jesus said,

“Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.” (Matt. 9:12-13)

He was quoting Hosea 6:6, no doubt a very familiar verse to the religious leaders and experts of His day, and telling them they didn’t understand what it means. At least a few of them probably had all of Hosea memorized, and here’s this young rabbi from Nazareth (of all places) telling them they’re missing the point of this scripture. It’s no wonder the Pharisees were offended, nor is it any wonder so many of the people they’d treated without mercy responded with joy to Jesus’s message. Jesus was boldly proclaiming the mercy which has always been a part of God’s plan, and He made very clear that this mercy did not belong only to an elite group. It is for all His people.

To Ransom With Mercy

If you are reading this the weekend it posted, we just observed Yom Kippur (Day of Atonement) less than a week ago. This solemn, holy day represents God’s covering mercy. A more direct translation of the Hebrew words kippur and kaphar might be “to cover (G3722, Strong’s dictionary; Brown, Driver, and Briggs lexicon). However, the Theological Wordbook of the Old Testament challenges that interpretation and instead links atonement, ransom, and the mercy seat. This word family is about reconciliation made possible by the removal of sins rather than by covering them over (TWOT entry 1023).

On Yom Kippur, the Old Testament priest made a special sacrifice and sprinkled the blood on the mercy seat — the place of atonement/propitiation (TWOT 1023c). Sacrifice in this situation, as well as in the more general sense, “was the symbolic expression of an innocent life given for a guilty life” (TWOT 1023a). This concept gains even more meaning in the New Covenant observance of Yom Kippur because Jesus the Messiah is the innocent life given in ransom for our guilty lives.

So what does this have to do with the Beatitudes? Everything. To receive this sort of mercy, we have to show this sort of mercy. it is an imperative. God makes the first move — Jesus has already died for us and grace in Him is given freely, not earned by anything we do. But if we do not respond to His gift by showing mercy, He can take back His mercy (Matt. 18:21-35).

What Mercy Looks Like

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Jesus told a parable about a man who owed his lord an impossible debt (about 300 metric tons of silver) and was forgiven everything he owed. That man went to one of the other servants who owed him a very small amount (about 500 grams of silver) and refused offer forgiveness. He didn’t even respond to that man’s pleas for patience in repaying the debt. At the end of the parable, the lord says, “Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?” (Matt. 18:33).

If we want to know what mercy looks like, we need only look to God. How has He been merciful to you? Go and treat other people that way. Show mercy, as the good Samaritan did (Luke 10:25-37). And to it with cheerfulness, not out of grudging necessity (Rom. 12:8). Present yourself a living sacrifice to do God’s will, remembering His great mercy toward you (Rom. 12:1). Be tender and compassionate to your brethren (Phil. 2:1-2).

It seems so simplistic to say that God just wants us to love each other and treat each other with compassion and mercy. But that is what He wants. It’s not too much to ask, and the more we become like Him the easier it will be to respond with love and mercy to everyone around us.

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The Beatitudes, Part Four: Blessed Are Those Who Hunger and Thirst For Righteousness

26 September, 202025 June, 2021Marissa

I’m trying to remember the last time I heard someone use the word “righteous” in a positive way, outside of a sermon or a Bible-study discussion. Most of the time in the modern world, this word is paired with “self-righteous” and used as an insult. Righteousness, like many other character traits that are closely associated with God, is not really seen as a good thing in today’s society.

As with many of the traits Jesus talked about in the Beatitudes, though, God has a different view on this than the world does. he says, “Blessed are those who hunger and thirst for righteousness for they shall be filled” (Matt. 5:6, all quotes from WEB translation). As we talked about in the second post of this series, “blessed” means fully satisfied by God, which is a very concrete image when we talk about feeding someone who’s hungry.

Filled With More Than Food

This fourth Beatitude is not the only time God uses imagery of filling His people’s hunger to make a larger point about what we desire and how we relate to Him.

“Hey! Come, everyone who thirsts, to the waters! Come, he who has no money, buy, and eat! Yes, come, buy wine and milk without money and without price. Why do you spend money for that which is not bread, and your labor for that which doesn’t satisfy? Listen diligently to me, and eat that which is good, and let your soul delight itself in richness.” (Is. 55:1-2)

God is committed to filling our needs with good things. The same word used in “they shall be filled” is used for the people who ate loaves and fishes after Jesus multiplied food for the multitudes (Matt. 14:20; 15:37). It means filled to satisfaction, even gorged, on abundant food (G5526, chortazo). But, as we have seen, He doesn’t stop at physical food and drink.

Jesus answered her, “Everyone who drinks of this water will thirst again, but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.” (John 4:13-14)

The satisfaction that Jesus and the Father offer for our hunger and thirst goes far deeper than one meal. They are filling us with their holy spirit; with their power and presence.

Craving Righteousness

The people spoken of in this beatitude are hungry and thirsty for a specific thing: righteousness. Though its importance is overlooked or scorned at by the world, righteousness is a pivotal concept for the people of God. Later in this same sermon, Jesus says, “seek first God’s Kingdom and his righteousness; and all these things will be given to you as well” (Matt. 6:33). There is a blessing in this seeking, for God promises to fill us with more than “just” righteousness.

and that you be renewed in the spirit of your mind, and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. (Eph. 4:23-24)

When we seek for God to fill us, He responds by sharing all His character traits with us. He’s making us part of His family, and growing in righteousness is a key part of that.

If you know that he is righteous, you know that everyone who practices righteousness has been born of him. (1 John 2:29)

We all know that having a close relationship with God is a central part of our Christian faith, and becoming like Him is a core part of that. He does not expect us to get things right all the time, but He does expect us to keep growing and learning and trying to be like Him. To do that, we need to actively practice His character traits, including righteousness, which is defined as having integrity, virtue, and “correctness of thinking,” all while living in a way that is “acceptable to God” (G1343, dikaiosune, Thayer’s dictionary).

Hunger For God

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Hungering and thirsting after righteousness is essentially a hunger and thirst for God. One of His Hebrew names is Yahweh Tsidquenu — Yahweh our Righteousness (Jer. 23:6; 33:16). Along these same lines, Paul wrote that Jesus “was made to us wisdom from God, and righteousness and sanctification, and redemption” (1 Cor. 1:30). It is in Him that we can “become the righteousness of God” (2 Cor. 5:21).

being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. (Phil. 1:11)

Jesus promised, “Blessed are those who hunger and thirst for righteousness for they shall be filled.” When He fills our hunger and thirst for righteousness — for Him — He makes us capable of producing righteousness as well. Our Father is glorified when we bear much fruit (John 15:18), and that includes the fruits of His righteous character. As we commit to seeking Him and His righteousness, He will fill our desire to draw nearer to Him.

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The Beatitudes, Part Three: Blessed Are The Gentle

19 September, 202025 June, 2021Marissa

Gentleness is not seen as a strength in today’s world. The meek and mild aren’t the ones who do well; they’re the ones other people walk all over. You gotta toughen up if you want to stay alive. To quote Mordred from the musical Camelot, “It’s not the earth the meek inherit, it’s the dirt.”

God doesn’t think like that, though. Gentleness is a trait He commends as godly, useful, and blessed. And it’s not, “blessed are the gentle, for I’ll protect them from their own weakness” or “blessed are the gentle for they’ll do no harm.” Nope. It’s a promise that those who use their power gently will receive an incredible inheritance.

“Blessed are the gentle, for they shall inherit the earth.” (Matt. 5:5, all quotes from WEB version)

Using Power Gently

The Greek word translated “gentle” here and “meek” in the King James Version is praus (G4239). Of this and the closely related word prautes (G4239), Spiros Zodhiates says that it’s an “attitude of spirit in which we accept God’s dealings with us as good and do not dispute nor resist.” He also references Aristotle as saying the word represents a balance between two extremes: “getting angry without reason” and “never getting angry at all.” Praus is hard to translate because English doesn’t really have a word for gentleness expressed in power, not weakness, but that’s what this word means (Key Word Study Bible).

“Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.” (Matt. 11:29)

Balanced power perfectly submitted to God is a key characteristic of Christ as a meek and gentle person. It’s not really all that commendable if you’re gentle when you’re also incapable of causing harm — you have no choice but to be harmless. But when you have power and you choose to use it gently, that truly means something.

Strength in Weakness

For us, being filled with the power of Jesus Christ is connected to having a submitted spirit. We submit any power we have to Him (while also recognizing our weakness and spiritual helplessness). Then we receive power, which we continue submitting to God by using it in the same way our gentle, meek, Savior would.

He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong. (2 Cor. 12:9-10)

It’s incredible to think that power lies in weakness, meekness, and gentleness. That doesn’t make sense from a human perspective, but God specializes in doing things that seem impossible. All the Beatitudes fly in the face of what “makes sense,” and yet God works works even through situations where we seem powerless or hopeless. “Blessed are the poor in spirit,” who recognize their own spiritual helplessness. “Blessed are those who mourn,” who take their helplessness and griefs to the God who fully satisfies our needs. And now, “Blessed are the gentle,” who use the power they receive by going to God in a right and proper way.

Heirs to the Kingdom

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The idea of inheritance is a key component of the covenants God makes with people. We are “heirs of God and joint heirs with Christ” because we’ve received the spirit of adoption from God (Rom. 8:14-17).

giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, in whom we have our redemption, the forgiveness of our sins. (Col. 1:12-14)

Our inheritance is connected with Christ’s saving power, God’s holy spirit inside us, and with our gentleness. When a certain lawyer asked Jesus, “What shall I do to inherit eternal life?” Jesus told him to keep the law, and expanded on how to love your neighbor with the parable of the good Samaritan. His final instruction to this young lawyer was to tell him to emulate the one person in this story who used the power they had to care for and serve someone else (Luke 10:25-37).

Similarly, the people to whom Jesus will say, “Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” are the ones who used their power in gentle ways. They fed the hungry, gave drink to the thirsty, took in strangers, clothed the naked, visited the sick, and went to those in prison (Matt. 25:34-40). God cares a great deal about how we use the power we have to interact with the people around us, and He will count those who are gentle among the heirs of His kingdom.

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The Beatitudes, Part Two: Blessed Are Those Who Mourn

12 September, 202025 June, 2021Marissa

“Beatitude” means “a state of blessedness,” and it’s used to describe the type of people Jesus spoke about in the beginning of His famous sermon on the mount. We talked about the first one last week, so today we move on to the second.

“Blessed are those who mourn, for they shall be comforted.” (Matt. 5:4, all quotes from WEB translation)

The Greek word translated “blessed” is makarios (G3107), which means blessed and happy (Thayer’s dictionary) and is a state of being “fully satisfied” (Zodhiates’ dictionary). Seems like an odd word to pair with mourning, doesn’t it? I’m not sure about you, but “happy” and “satisfied” aren’t usually what I think of when I think of grief and lament, even if it comes with a promise of comfort. What is Jesus talking about here?

A Time to Weep, A Time To Mourn

For everything there is a season, and a time for every purpose under heaven … a time to weep, and a time to laugh; a time to mourn, and a time to dance (Ecc. 3:1, 4)

Mourning is right and proper in its time. While joy is a fruit of God’s spirit, He does not demand unrelenting cheerfulness from us. There is a time for mourning, weeping, grief, and lament. It can even be good for us to experience those feelings. “The heart of the wise is in the house of mourning,” it says in Ecclesiastes, because death reminds us of what really matters in life (Ecc. 7:1-4).

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom. Humble yourselves in the sight of the Lord, and he will exalt you. (James 4:8-10)

Mourning is a proper response to realizing that we have personally sinned, and that the world is twisted by humanity’s sins and the devil’s influence. This type of mourning is often connected with a realization of our spiritual helplessness (which is covered in the first Beatitude) and it can lead to the sort of humility that it’s good for us to have in relation to God.

To Comfort All Who Mourn

Of course, not all mourning is a good thing. In many cases, it’s prompted by the sorts of unjust, tragic, grief-inducing events that God intends to put an end to in His kingdom (the sort of events we were reminded of yesterday, on the anniversary of the 9/11 terrorist attacks). One day, God “will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more” (Rev. 21:4). That time has not yet come, but God still cares deeply about us when we’re in pain and He offers comfort.

The Lord Yahweh’s Spirit is on me, because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound, to proclaim the year of Yahweh’s favor and the day of vengeance of our God, to comfort all who mourn, to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified. (Is. 61:1-3)

Jesus fulfilled this scripture by coming to earth and beginning His ministry (Luke 4:16-21). And what an incredible blessing it is that the Word, God, would come from heaven to earth in a human body with the expressed purpose of comforting those who mourn!

Fully Satisfied With and By God

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In his definition of makarios, Spiros Zodhiates says, “In the biblical sense, a blessed person is one whom God makes fully satisfied, not because of favorable circumstances, but because He indwells the believer through Christ.” Those who mourn are not blessed simply because they’re in distress, but because God responds to human distress with comfort.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ. (2 Cor. 1:3-5)

God knows what it’s like to grieve and, because of Christ’s sacrifice, what it’s like to suffer as a human being. When we turn to Him for comfort, He responds in a way that makes us blessed even when external circumstances are terrible. Though His presence may not take away our reasons for mourning or the unpleasant feelings that go along with that, He is there. He does not abandon us, and that is indeed a blessing.

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